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Quranic text · Tanzil Uthmani 1.1Quran 39:36:6

بِٱلَّذِينَ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
بِٱلَّذِينَ Quranic text
Simple
بِالَّذِينَ
Without tashkeel
بٱلذين
Normalised (searchable)
بالذين

Position

Computed
Verse
39:36
Word in verse
6
Token id
quran:tanzil-uthmani:39:36:6

Morphology

Morphology · Leeds QAC (GPL)
Transliteration
bi-alladhīna
Root
none — this word has no triliteral root
Lemma
الَّذِي
Part of speech
Relative pronoun (REL)
Features
gender: Mnumber: plural

Sub-word segments

  1. بِprefix · P
  2. ٱلَّذِينَstem · REL

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 5 editions

These translations render verse 39:36 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

Is God not enough for His servant? And they frighten you with those besides Him. Whomever God sends astray, for him there is no guide
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide
Translation · Marmaduke Pickthall (1930)Public Domain
Is not God all-sufficient for his servant? Yet would they scare thee by their idols. But no guide shall there be for him whom God misleadeth
Translation · John Medows Rodwell (1861)Public Domain
Is not God sufficient for His servants? and yet they would frighten thee with those beside Him
Translation · Edward Henry Palmer (1880)Public Domain
is not Allah by sufficient his servant and they make afraid at those who from his apart from and whoever he leads astray Allah so what for him from a guide

Generated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.

Translation · QuranBench (generated) — not a human translationCC BY-SA 4.0How this was produced

Same form · 6 occurrences

Computed

This exact written form بِٱلَّذِينَ appears 6 times in the corpus.

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.