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Quranic text · Tanzil Uthmani 1.1Quran 4:148:10

ظُلِمَ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
ظُلِمَ Quranic text
Simple
ظُلِمَ
Without tashkeel
ظلم
Normalised (searchable)
ظلم

Position

Computed
Verse
4:148
Word in verse
10
Token id
quran:tanzil-uthmani:4:148:10

Morphology

Morphology · Leeds QAC (GPL)
Transliteration
ẓulima
Lemma
ظَلَمَ
Part of speech
Verb (V)
Features
tense: PERFvoice: passiveperson: 3gender: Mnumber: singularverb_form: 1

Sub-word segments

  1. ظُلِمَstem · V · ظ ل م

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 4:148 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

God does not like the public uttering of bad language, unless someone was wronged. God is Hearing and Knowing
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower
Translation · Marmaduke Pickthall (1930)Public Domain
God loveth not that evil be matter of public talk, unless any one hath been wronged: God it is who Heareth, Knoweth
Translation · John Medows Rodwell (1861)Public Domain
God loves not publicity of evil speech, unless one has been wronged; for God both hears and knows
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 1 occurrence

Computed

This exact form appears only here — it is a hapax in the corpus.

Root ظ ل م · 315 occurrences

Morphology · Leeds QAC (GPL)

The root ظ ل م occurs 315 times across 74 distinct forms.

See the full root page for ظ ل م

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.