هُوَٱلَّذِىٓأَنزَلَعَلَيْكَٱلْكِتَٰبَمِنْهُءَايَٰتٌمُّحْكَمَٰتٌهُنَّأُمُّٱلْكِتَٰبِوَأُخَرُمُتَشَٰبِهَٰتٌفَأَمَّاٱلَّذِينَفِىقُلُوبِهِمْزَيْغٌفَيَتَّبِعُونَمَاتَشَٰبَهَمِنْهُٱبْتِغَآءَٱلْفِتْنَةِوَٱبْتِغَآءَتَأْوِيلِهِۦوَمَايَعْلَمُتَأْوِيلَهُۥٓإِلَّاٱللَّهُوَٱلرَّٰسِخُونَفِىٱلْعِلْمِيَقُولُونَءَامَنَّابِهِۦكُلٌّمِّنْعِندِرَبِّنَاوَمَايَذَّكَّرُإِلَّآأُو۟لُوا۟ٱلْأَلْبَٰبِ
Reference 3:7Quranic text · Tanzil Uthmani 1.1Quran 3:7:13
مُتَشَٰبِهَٰتٌ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- مُتَشَٰبِهَٰتٌ Quranic text
- Simple
- مُتَشَٰبِهَٰتٌ
- Without tashkeel
- متشبهت
- Normalised (searchable)
- متشبهت
Position
Computed- Verse
- 3:7
- Word in verse
- 13
- Token id
quran:tanzil-uthmani:3:7:13
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (are) allegorical.
- Transliteration
- mutashābihātun
- Root
- ش ب هsh-b-h
- Lemma
- مُتَشابِه
- Part of speech
- Noun (N)
- Features
- case: NOMstate: indefinitegender: Mnumber: pluralderivation: ACT_PCPLadjective: trueverb_form: 6
Sub-word segments
- مُتَشَٰبِهَٰتٌstem · N · ش ب ه
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1The Family of Imraan 3:7Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 3:7 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
It is He who revealed to you the Book. Some of its verses are definitive; they are the foundation of the Book, and others are unspecific. As for those in whose hearts is deviation, they follow the unspecific part, seeking descent, and seeking to derive an interpretation. But none knows its interpretation except God and those firmly rooted in knowledge say, “We believe in it; all is from our Lord.” But none recollects except those with understandingHe it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heedHe it is who hath sent down to thee "the Book." Some of its signs are of themselves perspicuous; - these are the basis of the Book - and others are figurative. But they whose hearts are given to err, follow its figures, craving discord, craving an interpretation; yet none knoweth its interpretation but God. And the stable in knowledge say, "We believe in it: it is all from our Lord." But none will bear this in mind, save men endued with understandingHe it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess mindsSame form · 1 occurrence
ComputedThis exact form appears only here — it is a hapax in the corpus.
Root ش ب ه · 12 occurrences
Morphology · Leeds QAC (GPL)The root ش ب ه occurs 12 times across 9 distinct forms.
- مُتَشَٰبِهًا2:25:27
- تَشَٰبَهَ2:70:11
- تَشَٰبَهَتْ2:118:18
- تَشَٰبَهَ3:7:21
- شُبِّهَ4:157:15
- مُشْتَبِهًا6:99:30
- مُتَشَٰبِهٍ6:99:32
- مُتَشَٰبِهًا6:141:14
- مُتَشَٰبِهٍ6:141:16
- فَتَشَٰبَهَ13:16:35
- مُّتَشَٰبِهًا39:23:6
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.