ر ه ق

رُهِّقَ He was one to whom رَهَقٌ [q. v.] was attributed. (Mgh.) [He was one to whom ignorance was attributed; an object of suspicion in respect of his religion: (see the part. n., below:) or he was suspected of evil conduct.] It is said in a trad., صَلَّى عَلَى ا@مْرَأَةٍ تُرَهَّقُ , (S, Mgh,) meaning [He prayed over a woman] suspected of evil conduct. (S.)

راهق , (S, Msb, K,) and راهق الحُلُمَ , (JK, Az, K, all in art. خلف ,) inf. n. مُرَاهَقَةٌ , (Msb,) He (a boy) was, or became, near to attaining puberty, or virility; (S, Msb, K;) as also ↓ ارهق , inf. n. اـِرْهَاقٌ . (Msb.) And راهقت العِشْرِينَ [She nearly attained the age of twenty]. (K in art. عصر .)

ارهقهُ طُغْيَانًا i. q. أَغْشَاهُ اـِيَّاهُ [i. e. He made excessive disobedience to come upon him, properly as a thing that covered him]; (S, K;) and أَلْحَقَهُ بِهِ [i. e. made it to reach him, or overtake him, or befall him]. (K.) It is said in the Kur xviii. 79, فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا , meaning [And we disapproved] that he should make excessive disobedience, and ingratitude, to come upon them twain, by his undutiful conduct, so bringing evil upon them: or that he should couple with the faith of them twain his excessive disobedience and his ingratitude, so that there would be in one house two believers and one who was excessively disobedient and ungrateful: or that he should communicate to them twain his excessive disobedience and his ingratitude. (Ksh, Bd. [See also خَشِىَ .]) And one says, أَرْهَقَنِى فُلَانٌ اـِثْمًا ↓ حَتَّى رَهِقْتُهُ , meaning Such a one made me to hear the burden of a sin, [as though he made the sin to come upon me as a burden,] so that I bore it. (S.) And أَرْهَقْتُ الرَّجُلَ أَمْرًا I made, required, or constrained, the man to bear, or endure, a thing, or an event. (Msb.) And راهقهُ عُسْرًا He made, required, or constrained, him to do a difficult thing: (AZ, S, Mgh, K:) or he made a difficulty to come upon him, properly as a thing that covered him; syn. أَغْشَاهُ اـِيَّاهُ . (Ksh and Bd in xviii. 72.) And ارهقهُ , alone, He demanded of him a difficult thing. (S, Msb, K.) You say, لَا تُرْهِقْنِى لَا أَرْهَقَكَ ا@للّٰهُ Demand not thou of me a difficult thing: may God not demand of thee a difficult thing. (AZ, S, K.) And اـِرْهَاقٌ signifies also The inciting, or urging, a man to do a thing that he is not able to do. (Az, K, TA.) ― -b2- You say also, أَرْهَقْنَاهُمُ الخَّيْلَ We made the horsemen to overtake them, or come up with them: (TA:) or to be near doing so. (JK.) ― -b3- And ارهق الصَّلَاةَ (tropical:) He delayed the prayer (JK, S, Mgh, Msb, K, TA) until it approached the other [next after it], (JK,) or until it almost approached the other, (Mgh, K, TA,) or until the time of the other approached. (S, Msb.) ― -b4- And أَرْهَقْتُهُ أَنْ يُصَلِّىَ i. q. أَعْجَلْتُهُ عَنْهَا [i. e. I hurried him so as to prevent him from praying: see similar phrases in art. عجل ]. (K.) ― -b5- See also 1, near the end of the paragraph, in two places: ― -b6- and see 3. -A2- ارهقت الدَّابَّةُ السَّرْجَ : see 4 in art. زهق .

رَهَقٌ The doing of forbidden things: (S, Mgh, Msb, K:) wrongdoing; wrongful, unjust, in jurious, or tyrannical, conduct: (Fr, S, K:) it has this meaning in the Kur lxxii. 13, (S, TA,) accord. to Fr; or, as some say, the former mean ing: (TA:) the doing evil: (AA, K:) and a subst. from اـِرْهَاقٌ signifying the inciting, or urging, a man to do a thing that he is not able to do: (Az, K:) lightwittedness; or lightness and hastiness of disposition or deportment; (S, K;) and excessive disobedience: so in the Kur lxxii. 6, (S, TA,) accord. to some: (TA:) foolishness, or stupidity: lightness, or levity: (K:) or ignorance, and lightness of intellect: (JK:) and illnature, or evil disposition: (TA:) and haste: (K:) and lying: (Mgh, K:) in all these senses, [i. e. in all that have been mentioned above as from the K, and app. in others also, above and below,] its verb is ↓ رَهِقَ , aor. رَهَقَ , [meaning He did forbidden things: acted wrongfully, unjustly, injuriously, or tyrannically: &c.:] (K, TA:) of which it is the inf. n.: (TA:) and the following meanings also are assigned to it [app. by interpreters of the passages in which it occurs in the Kur]: sus picion, or evil opinion: and sin: accord. to Katádeh: lowness, vileness, or meanness; and weakness; accord. to Zj: error; accord. to Ibn El-Kelbee: and bad, or corrupt, conduct: and pride: and so ↓ رَهْقَةٌ , in these two senses: and the commission of a sin or crime or fault; syn. عَنَتٌ : and the act of reaching, or overtaking [app. of some evil accident]: and perdition. (TA.)

رَهِقٌ A man in whose conduct, or character, is رَهَقٌ [expl. above: i. e. one who does forbidden things: &c.]: (O:) hasty: quick to do evil: and self-conceited; proud, or haughty. (TA.) And رَهِقَةٌ A vitious woman; or an adulteress, or a fornicatress. (TA.)

رَهْقَةٌ : see رَهَقٌ .

يَعْدُو الرَّهَقَى He runs quickly, so as to require his pursuer to do what is difficult or what is beyond his power ( حَتَّى يُرْهِقَ طَالِبَهُ , or, as in the CK, حتّى يُرْهَقَ طَالِبُهُ [which is virtually the same]): (M, K, TA:) or he runs quickly, so that he almost reaches, or overtakes, ( حتّى يَكَادَ يَرْهَقُ ,) the object of his pursuit. (JK.)

رُهْقَانُ مِايءَةٍ : see what next follows.

رُهَاقُ مِايءَةٍ and رِهَاقُ مِايءِةٍ As many as a hundred; (AZ, ISk, JK, S, K;) as also مايءة ↓ رُهْقَانُ : (so in one of my copies of the S:) such are said to be a man's camels, (JK,) or such is said to be a company of men. (AZ, ISk, S.)

رَهُوقٌ A wide-stepping, and quick, or excellent, she-camel, that comes upon him who leads her so as almost to tread upon him with her feet. (En Nadr, K.)

رَهِيقٌ Wine: (K:) a dial. var. of رَحِيقٌ , like as مَدْهٌ is of مَدْحٌ . (TA.)

رَاهِقٌ applied to a boy, and رَاهِقَةٌ applied to a girl, From ten to eleven years old. (TA.) [See also مُرَاهِقٌ .]

رَيْهُقَانٌ Saffron. (JK, IDrd, S, K.)

مُرْهَقٌ Reached, or overtaken, (JK, S, O, K,) to be slain. (S, O.) ― -b2- Straitened. (Ham p. 682.)

أَتَيْنَا فِى العُصَيْرِ المُرْهِقَةِ (tropical:) [app. We came when the time of the afternoon-prayer was drawing near; العُصَيْر being the dim. of العَصْرُ : see the phrase أَرْهَقَكُمُ اللَّيْلُ فَأَسْرِعُوا , near the end of the first paragraph]. (TA.)

مُرَهَّقٌ One to whom men come (S, K, TA) often, (TA,) and at whose abode guests alight. (JK, S, K, * TA.) ― -b2- Also One to whom رَهَقٌ [q. v.] is attributed: (JK, K:) [said in the TA to have no verb; but this is not the case: see 2:] one of whom evil is thought: (JK, S, K:) or who is suspected of evil, or of lightwittedness: (TA:) one to whom ignorance is attributed: (Mgh;) an object of suspicion in respect of his religion: (Mgh, TA:) corrupt [in conduct]: one in whom is sharpness [of temper] and lightwittedness. (TA.)

مُرَاهِقٌ Near to attaining puberty; applied to a boy: (JK, Mgh, TA:) and with ة applied to a girl. (TA.) [See also رَاهِقٌ .] ― -b2- [Hence,] دَخَلَ مَكَّةَ مُرَاهِقًا (tropical:) He entered Mekkeh nearly at the end of the [proper] time [to do so as a pilgrim], so that he almost missed the halt at 'Arafát. (Nh, O, K, TA.) And صَلَّى الظُّهْرَ مُرَاهِقًا (tropical:) He performed the noon-prayer nearly missing the time. (TA.)