أ س و

أسّى بَيْنَهُمْ : see 1. -A2- أسّاهُ , (S, M, K,) inf. n. تَأْسِيَةٌ , (S, K,) i. q. عَزَّاهُ [He exhorted him, or enjoined him, to be patient; to take patience; or to take example by, or console himself by the example of, him who had suffered the like affliction]; (S, M, K, TA;) saying to him, Wherefore dost thou grieve, or mourn, when such a one is thine example ( اـِسْوَتُكَ ) ? i. e. what has befallen thee befell him, and he was patient; therefore take thou example by him and so be consoled ( تَأَسِّ بِهِ ). (TA.) You say, أسّاهُ بِمُصِيبَةٍ i. e. عَزَّاهُ [He exhorted him, or enjoined him, to be patient, &c., by mentioning an affliction that had befallen another; unless بمصيتة be a mistranscription for لِمُصِيبَةٍ on account of an affliction]; as also ↓ ا=ساهُ , with medd. (TA.)

ا=سِيْتُهُ بِمَالِى ا=سيته بمالى ا=سيته بمالي , (S, Mgh,) inf. n. مُوءَاسَاةٌ , (S, M, K,) I made him my object of imitation ( اـِسْوَتِى ), [meaning I made myself like him,] in respect of my property: (S:) or I made him an object of imitation [with, or in respect of, my property], I imitating his example, and he imitating my example: (Mgh:) and وَاسَيْتُهُ is a dial. var., but of weak authority: (S, Mgh:) and ا=سَانِى [alone] he made me an object of imitation to him by giving me of his property [and thus reducing himself to my condition in some degree while in the same degree raising me to his]; (Ham p. 696;) and أُوَاسِيهِ [thus without a second ء ] I make him the object of my own imitation and so share with him my property: (Id p. 198:) or ا=ساهُ بِمَالِهِ signifies he gave him of his property, and made him an object of imitation in respect of it: or only, of food sufficient for his want; not of what is superabundant: (M, K:) whence the saying, رَحِمَ ا@للّٰهُ رَجُلًا أَعْطَى مِنْ فَضْلٍ وَوَاسَى مِنْ كَفَافٍ [May God have mercy on a man who has given of superabundance, and imparted of food only sufficient for his want so as to make himself equal with him to whom he imparts of such food]: (TA:) [and ا=ساهُ signifies he shared with him: and he was, or became, equal with him: for] المُوَاسَاةُ occurs often in trads., signifying the sharing with another, or making another to share with one, in the means of subsistence [&c.]; and is originally [ المُوءَاسَاةُ ,] with ء : also, the being, or becoming, equal with another: (TA:) and you say, ا=سَيْتُهُ بِنَفْسِي , meaning I made him equal with myself; in the dial. of El-Yemen وَاسَيْتُهُ . (Msb.) ا=سِ بَيْنَ النَّاسِ فِى وَجْهِكَ , in a letter of 'Omar, means Make thou the people to share [alike], one with another, in thy consideration and regard: or, as some say, make thou them equal [in respect thereof]. (Mgh.) The saying مَا يُوءَاسِي فُلَانٌ فُلَانًا is explained in three different ways: accord. to El-Mufaddal Ibn-Mohammad, it means Such a one does not make such a one to share with him: accord. to El-Muärraj, does not good to such a one; from the saying of the Arabs, ا=سِ فُلَانًا بِخَيْرٍ Do thou good to such a one: or, as some say, does not give such a one any compensation for his love, or affection, nor for his relationship; from الأَوْسُ , meaning العَوْضُ ; being originally يُوءَاوِسُهُ , then يُوءَاسِوُهُ , and then يُوءَاسِيهِ : or it may be from أَسَوْتُ الجُرْحَ . (IDrd, TA.) [See also an ex. voce أَثَرَةٌ ].

ا=ساهُ ا=ساه ا=ساة : see 2.

تأسّى : see 8. ― -b2- I. q. تَعَزَّى [He took patience; or constrained himself to be patient; or he took example by, or became consoled by the example of, another who had suffered in like manner and had been patient]. (S, M, K.) You say, تأسّى بِهِ , i. e. تَعَزَّى بِهِ [He took patience, or constrained himself to be patient, by reflecting upon him, or it; or he took example by him, or became consoled by his example, meaning the example of a person who had suffered in like manner and had been patient]. (S.) [See 2.]

تَا=سَوْا تا=سوا signifies ا=سَى بَعْضُهُمْ بعْضًا [They imitated one another with their property, one giving of his property to another, so that they thus equalised themselves; they imitated one another and so shared together their property; they shared, one with another, in the means of subsistence, &c.; they were, or became, equal, one with another: see 3]. (S, K.) A poet says, وَاـِنَّ الأُولَى بِالطَّفِّ مِنْ ا=ل هَاشِمٍ تَا=سَوْا فَسَنُّوا لِلْكِرَامِ التَّا=سِيَا (S,) in which تا=سوا is from المُوءَاسَاةُ ; not from التَّأَسِّي , as it is stated to be by Mbr, who says that تا=سوا means تَوَاسَوْاا and تَعَزَّوْا . (IB, TA.) [This verse cited and translated in art. الى , voce أُلَى , q. v.]

ايءتسى بِهِ [written with the disjunctive alif اِيتَسَى ] He imitated him; followed his example; did as he did, following his example, or taking him as an example, an exemplar, a pattern, or an object of imitation; he took example by him; (S, Mgh, Msb, TA;) as also بِهِ ↓ تأسّى : (Msb, TA:) he made him an object of imitation ( اـِسْوَة ) [to himself]. (M, K.) One says لَا تَأْتَسِ بِمَنْ , لَيْسَ لَكَ بِاـِسْوَةٍ Do not thou imitate him who is not for thee a [fit] object of imitation. (S, M. *)

أَسْوَيْتُهُ بِهِ [I made him to imitate him, to follow his example, or to take example by him;] I made him an example, an exemplar, a pattern, or an object of imitation, to him: (M, K:) from IAar: and if from الاـِسْوَةُ , as he asserts it be, the measure of this verb is فَعْلَيْتُ , like دَرْبَيْتُ and جَعْبَيْتُ . (M.)

أَسًا or أَسًى Curative, or surgical, treatment. (S.) [See the verb أَسَا .] -A2- Grief, or mourning. (S, K.) [See the verb أَسِىَ .]

أَسٍ : see أَسْوَانُ .

أُسًي Patience. (S.) -A2- Also pl. of أُسْوَةٌ , like as اـِسًي is pl. of اـِسْوَةٌ . (S * K, * TA.)

أَسْوَةٌ : see what next follows.

أُسْوَةٌ : see what next follows.

اـِسْوَةٌ أسا أسى أسوه أسوة اـسوة اسوه اسوة سوى سوي آسى آسوه آسي and ↓ أُسْوَةٌ (S, M, Mgh, Msb, K) and ↓, أَسْوَةٌ , mentioned by Er-Rághib in one of his works, (MF,) An example; an exemplar; a pattern; an object of imitation; a person by whom one takes example; syn. قُدْوَةٌ or قِدْوَةٌ ; (S, M, Msb, K;) each a subst. from اِيتَسَى بِهِ ; (Mgh;) i. e. مَا يُوءْتَسَى بِهِ : (TA:) explained by Er-Rághib as meaning the condition in which is a man in respect of another's imitating [him], whether good or bad, pleasing or hurtful: (TA:) also a thing [or person] by which one who is in grief, or mourning, takes example, (S, K,) for the being consoled ( لِلتَّعَزِّى ) thereby: (S:) pl. اـِسًى and أُسًى ; (S, K;) the former of the first sing., and the latter of the second. (TA.) The first of these meanings is intended in the saying, لِى فِي فُلَانٍ اـِسْوَةٌ and أُسْوَةٌ [I have in such a one an example, &c.]. (S.) The saying, مَا سَوِى التُّرَابِ مِنَ الأَرْضِ اـِسْوَةُ التُّرَابِ is tropical, meaning (tropical:) There is nothing but the dust of the earth, or ground, that follows the dust. (Mgh.) ― -b2- Also an inf. n., [or rather a quasi-inf. n.,] syn. with اِيتِسَا=ءٌ [inf. n. of 8]. (TA.)

أَسْوَانُ Grieving, mourning, or sorrowful; (M, K;) as also أَسْيَانُ and ↓ أَسٍ , (M in art. اسى ,) or ↓ ا=سٍ (K in art. اسى [to which alone the first of these three belongs, but the second and third may be regarded as belonging either to that art. or to the present,]) or ↓ أَسِىٌّ (Msb.) [See art. اسى ] It is [sometimes] followed by أَتْوَانُ [as an imitative sequent corroborating its meaning]. (M.)

اـِسَا=ءٌ اسا=ء and ↓ أَسُوٌّ A medicine, or remedy; (S, M, K;) the latter, (S,) or each, (TA,) particularly a vulnerary: (S, TA:) pl. [of each, as is indicated in the TA,] ا=سِيَةٌ . (M, K.) ― -b2- The former is also a pl. of ا=سٍ . (S, M, K.)

أَسُوٌّ : see what next precedes.

أَسِىٌّ i. q. ↓ مَأْسُوٌّ ; (S, M, K;) i. e., Dressed; or treated curatively, or surgically; applied to a wound. (S, M. *) -A2- See also أَسْوَانُ

أُسَاوَةٌ Medical, curative, therapeutical, [or surgical,] treatment. (Ibn-El-Kelbee, Sgh, K.) By rule it should be [ اـِسَاوَةٌ ,] with kesr. (Sgh, TA.)

ا=سٍ ا=س A physician; one skilled in medical, curative, therapeutical, [or surgical,] treatment [particularly of wounds]: pl. أُسَاةٌ and اـِسَا=ءٌ ; (S, M, K;) said by IJ to be the only instance of فُعْلَةٌ and فِعَالٌ interchangeable except رُعَاةٌ and رِعَا=ءٌ pls. of رَاعٍ : (M:) and ا=سُونَ occurs [as its pl.] in a verse of Hoteiäh. (S, TA.) ― -b2- With the people of the desert, (S,) [its fem.] ا=سِيَةٌ signifies (tropical:) A female circumciser [of girls]. (S, K: [mentioned in the latter in art. اسى .]) -A2- See also أَسُوَانُ .

مَأْسُوٌّ : see أَسِىٌّ .