quran:tanzil-uthmani:30:48:12Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
ٱللَّهُٱلَّذِىيُرْسِلُٱلرِّيَٰحَفَتُثِيرُسَحَابًافَيَبْسُطُهُۥفِىٱلسَّمَآءِكَيْفَيَشَآءُوَيَجْعَلُهُۥكِسَفًافَتَرَىٱلْوَدْقَيَخْرُجُمِنْخِلَٰلِهِۦفَإِذَآأَصَابَبِهِۦمَنيَشَآءُمِنْعِبَادِهِۦٓإِذَاهُمْيَسْتَبْشِرُونَ
Reference 30:48These translations render verse 30:48 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
God is He who sends the winds. They stir up clouds. Then He spreads them in the sky as He wills. And He breaks them apart. Then you see rain drops issuing from their midst. Then, when He makes it fall upon whom He wills of His servants, behold, they rejoiceAllah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoiceIt is God who sendeth the winds and uplifteth the clouds, and, as He pleaseth, spreadeth them on high, and breaketh them up; and thou mayest see the rain issuing from their midst; and when He poureth it down on such of his servants as He pleaseth, lo! they are filled with joyGod it is who sends forth the winds to stir up clouds; then He spreads them forth over the sky as he pleases; and He breaks them up and ye see the rain come forth from amongst them; and when He causes it to fall upon whom He pleases of His servants, behold they hail it with joyAllah who he sends the winds he stirs up clouds he extends in the sky how he wills and he makes fragments you see the rain he goes out from his in between so when he befell in it who he wills from his servants when they rejoice at good newsGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
This exact form appears only here — it is a hapax in the corpus.
The root ج ع ل occurs 346 times across 117 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.