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Morphology · Leeds QAC (GPL)Root · n · aa · s

ن ع س

Overview

Computed
Occurrences
2
Distinct forms
2

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نعس. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

نَعَسَ , (S, A, Msb, K,) aor. نَعُسَ , (S, M, and so in a copy of the B by the author of the K,) or نَعَسَ , (A, K,) [the latter being agreeable with analogy,] inf. n. نُعَاسٌ , (S, A, K, * TA,) or this is a simple subst., (Msb,) [He drowsed; he was, or became, drowsy, or heavy with sleepiness: or he slumbered, or dozed:] the inf. n. is syn. with وَسَنٌ : (S, A, K:) or ↓ نُعَاسٌ signifies languor in the senses, (K, TA,) arising from the heaviness [which is the prevenient sign] of sleep: (TA:) or the beginning of sleep: (M, art. وسن :) or its proper signification is, accord. to Az, (Msb, TA,) وَسَنٌ (Msb) or سِنَةٌ (TA) without sleep: (Msb, TA,) or سِنَةٌ is in the head, and نُعَاسٌ is in the eye: or سنة is the vapour ( ريح ) of sleep which begins in the face, then is transmitted to the heart, and you say, of a man, يَنْعَسُ , and then, يَنَامُ . (Msb, art. نوم .) It is said in a proverb, مَطْلٌ كَنُعَاسِ الكَلْبِ [A delaying of the payment, of a debt, or the like, like the drowsing, or slumbering, of the dog:] i. e. continual: (S, TA:) for the dog is characterized by much نعاس , and, as is said in the B, is accustomed to open his eyes [only] sufficiently for the purpose of guarding, and this he does time after time. (TA.) ― -b2- نَعَسَ , (TK,) inf. n. نَعْسٌ , (IAar, K,) (assumed tropical:) It (a man's judgment, and his body,) was soft, and weak. (IAar, K, TK.) ― -b3- (assumed tropical:) It (a market) was, or became, stagnant, or dull, with respect to traffic. (K, TA.)

Show the full entry (9 passages)

انعس (assumed tropical:) He begat heavy, sluggish, lazy, indolent, or torpid, sons. (AA, K.)

تناعس He feigned himself [drowsing, or slumbering, or] sleeping. (K, * TA.) ― -b2- (tropical:) It (lightning) became faint. (A, TA.)

نَعْسَةٌ [A single fit of drowsiness: or of slumber:] a single movement of the head in drowsing or slumbering. (TA.) You say, رَكَبَتْهُ نَعْسَةٌ شَدِيدَةٌ [A vehement fit of drowsiness, or of slumber, came upon him]. (A.) And نَعَسْتُ نَعْسَةً وَاحِدَةً [I drowsed, or slumbered, once]. (S.)

نَعْسَانٌ : see نَاعِسٌ .

نُعَاسٌ : see 1.

نَعُوسٌ A she-camel bountiful in yielding milk; (S, A, K;) that drowses, or slumbers, in yielding milk; (A;) or because, in yielding milk, she drowses, or slumbers: (S:) or having much milk, that drowses, or slumbers, when milked: (M:) or that closes her eyelid on being milked. (Az, TA.)

نَعَّاسَةٌ : see نَاعِسٌ .

نَاعِسٌ , part. n. of نَعَسَ , [Drowsing, drowsy, or heavy with sleep: or slumbering, or dozing:] (S, Msb, K:) as also ↓ نَعْسَانٌ ; (Lth, Fr, Th, Msb, K;) but this latter is rare; (Fr, Th, Msb, K;) and by some disallowed: (TA:) fem. of the former with ة : (Msb, TA:) and of the latter نَعْسَى , made to accord. with وَسْنَى , fem. of وَسْنَانٌ ; and this is best in poetry: (Lth, Msb, TA:) and ↓ نَعَّاسَةٌ is also used as an epithet [in an intensive sense] applied to a female: (TA:) the pl. of نَاعِسٌ is نُعَّسٌ ; like رَكَّعٌ , pl. of رَاكِعٌ : and that of نَاعِسَةٌ is نَوَاعِسُ . (Msb.) ― -b2- جَدُّهُ نَاعِسٌ (tropical:) [His good fortune is slumbering]. (A, TA.)

Derived forms · 2

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ن ع س. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 2 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 2 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

ثُمَّأَنزَلَعَلَيْكُممِّنۢبَعْدِٱلْغَمِّأَمَنَةًنُّعَاسًايَغْشَىٰطَآئِفَةًمِّنكُمْوَطَآئِفَةٌقَدْأَهَمَّتْهُمْأَنفُسُهُمْيَظُنُّونَبِٱللَّهِغَيْرَٱلْحَقِّظَنَّٱلْجَٰهِلِيَّةِيَقُولُونَهَللَّنَامِنَٱلْأَمْرِمِنشَىْءٍقُلْإِنَّٱلْأَمْرَكُلَّهُۥلِلَّهِيُخْفُونَفِىٓأَنفُسِهِممَّالَايُبْدُونَلَكَيَقُولُونَلَوْكَانَلَنَامِنَٱلْأَمْرِشَىْءٌمَّاقُتِلْنَاهَٰهُنَاقُللَّوْكُنتُمْفِىبُيُوتِكُمْلَبَرَزَٱلَّذِينَكُتِبَعَلَيْهِمُٱلْقَتْلُإِلَىٰمَضَاجِعِهِمْوَلِيَبْتَلِىَٱللَّهُمَافِىصُدُورِكُمْوَلِيُمَحِّصَمَافِىقُلُوبِكُمْوَٱللَّهُعَلِيمٌۢبِذَاتِٱلصُّدُورِ

Reference 3:154

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.