خ و ل

خوّلهُ ا@للّٰهُ الشَّىْءَ , (JK, S,) or مَالًا , (Msb,) or المَالَ , (K,) inf. n. تَخْوِيلٌ , (S,) God made him to possess, (JK, S,) or gave him, (Msb, K,) or conferred upon him, as a favour, (K,) the thing, (JK, S,) or property, (Msb,) or the property. (K.) So in the Kur vi. 94 and xxxix. 11 [and 50]. (TA.)

أَخْوَلَ (JK, Msb, K) and أُخْوِلَ (K) He (a man, JK, Msb) had maternal uncles: (JK, K:) or he had many maternal uncles: (Msb:) [both signify the same accord. to the K: but the latter properly signifies he was made to have maternal uncles, or many maternal uncles: see مُخْوَلٌ .] -A2- مِنَ الخَيْرِ ↓ اخال فيه خَالًا He perceived, or discovered, in him an indication, or a symptom, sign, mark, or token, of good; as also ↓ تخوّل (JK, S, K) and تخيّل . (K.) [See also 2 in art. خيل .] -A3- See also 10, in two places.

تَخَوَّلَ see 4: -A2- and see also 10, in three places. -A3- تخوّلهُ also signifies He paid frequent attention, or returned time after time, (JK, S, K,) to it, (JK,) or to him; syn. تَعَهَّدَهُ . (JK, S, K.) You say, تَخَوَّلْتُهُمْ بِالمَوْعِظَةِ I paid frequent attention to them with exhorting, or admonishing; syn. تَعَهَّدْتُهُمْ . (Msb.) It is said in a trad., of the Prophet, كَانَ يَتَخَوَّلُنَا بِالمَوْعِظَةِ مَخَافَةَ السَّا=مَةِ [He used to pay frequent attention to us with exhorting, or admonishing, for fear of loathing on our part, or disgust]; (S;) or يَتَخَوَّلُهُمْ , i. e. يَتَعَهَّدُهُمْ : (TA:) As used to say يَتَخَوَّنُنَا , i. e. يَتَعَهَّدُنَا ; (S;) or يَتَخَوَّنُهُمْ : and some read يَتَحَوَّلُهُمْ , with the unpointed ح , explained in art. حول . (TA.) And sometimes they said, تخوّلتِ , الرِّيحُ الأَرْضَ , i. e. تَعَهَّدَتْهَا [app. meaning The wind returned to the land time after time]. (S.)

اِسْتَخْوَلَهُمْ استخولهم He took them as خَوَل , (K, TA,) i. e. slaves, or servants, and other dependents. (TA.) -A2- استخول فِيهِمْ and استخال He took, or adopted, them as maternal uncles: and خَالًا ↓ تخوّل he took, or adopted, a maternal uncle; (K;) like as one says, تَعَمَّمَ عَمًّا : and ↓ تَخَوَّلَتْهُ She called him her maternal uncle. (TA.) You say, اِسْتَخِلْ خَالًا غَيْرَ خَالِكَ and اِسْتَخْوِلْ (JK, S) and ↓ تَخَوَّلَ (JK) Adopt thou a maternal uncle other than thy [proper] maternal uncle. (JK, * S.) -A3- الاِسْتِخْوَالُ is also like الاِسْتِخْبَالُ [as meaning The asking one to lend cattle, or camels &c.: and ↓ الاـِخْوَالُ is like الاـِخْبَالُ as meaning The lending cattle, or camels &c.]: and AO used to recite thus the saying of Zuheyr: ↓ هُنَالَكَ اـِنْ يُسْتَخْوَلُوا المَالَ يُخْوِلُوا [There, if they be asked to lend cattle, they lend]. (S, TA. [See also 10 in art. خبل .])

خَالٌ خال خالي A maternal uncle; one's mother's brother: (JK, S, K:) pl. أَخْوَالٌ (S, Msb, K) and أَخْوِلَةٌ , (K,) [both pls. of pauc.,] the latter anomalous, (TA,) and (of mult., TA) خُوَّلٌ and خُوءُولٌ (K) and خُوءُولَةٌ : (Msb, K:) the fem. is خَالَ , (JK, S, K,) a maternal aunt; one's mother's sister: (JK, S:) and the pl. of this is خَالَاتٌ . (Msb.) One says, هُمَاا@بْنَا خَالَةٍ [meaning Each of them two is a son of a maternal aunt of the other]; but one cannot say, ا@بْنَا عَمَّةٍ : (K:) and in like manner one says, ا@بْنَا عَمًّ ; but one cannot say, ا@بْنَا خَالٍ . (TA.) -A2- An owner of a horse: you say, أَنَا خَالُ هٰذَا الفَرَسِ I am the owner of this horse. (K.) [See also خَالٌ in art. خيل .] ― -b2- هُوَ خَالُ مَالٍ and مَالٍ ↓ خَايءِلُ He is a manager, or tender, of cattle, or camels &c.; (K;) or a good manager or tender thereof; (S, K; *) and so مَالٍ ↓ خَوْلِىُّ : (S:) ↓ خَايءِلٌ signifies also a keeper, or guardian, of a thing; (T, S;) or a pastor; (Fr, TA;) a people's pastor, who milks and waters and pastures for them; and one who pays frequent attention to a thing, puts it into a good or right state, or restores it to such a state, and undertakes the management of it: (T, TA:) خُوَّلٌ [is a pl. of خَايءِلٌ , like as نُوَّمٌ is of نَايءِمٌ , &c., and] signifies pastors who take care of cattle, or camels &c.: (TA:) and ↓ خَوْلِىٌّ , (K,) or, accord. to the M, ↓ خَوَلِىٌّ , (TA,) signifies a pastor who is a good manager of cattle, or camels, and sheep or goats; (M, K, * TA;) or a good manager and orderer of the affairs of men; (TA;) and its pl. [or quasi-pl. n. or n. un.] is ↓ خَوَلٌ ; (M, K;) accord. to the M, like as عَرَبٌ is of عَرَبِىٌّ . (TA.) [See also خَالٌ in art. خيل .] -A3- An indication, or a symptom, sign, mark, or token, of good (S, * K, TA) in a person. (S, TA.) See 4. -A4- A mole; i. e. [a thing resembling] a pimple in the face, inclining to blackness: dim. ↓ خُوَيْلٌ and خُيَيْلٌ : and pl. خِيلَانٌ . (JK. [See also art. خيل .]) -A5- The [kind of banner called] لِوَا=ء , of an army or a military force. (S, K. [See also art. خيل .]) ― -b2- A kind of soft garment, or cloth, of the fabric of El-Yemen: (JK:) a kind of بُرْد , (S, K,) well known, (K,) having a red [or brown] ground, with black lines or stripes. (TA. [Mentioned also in art. خيل .]) -A6- A black stallion-camel. (IAar, K. [See also art. خيل .])

خَوَلٌ خول A man's slaves, or servants, and other dependents: (S, Msb, TA:) or slaves, and cattle, or camels &c.: (JK:) or the cattle, camels &c., [in the CK, النِّعَم is erroneously put for النَّعَم ,] and male and female slaves, and other dependents, given to one by God: (K:) said to be (S) from 2 [q. v.]: (JK, S, TA:) it is said to be a quasi-pl. n.; (TA;) and the sing. is ↓ خَايءِلٌ ; (S, K, TA;) though used as sing. and pl., and masc. and fem.: (K:) sometimes used as a sing. applied to a male slave and a female slave: but Fr says that it is pl. [or quasi-pl. n.] of ↓ خَايءِلٌ meaning a pastor. (S.) You say هٰوءُلَا=ءِ خَوَلُ فُلَانٍ , meaning These are persons who have been subjected, and taken as slaves, by such a one. (TA.) ― -b2- See also خَالٌ . ― -b3- Also A gift, or gifts: [and this seems to be the primary signification; whence “ a slave ” &c., and “ slaves ” &c., as being given by God:] so in the phrase, هُوَ كَثرُ الخَوَلِ [He is a person of many gifts]. (TA.) -A2- Accord. to Lth, (TA,) it signifies also The lower part ( أَصْل ) of the فَأْس [q. v.] of a bit: (JK, K, TA:) but Az says, “ I know not the خول of the bit nor what it is. (TA.) [See خَالٌ , last sentence but one, in art. خيل .]

خَوْلَةٌ خول خوله خولة A female gazelle. (IAar, K.)

خَوْلِىٌّ خول خولى خولي : see خَالٌ , in two places. ― -b2- Also A measurer of land with the measuring-cane. (TA.)

خَوَلِىٌّ خول خولى خولي : see خَالٌ .

خُوَيْلٌ خويل : see خَالٌ , of which it is the dim.

خُوءُولَةٌ The relationship of a maternal uncle [and of a maternal aunt]: (JK, S, K, TA:) an inf. n. (JK, TA) having no verb. (TA.) You say, بَيْنِى وَ بَيْنَهُ خُوءُولَةٌ [Between me and him is a relationship of maternal uncle]. (S, K.) -A2- Also a pl. of خَالٌ in the first of the senses assigned to the latter above. (Msb, K.)

خَوَّالٌ خوال خوالي A giver of many gifts. (TA.)

خَايءِلٌ : see خَالٌ , in two places: ― -b2- and خَوَلٌ , also in two places.

تَطَايَرَ الشَّرَرُ أَخْوَلَ أَخْوَلَ The sparks flew about scattered; meaning the sparks that fly about from hot iron when it is beaten; as in a verse of Dábi [El-Burjumee] cited in art. سقط : see 3 in that art. (S.) And ذَهَبُو أَخْوَلَ أَخْوَلَ They went away scattered, (JK, S, K,) one after another, like as sparks are scattered from iron: or, as some say, الأَخْوَلُ itself means sparks: (JK:) [but here,] اخول اخول are two nouns made into one, and indecl., with fet-h for the termination: (S:) Sb says that they may be like شَغَرَ بَغَرَ , or like يَوْمَ يَوْمَ . (TA.) -A2- هُوَ أَخْوَلُ مِنْ فُلَانٍ He is prouder than such a one. (Suh, TA.) [See also أَخْيَلُ , in art. خيل .]

مُخَالٌ مخال : see مُخْوَلٌ .

مَخُولٌ مخذول : see أَخْيَلٌ , in art. خيل .

مُخْوَلٌ مخل مخول and ↓ مُخْوِلٌ A man having maternal uncles: (TA:) or the former signifies a man made to have many maternal uncles; and ↓ the latter, having many maternal uncles: (Msb:) and رَجُلٌ مُعَمٌّ مُخْوَلٌ (Msb, K) and ↓ مُخَالٌ , (JK, K,) and ↓ مُعِمٌّ مُخْوِلٌ , A man who has generous paternal and maternal uncles: (Msb, K:) but As disallows مُعِمٌّ and ↓ مُخْوِلٌ : (Msb:) and the latter word in each case is not used, (K,) or is scarcely ever used, (TA,) without the former. (K, TA.)

مُخْوِلٌ مخل مخول : see what next precedes, in four places.

اـِنَّهُ لَمَخِيلٌ لِلْخَيْرِ انه لمخيل للخير , (K in this art.,) or مُخِيلٌ , (S in art. خيل ,) Verily he is adapted or disposed by nature to good [i. e. to be, or to do, or to effect, or to produce, what is good]. (S, K.) [See also مُخِيلٌ in art. خيل .]