بَيْضَآءَلَذَّةٍلِّلشَّٰرِبِينَ
Reference 37:46ل ذ ذ
Overview
Computed- Occurrences
- 3
- Distinct forms
- 3
- First
- لَذَّةٍ37:46:2
- Last
- لَّذَّةٍ47:15:21
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root لذ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
لَذَّ , (T, M, L, Msb, K,) second per. لَذِذْتَ , (Msb,) aor. يَلَذُّ , (T, Msb,) inf. n. لَذَاذَةٌ (A, L, Msb) and لَذَاذٌ (Msb) and لَذَّةٌ ; (A;) and ↓ التذّ , inf. n. اـِلْتِذاذٌ ; (A;) It (a thing) was, or became لَذِيذ [i. e. pleasant, delightful, delicious, luscious, sweet, or savoury; see لَذَّةٌ , below; and see طَابَ ]; (T, M, L, Msb, K;) an object of desire, or a thing desired. (L.) ― -b2- لَذَّهُ , (M, L, K,) first pers. لَذِذْتُ , (T, S, Msb,) aor. يَلَذُّ , (T, M, L, Msb,) inf. n. لَذٌّ (M, L) and لَذَّةٌ (Msb) and لَذَاذٌ and لَذَاذَةٌ , (S, M, L, K,) He found it لَذِيذ [i. e. pleasant, delightful, delicious, luscious, sweet, or savoury; he delighted in it; he took pleasure, or delight, in it]; (S, L, Msb, K;) as also لَذَّ بِهِ , and ↓ التذّهُ , and بِهِ ↓ التذّ , and ↓ استلذّهُ : (M, K:) or he counted, accounted, reckoned, or esteemed, it pleasant, &c.; (L;) as also لَذَّ به , and ↓ التذّهُ , and به ↓ التدّ , (A, L,) and ↓ استلذّهُ : (S, L, Msb:) لَذِذْتُ الشَّىْءَ and لَذِذْتُ به and اـِسْتَلْذَذْتُهُ are syn.; (En-Nadr, T, L;) and so are به ↓ اـِلْتَذَذْتُ and به ↓ تَلَذَّذْتُ . (S, L, Msb.) ― -b3- ذَا مِمَّا يَلُذُّنِى , and ↓ يُلَذِّذُنِى , [and يُلِذُّنِى , (see an ex. of its act. part. n. voce مُرِذٌّ , in art. رذ ,) This is of the things that please, or delight, me]. (A.)
Show the full entry (16 passages)
لَذَّ3َ see 1.
لاذّ الرَّجُلُ ا@مْرَأَتَهُ , inf. n. مُلَاذَّةٌ and لِذَاذٌ , [The man gave pleasure, or delight, or enjoyment, to his wife, receiving the same from her,] on the occasion of contact in the act of concubitus. (A.) See also 6.
أَلْذَ3َ see 1.
تَلَذَّذْتُ [I became pleased, or delighted; or I pleased, or delighted, myself]. (A.) ― -b2- See also 1.
تَلَاذَّا [They (a husband and his wife) gave each other pleasure, or delight, or enjoyment,] on the occasion of contact in the act of concubitus. (A.) See also 3.
اـِلْتَذَ3َ see 1.
اـِسْتَلْذَ3َ see 1. ― -b2- [ استلذّ also signifies He experienced pleasure, or delight.]
لَذٌّ Sleep. (IAar, T, S, L, K.) ― -b2- See also لَذَّةٌ and لَذِيدٌ .
لَذَّةٌ Pleasure; delight; contr. of أَلَمٌ ; (M, L, K;) so explained because it happens not save to one who is of sound constitution, free from pains; syn. with شَهْوَةٌ [in one of the senses of this latter word], or nearly so: (TA:) pleasantness; delightfulness; deliciousness; lusciousness, sweetness: (the Lexicons passim: see the intrans. v. لَذَّ , of which it is an inf. n.) pl. لَذَّاتٌ . (S, L, Msb, K.) ― -b2- ↓ لَذْوَى , of the measure فَعْلَى , also signifies the same as لَذَّةٌ , and is formed by the change of one of the two dháls into و ; [in the L ى ;] a change similar to that in تَقَضَّى . (L.) It occurs in a trad. of 'Áïsheh, relating to the present world, قَدْ مَضَى لَذْوَاهَا وَبَقِىَ بَلْوَاهَا [Its pleasure, or delight, or pleasantness, or delightfulness, hath passed away, and its probation remaineth]. (L.) ― -b3- Also لَذَّةٌ and ↓ لَذَاذَةٌ and ↓ لَذِيذٌ and ↓ لَذْوَى The eating and drinking in a state of ease, comfort, or pleasure, and competence. (IAar, T, L.) ― -b4- See لَذِيذٌ .
لَذِيذٌ and ↓ لَذٌّ are used in the same manner, as epithets, (Lth, T, L,) from the intrans. v. لَذَّ , (L,) signifying Pleasant, delightful, delicious, luscious, sweet, or savoury; (the Lexicons passim;) desirable, or desired: (L:) pl. of both, لِذَاذٌ ; and of the latter, [or of both,] لُذٌّ . (M, K.) ― -b2- شَرَابٌ لَذِيذٌ , and ↓ لَذٌّ , (S, M, L,) and كَأْسٌ لَذَّةٌ , (M, L,) and شَىْءٌ لَذِيذٌ , and ↓ لَذٌّ , (A,) A pleasant, delightful, delicious, luscious, sweet, or savoury, beverage, or wine, and cup of beverage, or wine, and thing]. ― -b3- [You say] ↓ لَهُ عَيْشٌ لَذٌّ [He has a pleasant, or delightful, life]: and مِنْ ↓ هُوَ فِى لَذٍّ عَيْشٍ [He is in a pleasant, or delightful, state of life]. (A.) ― -b4- ↓ رَجُلٌ لَذٌّ A man of pleasant, or delightful, conversation, or discourse. (A.) ― -b5- A man in the enjoyment of pleasure, or delight: (M, L:) and أَلِذَّةٌ [pl. of لَذٌّ ] Those who take their pleasures, or delights. (K.) ― -b6- اللَّذِيذُ and ↓ اللَّذَّةُ Wine: pl. لُذٌّ and لِذَاذٌ . (K.) ― -b7- See لَذَّةٌ .
لَذَاذَةٌ : see لَذَّةٌ , and 1.
لَذْوَى : see لَذَّةٌ .
ذَا أَطْيَبُ وَأَلَذُّ [This is more. or most. pleasant and delightful, &c.] (A.)
مَلَذٌّ A place of لَذَّة [i. e. pleasure, or delight]: pl. مَلَاذُّ . It is said in a trad. اـِذَا رَكِبَ أَحَدُكُمُ الدَّابَّةَ فَلْيَحْمِلْهَا عَلَى مَلَاذِّهَا [When any one of you rides the beast of carriage, let him urge it to run upon the places that are pleasant to it]; i. e. let him make it run upon plain, or even, not rugged, ground, (L.)
اَللَّذْ and اَللَّذِ [thus written with two láms] dial. forms of الَّذِى : dual اللَّذَا , with the ن elided: pl. الَّذِينَ ; and sometimes, in the nom. case, الَّذُونَ . (S.) Their proper art. is لذى . (IB, K.) [See an ex. in a verse cited voce تَزَبَّى .]
Derived forms · 3
Morphology · Leeds QACDistribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ل ذ ذ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 3 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- خ ل دkh-l-d2 shared verses
- ش ر بsh-r-b2 shared verses
- ع س لaa-s-l1 shared verse
- ع ي نaa-y-n1 shared verse
- ب ي ضb-y-dd1 shared verse
- ذ ه بdh-h-b1 shared verse
- أ س نe-s-n1 shared verse
- غ ف رgh-f-r1 shared verse
- غ ي رgh-y-r1 shared verse
- ح م مhh-m-m1 shared verse
- ج ن نj-n-n1 shared verse
- ك ل لk-l-l1 shared verse
Occurrences · 3 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
يُطَافُعَلَيْهِمبِصِحَافٍمِّنذَهَبٍوَأَكْوَابٍوَفِيهَامَاتَشْتَهِيهِٱلْأَنفُسُوَتَلَذُّٱلْأَعْيُنُوَأَنتُمْفِيهَاخَٰلِدُونَ
Reference 43:71مَّثَلُٱلْجَنَّةِٱلَّتِىوُعِدَٱلْمُتَّقُونَفِيهَآأَنْهَٰرٌمِّنمَّآءٍغَيْرِءَاسِنٍوَأَنْهَٰرٌمِّنلَّبَنٍلَّمْيَتَغَيَّرْطَعْمُهُۥوَأَنْهَٰرٌمِّنْخَمْرٍلَّذَّةٍلِّلشَّٰرِبِينَوَأَنْهَٰرٌمِّنْعَسَلٍمُّصَفًّىوَلَهُمْفِيهَامِنكُلِّٱلثَّمَرَٰتِوَمَغْفِرَةٌمِّنرَّبِّهِمْكَمَنْهُوَخَٰلِدٌفِىٱلنَّارِوَسُقُوا۟مَآءًحَمِيمًافَقَطَّعَأَمْعَآءَهُمْ
Reference 47:15Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.