فَفَهَّمْنَٰهَاسُلَيْمَٰنَوَكُلًّاءَاتَيْنَاحُكْمًاوَعِلْمًاوَسَخَّرْنَامَعَدَاوُۥدَٱلْجِبَالَيُسَبِّحْنَوَٱلطَّيْرَوَكُنَّافَٰعِلِينَ
Reference 21:79ف ه م
Overview
Computed- Occurrences
- 1
- Distinct forms
- 1
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root فهم. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
فَهِمَهُ , aor. فَهَمَ , inf. n. فَهْمٌ (S, Msb, K, &c.) and فَهَمٌ , (Msb, K,) which is the more chaste, (K,) but the former is a dial. var. [more] extensively obtaining, or, as some say, it is a subst. used as an inf. n., (Msb,) and فَهَامِيَةٌ (S, K) and فَهَامَةٌ and فِهَامَةٌ , (K,) He understood it, or knew it with the mind; he apprehended its meaning; syn. عَقَلَهُ , (JK,) and عَلِمَهُ (S, Msb, K) and عَرَفَهُ بِالقَلْبِ . (K.) And فَهِمَ عَنْهُ [He understood what he (another) said]. (A in art. خرس ; &c.) [See also فَهْمٌ below.] ― -b2- فَهُمَ , meaning He was, or became, such as is termed فَهِيم [i. e. one having much understanding], is like عَلُمَ , meaning “ he was, or became, such as is termed عَلِيم . ” (TA.)
Show the full entry (13 passages)
فَهَّمَ see what next follows.
أَفْهَمْتُهُ and ↓ فَهَّمْتُهُ , (S, Msb, K, TA,) inf. n. of the latter تَفْهِيمٌ , (S, TA,) I made him to understand, or know, a thing; (S, * Msb, * K, * TA;) syn. جَعَلْتُهُ يَفْهَمُهُ . (TA.)
تفهّمهُ He understood it, or knew it, ( فَهِمَهُ ,) one thing [or one particular thereof] after another; (S, K;) namely, speech, or language. (S.) ― -b2- [And He endeavoured to understand it. (See its inf. n. as used in the former half of the second paragraph of art. دبر .)] And ↓ التَّفَاهُمُ signifies the same as التَّفَهُّمُ [app. as meaning The endeavouring to understand; or the affecting, or pretending, to understand]. (TA.)
تَفَاْهَمَ see what next precedes.
انفهم , (K, TA,) as quasi-pass. of فَهَّمَهُ , inf. n. تَفْهِيمٌ , [or of أَفْهَمَهُ , i. e. as meaning He was made to understand, or know,] (TA,) is an incorrect word, (K, TA.)
اِسْتَفْهَمَنِى الشَّىْءَ He sought, or desired, of me, the understanding of the thing [i. e., that he might be made to understand it]; (S, * K, * TA;) syn. طَلَبَ مِنِّى فَهْمَهُ . (TA.)
فَهْمٌ is an inf. n. of 1, (S, Msb, K, &c.,) or a subst. used as an inf. n.: (Msb:) [see 1, first sentence:] it is expl. as signifying The conception of the meaning from the word, or expression: or the quickness of the transition of the mind from extrinsic to other [i. e. intrinsic] things: or a condition of the mind whereby it ascertains what is approvable: or, as in the “ Ahkám ” of El- Ámidee, excellence of intelligence in respect of its readiness to apprehend quickly subjects of inquiry that present themselves to it. (TA.)
فَهِمٌ , an epithet applied to a man, (S,) Quick of understanding; syn. سَرِيعُ الفَهْمِ . (K.)
فَهِيمٌ Having much understanding; syn. كَثِيرُ الفَهْمِ ; an intensive epithet; like ↓ فَهَّامَةٌ [except that the latter is doubly intensive]. (TA.)
فَهَّامَةٌ : see what next precedes.
فَاهِمٌ [act. part. n. of فَهِمَ ; Understanding, or knowing, a thing].
مَفْهُومٌ [pass. part. n. of فَهِمَ ; Understood, or known. ― -b2- And hence, لَفْظٍ مَفْهُومٌ The acceptation of a word or an expression; i. e. the meaning, or sense, in which it is understood: see also مَعْنًى , in art. عنى ].
Derived forms · 1
Morphology · Leeds QAC- فَفَهَّمْنَٰهَا1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ف ه م. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- أ ت يe-t-y1 shared verse
- ف ع لf-aa-l1 shared verse
- ح ك مhh-k-m1 shared verse
- ج ب لj-b-l1 shared verse
- ك ل لk-l-l1 shared verse
- س ب حs-b-hh1 shared verse
- س خ رs-kh-r1 shared verse
- ط ي رtt-y-r1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.