لَّايُحِبُّٱللَّهُٱلْجَهْرَبِٱلسُّوٓءِمِنَٱلْقَوْلِإِلَّامَنظُلِمَوَكَانَٱللَّهُسَمِيعًاعَلِيمًا
Reference 4:148مَن
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مَن Quranic text
- Simple
- مَن
- Without tashkeel
- من
- Normalised (searchable)
- من
Position
Computed- Surah
- 4 · The Women
- Verse
- 4:148
- Word in verse
- 9
- Token id
quran:tanzil-uthmani:4:148:9
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (by the one) who
- Transliteration
- man
- Root
- none — this word has no triliteral root
- Lemma
- مَن
- Part of speech
- Relative pronoun (REL)
- Features
- —
Sub-word segments
- مَنstem · REL
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 4:148 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and KnowingAllah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, KnowerGod loveth not that evil be matter of public talk, unless any one hath been wronged: God it is who Heareth, KnowethGod loves not publicity of evil speech, unless one has been wronged; for God both hears and knowsnot he loves Allah the open utterance by the evil from the word except who was wronged he was Allah all-hearing KnowingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 223 occurrences
ComputedThis exact written form مَن appears 223 times in the corpus.
- مَن2:8:3
- مَن2:30:13
- مَن2:81:2
- مَن2:85:30
- مَن2:90:17
- مَن2:97:2
- مَن2:98:1
- مَن2:105:20
- مَن2:111:6
- مَن2:130:7
- مَن2:142:17
- مَن2:143:21
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.