ٱلطَّلَٰقُمَرَّتَانِفَإِمْسَاكٌۢبِمَعْرُوفٍأَوْتَسْرِيحٌۢبِإِحْسَٰنٍوَلَايَحِلُّلَكُمْأَنتَأْخُذُوا۟مِمَّآءَاتَيْتُمُوهُنَّشَيْـًٔاإِلَّآأَنيَخَافَآأَلَّايُقِيمَاحُدُودَٱللَّهِفَإِنْخِفْتُمْأَلَّايُقِيمَاحُدُودَٱللَّهِفَلَاجُنَاحَعَلَيْهِمَافِيمَاٱفْتَدَتْبِهِۦتِلْكَحُدُودُٱللَّهِفَلَاتَعْتَدُوهَاوَمَنيَتَعَدَّحُدُودَٱللَّهِفَأُو۟لَٰٓئِكَهُمُٱلظَّٰلِمُونَ
Reference 2:229Quranic text · Tanzil Uthmani 1.1Quran 2:229:1
ٱلطَّلَٰقُ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- ٱلطَّلَٰقُ Quranic text
- Simple
- الطَّلَٰقُ
- Without tashkeel
- ٱلطلق
- Normalised (searchable)
- الطلق
Position
Computed- Surah
- 2 · The Cow
- Verse
- 2:229
- Word in verse
- 1
- Token id
quran:tanzil-uthmani:2:229:1
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- The divorce
- Transliteration
- al-ṭalāqu
- Root
- ط ل قtt-l-q
- Lemma
- طَلاق
- Part of speech
- Noun (N)
- Features
- case: NOMgender: M
Sub-word segments
- ٱلprefix · DET
- طَّلَٰقُstem · N · ط ل ق
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1The Cow 2:229Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 2:229 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Divorce is allowed twice. Then, either honorable retention, or setting free kindly. It is not lawful for you to take back anything you have given them, unless they fear that they cannot maintain God's limits. If you fear that they cannot maintain God’s limits, then there is no blame on them if she sacrifices something for her release. These are God’s limits, so do not transgress them. Those who transgress God’s limits are the unjustDivorce must be pronounced twice and then (a woman) must be retained in honour or released in kindness. And it is not lawful for you that ye take from women aught of that which ye have given them; except (in the case) when both fear that they may not be able to keep within the limits (imposed by) Allah. And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself. These are the limits (imposed by) Allah. Transgress them not. For whoso transgresseth Allah's limits: such are wrong-doersYe may divorce your wives twice: Keep them honourably, or put them away with kindness. But it is not allowed you to appropriate to yourselves aught of what ye have given to them, unless both fear that they cannot keep within the bounds set up by God. And if ye fear that they cannot observe the ordinances of God, no blame shall attach to either of you for what the wife shall herself give for her redemption. These are the bounds of God: therefore overstep them not; for whoever oversteppeth the bounds of God, they are evil doersDivorce (may happen) twice; then keep them in reason, or let them go with kindness. It is not lawful for you to take from them anything of what you have given them, unless both fear that they cannot keep within God's bounds. So if ye fear that ye cannot keep within God's bounds there is no crime in you both about what she ransoms herself with. These are God's bounds, do not transgress them; and whoso transgresses God's bounds, they it is who are unjustSame form · 1 occurrence
ComputedThis exact form appears only here — it is a hapax in the corpus.
Root ط ل ق · 23 occurrences
Morphology · Leeds QAC (GPL)The root ط ل ق occurs 23 times across 15 distinct forms.
- ٱلطَّلَٰقَ2:227:3
- وَٱلْمُطَلَّقَٰتُ2:228:1
- طَلَّقَهَا2:230:2
- طَلَّقَهَا2:230:13
- طَلَّقْتُمُ2:231:2
- طَلَّقْتُمُ2:232:2
- طَلَّقْتُمُ2:236:5
- طَلَّقْتُمُوهُنَّ2:237:2
- وَلِلْمُطَلَّقَٰتِ2:241:1
- فَٱنطَلَقَا18:71:1
- فَٱنطَلَقَا18:74:1
- فَٱنطَلَقَا18:77:1
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.