يُوصِيكُمُٱللَّهُفِىٓأَوْلَٰدِكُمْلِلذَّكَرِمِثْلُحَظِّٱلْأُنثَيَيْنِفَإِنكُنَّنِسَآءًفَوْقَٱثْنَتَيْنِفَلَهُنَّثُلُثَامَاتَرَكَوَإِنكَانَتْوَٰحِدَةًفَلَهَاٱلنِّصْفُوَلِأَبَوَيْهِلِكُلِّوَٰحِدٍمِّنْهُمَاٱلسُّدُسُمِمَّاتَرَكَإِنكَانَلَهُۥوَلَدٌفَإِنلَّمْيَكُنلَّهُۥوَلَدٌوَوَرِثَهُۥٓأَبَوَاهُفَلِأُمِّهِٱلثُّلُثُفَإِنكَانَلَهُۥٓإِخْوَةٌفَلِأُمِّهِٱلسُّدُسُمِنۢبَعْدِوَصِيَّةٍيُوصِىبِهَآأَوْدَيْنٍءَابَآؤُكُمْوَأَبْنَآؤُكُمْلَاتَدْرُونَأَيُّهُمْأَقْرَبُلَكُمْنَفْعًافَرِيضَةًمِّنَٱللَّهِإِنَّٱللَّهَكَانَعَلِيمًاحَكِيمًا
Reference 4:11س د س
Overview
Computed- Occurrences
- 5
- Distinct forms
- 2
- First
- ٱلسُّدُسُ4:11:27
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root سدس. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
سَدَسَ القَوْمَ , (S, M, Msb, K, *) aor. سَدُسَ , (S, M, Msb,) inf. n. سَدْسٌ , (M, Msb, TA,) He took the sixth part of the possessions of the people. (M, Msb, K.) ― -b2- And سَدَسَ القَوْمَ , aor. سَدِسَ , (S, M, Msb, K,) inf. n. سَدْسٌ , (Msb, TA,) He was, or became, the sixth of the people: (M, Msb, K:) or he made them, with himself, six. (S in art. ثلث .) And He made the people, they being fifty-nine, to be sixty with himself. (A 'Obeyd, S in art. ثلث .) And سَدَسَ also signifies He made fifteen to be sixteen. (T in art. ثلث .)
Show the full entry (17 passages)
سدّسهُ , inf. n. تَسْدِيسٌ , He made it six. (EshSheybánee, and K voce وَحَّدَهُ .) ― -b2- He made it to be six-cornered; six-angled; hexagonal: or sixribbed. (Sgh, TA.) ― -b3- سدّس لِا@مْرَأَتِهِ , or عِنْدَهَا , He remained six nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ .)
اسدس القَوْمُ The party of men became six: (S, M, Msb:) also the party of men became sixty. (M and L in art. ثلث .) ― -b2- اسدس البَعِيرُ The camel cast the tooth after the رَبَاعِيَة ; (S, Msb, K;) cast the tooth called سَدِيس ; (M, A;) which he does in his eighth year: (S, IF, A, Msb:) and in like manner one says of a sheep or goat. (M.) ― -b3- اسدس الرَّجُلُ The man was, or became, one whose camels came to water on the sixth day, counting the day of the next preceding drinking as the first. (S, * K, * TA.) [See سِدْسٌ .]
سُدْسٌ : see سُدُسٌ .
سِدْسٌ is the original form of سِتٌّ , (M, K,) fem. of سِتَّةٌ , which is originally سِدْسَةٌ , (M,) [meaning Six; for] the dim. [of سِتٌّ is ↓ سُدَيْسٌ , and that] of سِتَّةٌ is ↓ سُدَيْسَةٌ ; and the pl. is أَسْدَاسٌ . (S in art. ست , q. v.) ― -b2- Also [The drinking of camels on the sixth day, counting the day of the next preceding drinking as the first; as will be seen from what here follows;] the period of the drinking of camels [next] after that called خِمْسٌ : or after six days and five nights: (M, TA:) or their being kept from the water five days, and coming to it on the sixth: (S:) but Sgh says that this is a mistake, and that the correct meaning of the term is, their being kept from the water four days, and coming to it on the fifth; and so it is explained in the [A and] K: (TA:) or their drinking one day, then being kept from the water four days, then coming to it on the fifth day; so [by the application of the term سِدْسٌ ] they include in their reckoning the first day in which the camels drink: (Aboo-Sahl, TA:) or their remaining in the place of pasture four days [after drinking], then coming to the water on the fifth: (TA:) pl. أَسْدَاسٌ . (M, Sgh, TA.) You say, وَرَدَتْ اـِبْلُهُ سِدْسًا [His camels came to the water on the sixth day, counting the day of the next preceding drinking as the first]. (S, A, K.) [Hence the saying,] ضَرَبَ أَخْمَاسًا لِأَسْدَاسٍ [which see expl. voce خِمْسٌ ]. (A.) ― -b3- Also The sixth young one, or offspring. (A in art. ثلث .)
سَدَسٌ : see سَدِيسٌ , in three places: ― -b2- and, as an epithet applied to a calf, see عَضْبٌ .
سُدُسٌ (S, M, A, Msb, K) and ↓ سُدْسٌ (S, Msb, K) A sixth part; (S, M, A, Msb, K;) as also ↓ سَدِيسٌ , (S, Msb, K,) a form used by some, like as one says عُشْرٌ and عَشِيرٌ : (S:) pl. أَسْدَاسٌ . (M, Msb, TA.) ― -b2- [Hence, app., the saying, ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ , which see expl. voce خُمُسٌ .]
[ سُدَاسَ as meaning Six and six together, or six at a time and six at a time, seems not to have been heard: see عُشَارَ . But Freytag mentions سُدَاسٌ as used by El-Mutanebbee for سِتَّة .]
سَدُوسٌ : see the next paragraph.
سُدُوسٌ (Sh, S, M, K) and ↓ سَدُوُسٌ , (Sh, M, K,) As used to say the latter, (S,) A [garment of the kind called] طَيْلَسَان : (M:) or a طيلسان , (S, M, K,) or any garment, (Sh,) of the colour termed خُضْرَة [here app. meaning a dark, or an ashy, dust-colour]. (Sh, S, M, K.) -A2- And the former, (K,) or the latter, (M,) Smoke-black of fat; or lamp-black; syn. نِيلَنْجٌ . (M, K.)
سَدِيسٌ : see سُدُسٌ : ― -b2- and see سُدَاسِىٌّ . -A2- Also The tooth that is before that called the بَازِل ; (S, K;) after that called the رَبَاعِيَة ; (M, L, TA;) as also ↓ سَدِسٌ ; (S, K;) masc. and fem., because the fem. names of teeth are all with ة , except سَدَسٌ and سَدِيسٌ and بَازِلٌ : (S:) the pl. (of the former, S,) is سُدُسٌ and (of the latter, S) سُدْسٌ . (S, K.) You say, of a camel, أَلْقَى سَدِيسَهُ and ↓ سَدَسَهُ [He cast his tooth called the سديس and سدس ]. (A.) ― -b2- And hence, (Mgh,) A camel, (M, A, Mgh, Msb,) and a sheep or goat, (M, TA,) casting his سَدِيس , (M, A, TA,) or his tooth that is after the رَبَاعِيَة ; (Msb;) i. e., in the eighth year; (A, Mgh, Msb;) as also ↓ سَدَسٌ : (A, Mgh, TA:) masc. and fem.: (M, TA:) or a sheep or goat six years old: (S, K:) pl. سُدُسٌ . (M.) A poet, (S,) namely, Mansoor Ibn-Misjáh, speaking of a fine for homicide, taken from among selected camels, (TA,) says, فَطَافَ كَمَا طَافَ المُصَدِّقُ وَسْطَهَا يُخِيِّرُ مِنْهَا فِى البَوَازِلِ وَالسُّدْسِ [And he went round about, as the collector of the poor-rate went round about, amid them, preferring certain of them, among the nine-year-old and the eight-year-old camels]. (S, TA.) -A3- Also A sort of measure, or a sort of مَكُّوك , [in some copies of the K ضَرْبٌ مِنَ المَكَايِيلِ , and in others and in the O ضرب من المَكَاكِيكِ ,] (O, K,) with which dates are measured. (O.) -A4- سَدِيسَ in the saying لَا ا=تِيكَ سَدِيسَ عُجَيْسٍ is a dial. var. of سَجِيسَ , q. v. (S.)
سُدَيْسٌ and سُدَيْسَةٌ : see سِدْسٌ .
سُدَاسِىٌّ , applied to a garment of the kind called اـِزَارٌ , (S, A, K,) Six cubits in length; (A, K;) as also ↓ سَدِيسٌ . (S, * A, Msb, K.) ― -b2- Also [as meaning Six spans in height, said to be] applied to a slave. (Msb in art. خمس .) [But see خُمَاسِىٌّ .] ― -b3- [Also A word composed of six letters, radical only, or radical and augmentative.]
سَادِسٌ [Sixth]: fem. with ة . (S, K, &c.) See also سَاتٌّ , in art. ست . ― -b2- [ سَادِسَ عَشَرَ , and the fem. سَادِسَةَ عَشْرَةَ , meaning Sixteenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., expl. in art. ثلث , q. v.]
سُنْدُسٌ : see art. سندس .
مُسَدَّسٌ A thing composed of six layers or strata, or of six distinct fascicles or the like. (TA in art. ثلث . [See also مَسْدُوسٌ , below.]) ― -b2- [Hexagonal; a hexagon.] ― -b3- A verse composed of six feet. (M.)
مَسْدُوسٌ A rope composed of six strands. (M in art. ثلث .)
Derived forms · 2
Morphology · Leeds QAC- ٱلسُّدُسُ3 occurrences
- سَادِسُهُمْ2 occurrences
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with س د س. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 4 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ث ل ثth-l-th4 shared verses
- ك ل لk-l-l3 shared verses
- ر ب عr-b-aa3 shared verses
- ب ع دb-aa-d2 shared verses
- د ي نd-y-n2 shared verses
- أ خ وe-kh-w2 shared verses
- ك ث رk-th-r2 shared verses
- خ م سkh-m-s2 shared verses
- ن ص فn-sd-f2 shared verses
- ت ر كt-r-k2 shared verses
- ث م نth-m-n2 shared verses
- و ح دw-hh-d2 shared verses
Occurrences · 4 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَلَكُمْنِصْفُمَاتَرَكَأَزْوَٰجُكُمْإِنلَّمْيَكُنلَّهُنَّوَلَدٌفَإِنكَانَلَهُنَّوَلَدٌفَلَكُمُٱلرُّبُعُمِمَّاتَرَكْنَمِنۢبَعْدِوَصِيَّةٍيُوصِينَبِهَآأَوْدَيْنٍوَلَهُنَّٱلرُّبُعُمِمَّاتَرَكْتُمْإِنلَّمْيَكُنلَّكُمْوَلَدٌفَإِنكَانَلَكُمْوَلَدٌفَلَهُنَّٱلثُّمُنُمِمَّاتَرَكْتُممِّنۢبَعْدِوَصِيَّةٍتُوصُونَبِهَآأَوْدَيْنٍوَإِنكَانَرَجُلٌيُورَثُكَلَٰلَةًأَوِٱمْرَأَةٌوَلَهُۥٓأَخٌأَوْأُخْتٌفَلِكُلِّوَٰحِدٍمِّنْهُمَاٱلسُّدُسُفَإِنكَانُوٓا۟أَكْثَرَمِنذَٰلِكَفَهُمْشُرَكَآءُفِىٱلثُّلُثِمِنۢبَعْدِوَصِيَّةٍيُوصَىٰبِهَآأَوْدَيْنٍغَيْرَمُضَآرٍّوَصِيَّةًمِّنَٱللَّهِوَٱللَّهُعَلِيمٌحَلِيمٌ
Reference 4:12سَيَقُولُونَثَلَٰثَةٌرَّابِعُهُمْكَلْبُهُمْوَيَقُولُونَخَمْسَةٌسَادِسُهُمْكَلْبُهُمْرَجْمًۢابِٱلْغَيْبِوَيَقُولُونَسَبْعَةٌوَثَامِنُهُمْكَلْبُهُمْقُلرَّبِّىٓأَعْلَمُبِعِدَّتِهِممَّايَعْلَمُهُمْإِلَّاقَلِيلٌفَلَاتُمَارِفِيهِمْإِلَّامِرَآءًظَٰهِرًاوَلَاتَسْتَفْتِفِيهِممِّنْهُمْأَحَدًا
Reference 18:22أَلَمْتَرَأَنَّٱللَّهَيَعْلَمُمَافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِمَايَكُونُمِننَّجْوَىٰثَلَٰثَةٍإِلَّاهُوَرَابِعُهُمْوَلَاخَمْسَةٍإِلَّاهُوَسَادِسُهُمْوَلَآأَدْنَىٰمِنذَٰلِكَوَلَآأَكْثَرَإِلَّاهُوَمَعَهُمْأَيْنَمَاكَانُوا۟ثُمَّيُنَبِّئُهُمبِمَاعَمِلُوا۟يَوْمَٱلْقِيَٰمَةِإِنَّٱللَّهَبِكُلِّشَىْءٍعَلِيمٌ
Reference 58:7Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.