أ ج ج

أجّج النَّارَ , (S, A, K,) inf. n. تَأْجِيحٌ , (K,) He made the fire to [burn, burn up, burn brightly or fiercely, (see 1,)] blaze, or flame, or blaze or flame fiercely. (S, A, K.) ― -b2- [Hence,] أجّج بَيْنَهُمْ شَرَّا (assumed tropical:) He kindled evil, or mischief, among them. (TA.)

تَاَجَّ3َ see 1. ― -b2- Hence تاـجّج also signifies It gave light; shone; or shone brightly. (TA, from a trad.) ― -b3- See also 8, where a contracted form of this verb is mentioned.

اـِاْتَجَ3َ see 1. ― -b2- [Hence,] ايءتجّ النَّهَارُ [written with the disjunctive alif اِيْتَجَّ ] The day was, or became, intensely hot, or fiercely burning; (S, K;) as also ↓ تَأَجَّ and تأجّج . (K.)

أَجَّةٌ Intenseness of heat, and its fierce burning; (S, K;) as also ↓ أَجِيحٌ [inf. n. of 1], and ↓ أَجَاجٌ , and ↓ ا@يءْستِجَاجٌ [inf. N. of 8]: pl. اـِجَاجٌ . (S.) You say, جَا=تْ أَجَّةٌ الصَّيْفِ The intense heat, or fierce burning, of summer came. (TA.) ― -b2- The sound of fire; as also ↓ أَجِيحٌ . (ISd, TA.) ― -b3- (tropical:) The sound, or noise, and commotion, of an ostrich running, and of people walking or passing along. (A.) You say, أَجَّ أَجَّةَ الظَلِيمِ [explained above: see 1]. (A.) ― -b4- (assumed tropical:) Confusion: (S, K:) or, as also ↓ أَجِيحٌ , the confusion arising from the talking of a people, and the sound, or noise, of their walking or passing along. (L.) You say, القَوْمُ فِي أَجَّةٍ The people are in a state of confusion [&c.]. (S.)

أَجَاجٌ : see أَجَّةٌ .

أُجَاجٌ Anything burning to the mouth, whether salt or bitter or hot. (MF.) [Hence,] مَا=ءٌ أُجَاجٌ , (S, A, K, &c.,) and ↓ اـِجَاجٌ , (Msb,) Water that burns by its saltness: (A:) or salt water: or bitter water: (TA:) or salt, bitter water: (S, K:) or very salt water: (I' Ab:) or bitter and very salt water: (Msb:) or very salt water, that burns by reason of its saltness: or very bitter water: or water very salt and bitter, like the water of the sea: (TA:) or water of which no use is made for drinking, or for watering seed-produce, or for other purposes: (El-Hasan:) or very hot water: (TA:) the pl. is the same [as the sing.; or أُجَاجٌ is also used as a quasi-pl. n.]. (TA.)

اـِجَاجٌ أجاج اجاج : see أُجَاجٌ .

أَجُوجٌ Giving light; shining; or shining brightly. (AA, S, K.)

أَجِيجٌ inf. n. of 1, which see: and see also أَجَّةٌ , in three places.

هَجِيرٌ أَجَّاجٌ [A vehemently hot, or fiercelyburning, summer-midday]. (A.)

أجُّ ; fem. with ة : see الأَوَاججُ , below.

ا=جُوجُ ا=جوج : see يَأْجُوجُ , below.

السَّمَايءِمُ الأَوَاجِجُ [The fiercely-burning hot winds; the latter word being pl. of ↓ ا=جَّةٌ , fem. of ↓ ا=جٌّ , which is the act. part. n. of أَجَّ ;] is used by poetic licence for الأَوَاجُّ . (TA.)

ا@يءسِتجَاجٌ inf. N. of 8, which see: and see also أَجَةٌ .

مَأْجُوجُ : see what follows.

يَأْجُوجٌ One who walks quickly, and runs, in this and that manner. (K, * TA.) ― -b2- يَأْجُوجُ and ↓ مَأْجُوجُ , (S, Msb, K,) imperfectly decl., (S,) [Gog and Magog;] two tribes of God's creatures; (TA;) or two great nations; (Msb;) or two tribes of the children of Japheth the son of Noah: or, as some say, the former, of the Turks; and the latter, of the Jeel [meaning Jeel-Jeelán, said in the TA in art. جيل , on the authority of ISd, to be a people beyond the Deylem; and on the authority of Az, to be believers in a plurality of gods; (the Geli and Gelœ of Ptolemy and Strabo, as observed by Sale, in a note on ch. xviii. v. 93 of the Kur, on the authority of Golius in Alfrag. p. 207;)]: (Bd in xviii. 93:) [said by the Arabs to be Scythians of the furthest East; particularly those on the north of the Chinese: (Golius:) or, as some say, the descendants of Japheth, and all the nations inhabiting the north of Asia and of Europe: (Freytag:)] said in a rad., (TA,) on the authority of I' Ab, (Msb,) to compose nine tenths of mankind: (Msb, TA:) or يأجوج is the name of the males, and مأجوج is that of the females: (Msb:) he who pronounces them thus, and makes the أ a radical letter, says that the former is of the measure يَفْعُولُ , and the latter of the measure مَفْعُولُ ; as though from أَجَيجُ النَّارِ ; (Akh, S, Msb; *) or from مَا=ءٌ أُجَاجٌ ; (TA;) or from أَجَّ said of an ostrich; and imperfectly decl. as being determinate and fem.: (Bd ubi suprà:) he who pronounces them without ء , making the ا in each an augmentative letter, says that the former is from يَجَجْتُ , and the latter from مَجَجْتُ : (Akh, S, K:) this is the case if they be Arabic: (TA:) but some say that they are foreign names; (Msb, TA;) their being imperfectly decl. is said to indicate this; (Bd ubi suprà;) and if so, the ا in them is similar to that in هَارُوت and مَارُوت and دَاوُود and the like; and the ء , anomalous, as that in عَأْلِمٌ and the like; and their measure is فَاعُولُ . (Msb.) Ru-beh used to read ↓ ا=جُوجُ and مَاجُوجُ [in the CK مأجُوج ]; and Aboo-Mo'ádh, يَمْجُوجُ . (K.)