quran:tanzil-uthmani:60:1:41Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟لَاتَتَّخِذُوا۟عَدُوِّىوَعَدُوَّكُمْأَوْلِيَآءَتُلْقُونَإِلَيْهِمبِٱلْمَوَدَّةِوَقَدْكَفَرُوا۟بِمَاجَآءَكُممِّنَٱلْحَقِّيُخْرِجُونَٱلرَّسُولَوَإِيَّاكُمْأَنتُؤْمِنُوا۟بِٱللَّهِرَبِّكُمْإِنكُنتُمْخَرَجْتُمْجِهَٰدًافِىسَبِيلِىوَٱبْتِغَآءَمَرْضَاتِىتُسِرُّونَإِلَيْهِمبِٱلْمَوَدَّةِوَأَنَا۠أَعْلَمُبِمَآأَخْفَيْتُمْوَمَآأَعْلَنتُمْوَمَنيَفْعَلْهُمِنكُمْفَقَدْضَلَّسَوَآءَٱلسَّبِيلِ
Reference 60:1These translations render verse 60:1 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
O you who believe! Do not take My enemies and your enemies for supporters, offering them affection, when they have disbelieved in what has come to you of the Truth. They have expelled the Messenger, and you, because you believed in God, your Lord. If you have mobilized to strive for My cause, seeking My approval, how can you secretly love them? I know what you conceal and what you reveal. Whoever among you does that has strayed from the right wayO ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right wayO YE who believe! take not my foe and your foe for friends, shewing them kindness, although they believe not that truth which hath come to you: they drive forth the Apostles and yourselves because ye believe in God your Lord! If ye go forth to fight on my way, and from a desire to please me, and shew them kindness in private, I well know what ye conceal, and what ye discover! Whoso doth this hath already gone astray from the even wayO ye who believe! take not my enemy and your enemy for patrons, encountering them with love for they misbelieve in the truth that is to come to you; they drive out the Apostle and you for that ye believe in God your Lord! If ye go forth fighting strenuously in my cause and craving my good pleasure, and secretly show love for them, yet do I know best what ye conceal and what ye display! and he of you who does so has erred from the level pathwhich those whom they trusted in not you take up my enemy and your enemy allies you cast to them by the affection and indeed they rejected with what he came you from the truth they bring out the messenger and you that you trust in by Allah your Sustainer if you were you went out striving in my path and seeking of my the good pleasure of you keep secret to them by the affection and I most knowing with what you hided and not you made public and whoever he does from you then indeed he went astray equal of the pathGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact form appears only here — it is a hapax in the corpus.
The root ع ل ن occurs 16 times across 6 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.