quran:tanzil-uthmani:2:189:13Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
يَسْـَٔلُونَكَعَنِٱلْأَهِلَّةِقُلْهِىَمَوَٰقِيتُلِلنَّاسِوَٱلْحَجِّوَلَيْسَٱلْبِرُّبِأَنتَأْتُوا۟ٱلْبُيُوتَمِنظُهُورِهَاوَلَٰكِنَّٱلْبِرَّمَنِٱتَّقَىٰوَأْتُوا۟ٱلْبُيُوتَمِنْأَبْوَٰبِهَاوَٱتَّقُوا۟ٱللَّهَلَعَلَّكُمْتُفْلِحُونَ
Reference 2:189These translations render verse 2:189 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
They ask you about the crescents. Say, “They are timetables for people, and for the Hajj.” It is not virtuous that you approach homes from their backs, but virtue is to be pious. So approach homes from their doors, and observe God, that you may succeedThey ask thee, (O Muhammad), of new moons, say: They are fixed seasons for mankind and for the pilgrimage. It is not righteousness that ye go to houses by the backs thereof (as do the idolaters at certain seasons), but the righteous man is he who wardeth off (evil). So go to houses by the gates thereof, and observe your duty to Allah, that ye may be successfulThey will ask thee of the new moons. SAY: They are periods fixed for man's service and for the Pilgrimage. There is no piety in entering your houses at the back, but piety consists in the fear of God. Enter your houses then by their doors; and fear God that it may be well with youThey will ask thee about the phases of the moon; say, 'They are indications of time for men and for the pilgrimage.' And it is not righteousness that ye should enter into your houses from behind them, but righteousness is he who fears; so enter into your houses by the doors thereof and fear God; haply ye may prosper yetThis exact written form ٱلْبُيُوتَ appears 2 times in the corpus.
The root ب ي ت occurs 73 times across 32 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.