The Groups 39:36Quranic text
أَلَيْسَٱللَّهُبِكَافٍعَبْدَهُۥوَيُخَوِّفُونَكَبِٱلَّذِينَمِندُونِهِۦوَمَنيُضْلِلِٱللَّهُفَمَالَهُۥمِنْهَادٍ
Reference 39:36Quranic text · Tanzil Uthmani 1.1Quran 39:36:7
مِن
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مِن Quranic text
- Simple
- مِن
- Without tashkeel
- من
- Normalised (searchable)
- من
Position
Computed- Surah
- 39 · The Groups
- Verse
- 39:36
- Word in verse
- 7
- Token id
quran:tanzil-uthmani:39:36:7
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- from
- Transliteration
- min
- Root
- none — this word has no triliteral root
- Lemma
- مِن
- Part of speech
- Preposition (P)
- Features
- —
Sub-word segments
- مِنstem · P
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 39:36 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Is God not enough for His servant? And they frighten you with those besides Him. Whomever God sends astray, for him there is no guideWill not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guideIs not God all-sufficient for his servant? Yet would they scare thee by their idols. But no guide shall there be for him whom God misleadethIs not God sufficient for His servants? and yet they would frighten thee with those beside HimSame form · 728 occurrences
ComputedThis exact written form مِن appears 728 times in the corpus.
- مِن2:4:8
- مِن2:21:8
- مِن2:25:10
- مِن2:25:16
- مِن2:25:23
- مِن2:26:18
- مِن2:37:3
- مِن2:57:9
- مِن2:60:21
- مِن2:89:11
- مِن2:90:14
- مِن2:91:26
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.