The Poets 26:207Quranic text
مَآأَغْنَىٰعَنْهُممَّاكَانُوا۟يُمَتَّعُونَ
Reference 26:207Quranic text · Tanzil Uthmani 1.1Quran 26:207:6
يُمَتَّعُونَ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- يُمَتَّعُونَ Quranic text
- Simple
- يُمَتَّعُونَ
- Without tashkeel
- يمتعون
- Normalised (searchable)
- يمتعون
Position
Computed- Surah
- 26 · The Poets
- Verse
- 26:207
- Word in verse
- 6
- Token id
quran:tanzil-uthmani:26:207:6
Morphology
Morphology · Leeds QAC (GPL)- Transliteration
- yumattaʿūna
- Root
- م ت عm-t-aa
- Lemma
- مَتَّعْ
- Part of speech
- Verb (V)
- Features
- tense: IMPFmood: INDvoice: passiveperson: 3gender: Mnumber: pluralverb_form: 2
Sub-word segments
- يُمَتَّعُstem · V · م ت ع
- ونَsuffix · PRON
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 26:207 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Of what avail to them will be their past enjoyments(How) that wherewith they were contented naught availeth themOf what avail will their enjoyments be to themthat will not avail them which they had to enjoySame form · 1 occurrence
ComputedThis exact form appears only here — it is a hapax in the corpus.
Root م ت ع · 70 occurrences
Morphology · Leeds QAC (GPL)The root م ت ع occurs 70 times across 45 distinct forms.
- وَمَتَٰعٌ2:36:17
- فَأُمَتِّعُهُۥ2:126:22
- تَمَتَّعَ2:196:37
- وَمَتِّعُوهُنَّ2:236:14
- مَتَٰعًۢا2:236:21
- مَّتَٰعًا2:240:8
- مَتَٰعٌۢ2:241:2
- مَتَٰعُ3:14:18
- مَتَٰعُ3:185:22
- مَتَٰعٌ3:197:1
- ٱسْتَمْتَعْتُم4:24:23
- مَتَٰعُ4:77:39
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.