quran:tanzil-uthmani:5:97:4Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
جَعَلَٱللَّهُٱلْكَعْبَةَٱلْبَيْتَٱلْحَرَامَقِيَٰمًالِّلنَّاسِوَٱلشَّهْرَٱلْحَرَامَوَٱلْهَدْىَوَٱلْقَلَٰٓئِدَذَٰلِكَلِتَعْلَمُوٓا۟أَنَّٱللَّهَيَعْلَمُمَافِىٱلسَّمَٰوَٰتِوَمَافِىٱلْأَرْضِوَأَنَّٱللَّهَبِكُلِّشَىْءٍعَلِيمٌ
Reference 5:97These translations render verse 5:97 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God has appointed the Kaabah, the Sacred House, a sanctuary for the people, and the Sacred Month, and the offerings, and the garlanded. That you may know that God knows everything in the heavens and the earth, and that God is Cognizant of all thingsAllah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all thingsGod hath appointed the Caaba, the sacred house, to be a station for mankind, and the sacred month, and the offering, and its ornaments. This, that ye may know that God knoweth all that is in the heavens and on the earth, and that God hath knowledge of everythingGod has made the Kaabah, the sacred House, to be a station for men, and the sacred month, and the offering and its neck garland; this is that ye may know that God knows what is in the heavens and what is in the earth, and that God knows all thingshe made Allah the Kabah the house the inviolable standings for the people and the month the inviolable and the offering and the garlanded offerings that you know that Allah he knows what in the skies and not in the earth and that Allah by every thing KnowingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact written form ٱلْبَيْتَ appears 4 times in the corpus.
The root ب ي ت occurs 73 times across 32 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.