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Morphology · Leeds QAC (GPL)Root · kh · s · e

خ س أ

Overview

Computed
Occurrences
4
Distinct forms
3

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خسأ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

خَسَأَ , (S, K,) aor. خَسَاَ , (K,) inf. n. خَسْءٌ (S, K) and خُسُوْءٌ , (K,) He drove away a dog: (S, K:) he chid him. (Lth.) -A2- It is also intrans., (S,) and signifies He (a dog) went away, to a distance; (S, * K;) [being driven away, or chidden;] as also خَسِيءَ , (K,) and ↓ انخسأ . (S, K.) ― -b2- [Hence,] tropically, said to a man, اِخْسَأْ اـِلَيْكَ , meaning اِخْسَأْ عَنِّى (tropical:) [Go thou away: or go thou away from me]. (TA.) اِخْسَوءُوا فِيهَا وَ لَا تُكَلِّمُونِ , in the Kur [xxiii. 110], is expressive of removal to a distance with anger; [meaning (assumed tropical:) Go ye away into it, (i. e. the fire of Hell,) and speak not unto Me.] (Zj.) ― -b3- [And hence, (assumed tropical:) He was, or became, vile and despised and hated: so says Golius, as on the authority of the KL; but this meaning is not in my copy of that work: it agrees, however, with a signification of the part. n. خَاسِيءٌ , q. v.] -A3- Also, inf. n. خَسْءٌ and خُسُوْءٌ [as above], said of the sight, (AZ, S, K,) (tropical:) It was, or became, dazzled, or confused, (AZ, S, TA,) and dim. (K, TA.)

Show the full entry (6 passages)

خَاسَوءُوا , (K,) inf. n. مُخَاسَأَةٌ , (S,) (tropical:) They threw stones, one at another; (S, K;) as also ↓ تخاسوءوا , (K,) or تخاسوءوا بِالحِجَارَةِ . (S.) And كَانَتْ بَيْنَهُمْ مُخَاسَأَةٌ (tropical:) [There was between them a contending in throwing, or throwing of stones]. (S, TA.) [See also art. خسى .] ― -b2- And هُوَ يُخَاسِيءُ means يُقَامِرُ [He contends in a game of hazard]. (IB, TA in art. خسو .)

تَخَاْسَاَ see 3.

اـِنْخَسَاَ see 1.

خَسِىْءٌ خسىء خسيء خسيء Bad wool. (O, K.)

خَاسِيءٌ , applied to a dog, and to a swine, (K,) and to a devil, (TA,) Driven away, repelled, and not suffered to come near to men. (K, TA.) ― -b2- And [hence,] (assumed tropical:) Contemptible, despicable, vile, or abject. (TA.) ― -b3- Applied to the sight, (tropical:) Dazzled, or confused, (S, TA,) and dim. (TA.) So in the words of the Kur [lxvii. 4], يَنْقَلِبُ اـِلَيْكَ البَصَرُ خَاسِيءًا (tropical:) [The sight will recoil to thee dazzled, or confused, or dim]: (S, TA:) or the meaning here is (assumed tropical:) contemptible: or withdrawing far away: or it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ , [meaning repelled far away,] like عِيشَةٍ رَاضِيَةٍ , in the Kur [lxix. 21 and ci. 5], for مَرْضِيَّةٍ . (TA.)

Derived forms · 3

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with خ س أ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 4 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 4 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

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No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.