فَتَقَبَّلَهَارَبُّهَابِقَبُولٍحَسَنٍوَأَنۢبَتَهَانَبَاتًاحَسَنًاوَكَفَّلَهَازَكَرِيَّاكُلَّمَادَخَلَعَلَيْهَازَكَرِيَّاٱلْمِحْرَابَوَجَدَعِندَهَارِزْقًاقَالَيَٰمَرْيَمُأَنَّىٰلَكِهَٰذَاقَالَتْهُوَمِنْعِندِٱللَّهِإِنَّٱللَّهَيَرْزُقُمَنيَشَآءُبِغَيْرِحِسَابٍ
Reference 3:37ك ف ل
Overview
Computed- Occurrences
- 10
- Distinct forms
- 9
- First
- وَكَفَّلَهَا3:37:8
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root كفل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
كَفَلَ بَالمَالِ He was, or became, responsible, answerable, accountable, amenable, surety, or guarantee, for the property (Msb) owed by another person: (IbrD:) [it may be rendered he guaranteed the property. See مَكْفُولٌ ]. ― -b2- كَفَلَ بَالنَّفْسِ He was, or became, responsible, answerable, amenable, or surety, for another person, (Msb,) i. e., for the latter's appearance, or presence, to answer a suit. (IbrD.)
Show the full entry (6 passages)
كَفَلٌ The عَجُز [or hinder part, posteriors, buttocks, or rump]: (Msb, K:) or the رِدْف [or hindermost part] thereof: or the [part called] قَطَن . (K.)
كَفِيلٌ One who is responsible, answerable, amenable, or a sponsor or surety. (S, K, &c.)
كَفَالَةٌ Responsibility; answerableness; amenability; or suretiship; (S, Mgh, Msb, K;) the conjoining of one responsibility ( ذِمَّة ) to another, [i. e., the conjoining one's own responsibility to that of another person,] with respect to the right of suit, [so that one person becomes liable to be sued for that which another owes]; (Mgh;) i. q. ضَمَانٌ . (S, &c.)
مِكْفَالٌ A woman large in the كَفَل [or hinder part, or posteriors]. (TA in art. ثقل .)
مَكْفُولٌ app. signifies Guaranteed, or pledged: for, accord. to IKtt, as is said in the Msb, you say كَفَلْتُ المَالَ as well as كَفَلْتُ بِالمَالِ ; meaning I took upon myself the property; became responsible, or answerable, for it; [or I guaranteed it:] or مَكْفُولٌ is better rendered ensured by an acknowledgment of responsibility for it: see an ex. voce مَرْهُونٌ .
Derived forms · 9
Morphology · Leeds QAC- ٱلْكِفْلِ2 occurrences
- وَكَفَّلَهَا1 occurrence
- يَكْفُلُ1 occurrence
- كِفْلٌ1 occurrence
- كَفِيلًا1 occurrence
- يَكْفُلُهُۥ1 occurrence
- يَكْفُلُونَهُۥ1 occurrence
- أَكْفِلْنِيهَا1 occurrence
- كِفْلَيْنِ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ك ف ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 10 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ك ل لk-l-l4 shared verses
- د ل لd-l-l2 shared verses
- أ ه لe-h-l2 shared verses
- أ خ وe-kh-w2 shared verses
- ح س نhh-s-n2 shared verses
- ج ع لj-aa-l2 shared verses
- م ش يm-sh-y2 shared verses
- ق ب لq-b-l2 shared verses
- ش ي أsh-y-e2 shared verses
- ع ه دaa-h-d1 shared verse
- ع ن دaa-n-d1 shared verse
- ع ي نaa-y-n1 shared verse
Occurrences · 10 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ذَٰلِكَمِنْأَنۢبَآءِٱلْغَيْبِنُوحِيهِإِلَيْكَوَمَاكُنتَلَدَيْهِمْإِذْيُلْقُونَأَقْلَٰمَهُمْأَيُّهُمْيَكْفُلُمَرْيَمَوَمَاكُنتَلَدَيْهِمْإِذْيَخْتَصِمُونَ
Reference 3:44مَّنيَشْفَعْشَفَٰعَةًحَسَنَةًيَكُنلَّهُۥنَصِيبٌمِّنْهَاوَمَنيَشْفَعْشَفَٰعَةًسَيِّئَةًيَكُنلَّهُۥكِفْلٌمِّنْهَاوَكَانَٱللَّهُعَلَىٰكُلِّشَىْءٍمُّقِيتًا
Reference 4:85وَأَوْفُوا۟بِعَهْدِٱللَّهِإِذَاعَٰهَدتُّمْوَلَاتَنقُضُوا۟ٱلْأَيْمَٰنَبَعْدَتَوْكِيدِهَاوَقَدْجَعَلْتُمُٱللَّهَعَلَيْكُمْكَفِيلًاإِنَّٱللَّهَيَعْلَمُمَاتَفْعَلُونَ
Reference 16:91إِذْتَمْشِىٓأُخْتُكَفَتَقُولُهَلْأَدُلُّكُمْعَلَىٰمَنيَكْفُلُهُۥفَرَجَعْنَٰكَإِلَىٰٓأُمِّكَكَىْتَقَرَّعَيْنُهَاوَلَاتَحْزَنَوَقَتَلْتَنَفْسًافَنَجَّيْنَٰكَمِنَٱلْغَمِّوَفَتَنَّٰكَفُتُونًافَلَبِثْتَسِنِينَفِىٓأَهْلِمَدْيَنَثُمَّجِئْتَعَلَىٰقَدَرٍيَٰمُوسَىٰ
Reference 20:40وَإِسْمَٰعِيلَوَإِدْرِيسَوَذَاٱلْكِفْلِكُلٌّمِّنَٱلصَّٰبِرِينَ
Reference 21:85وَحَرَّمْنَاعَلَيْهِٱلْمَرَاضِعَمِنقَبْلُفَقَالَتْهَلْأَدُلُّكُمْعَلَىٰٓأَهْلِبَيْتٍيَكْفُلُونَهُۥلَكُمْوَهُمْلَهُۥنَٰصِحُونَ
Reference 28:12إِنَّهَٰذَآأَخِىلَهُۥتِسْعٌوَتِسْعُونَنَعْجَةًوَلِىَنَعْجَةٌوَٰحِدَةٌفَقَالَأَكْفِلْنِيهَاوَعَزَّنِىفِىٱلْخِطَابِ
Reference 38:23وَٱذْكُرْإِسْمَٰعِيلَوَٱلْيَسَعَوَذَاٱلْكِفْلِوَكُلٌّمِّنَٱلْأَخْيَارِ
Reference 38:48يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱتَّقُوا۟ٱللَّهَوَءَامِنُوا۟بِرَسُولِهِۦيُؤْتِكُمْكِفْلَيْنِمِنرَّحْمَتِهِۦوَيَجْعَللَّكُمْنُورًاتَمْشُونَبِهِۦوَيَغْفِرْلَكُمْوَٱللَّهُغَفُورٌرَّحِيمٌ
Reference 57:28Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.