quran:tanzil-uthmani:7:32:1Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
قُلْمَنْحَرَّمَزِينَةَٱللَّهِٱلَّتِىٓأَخْرَجَلِعِبَادِهِۦوَٱلطَّيِّبَٰتِمِنَٱلرِّزْقِقُلْهِىَلِلَّذِينَءَامَنُوا۟فِىٱلْحَيَوٰةِٱلدُّنْيَاخَالِصَةًيَوْمَٱلْقِيَٰمَةِكَذَٰلِكَنُفَصِّلُٱلْـَٔايَٰتِلِقَوْمٍيَعْلَمُونَ
Reference 7:32These translations render verse 7:32 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Say, “Who forbade God’s finery which He has produced for His servants, and the delights of livelihood?” Say, “They are for those who believe, in this present world, but exclusively theirs on the Day of Resurrection.” We thus detail the revelations for people who knowSay: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledgeSAY: Who hath prohibited God's goodly raiment, and the healthful viands which He hath provided for his servants? SAY: These are for the faithful in this present life, but above all on the day of the resurrection. Thus make we our signs plain for people of knowledgeSay, 'Who has prohibited the ornaments of God which He brought forth for His servants, and the good things of His providing?' say, 'On the day of judgment they shall only be for those who believed when in the life of this world.' Thus do we detail the signs unto a people that do knowThis exact written form قُلْ appears 218 times in the corpus.
The root ق و ل occurs 1722 times across 146 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.