وَٱتَّبَعُوا۟مَاتَتْلُوا۟ٱلشَّيَٰطِينُعَلَىٰمُلْكِسُلَيْمَٰنَوَمَاكَفَرَسُلَيْمَٰنُوَلَٰكِنَّٱلشَّيَٰطِينَكَفَرُوا۟يُعَلِّمُونَٱلنَّاسَٱلسِّحْرَوَمَآأُنزِلَعَلَىٱلْمَلَكَيْنِبِبَابِلَهَٰرُوتَوَمَٰرُوتَوَمَايُعَلِّمَانِمِنْأَحَدٍحَتَّىٰيَقُولَآإِنَّمَانَحْنُفِتْنَةٌفَلَاتَكْفُرْفَيَتَعَلَّمُونَمِنْهُمَامَايُفَرِّقُونَبِهِۦبَيْنَٱلْمَرْءِوَزَوْجِهِۦوَمَاهُمبِضَآرِّينَبِهِۦمِنْأَحَدٍإِلَّابِإِذْنِٱللَّهِوَيَتَعَلَّمُونَمَايَضُرُّهُمْوَلَايَنفَعُهُمْوَلَقَدْعَلِمُوا۟لَمَنِٱشْتَرَىٰهُمَالَهُۥفِىٱلْـَٔاخِرَةِمِنْخَلَٰقٍوَلَبِئْسَمَاشَرَوْا۟بِهِۦٓأَنفُسَهُمْلَوْكَانُوا۟يَعْلَمُونَ
Reference 2:102فِتْنَةٌ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- فِتْنَةٌ Quranic text
- Simple
- فِتْنَةٌ
- Without tashkeel
- فتنة
- Normalised (searchable)
- فتنه
Position
Computed- Surah
- 2 · The Cow
- Verse
- 2:102
- Word in verse
- 32
- Token id
quran:tanzil-uthmani:2:102:32
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (are) a trial,
- Transliteration
- fit'natun
- Root
- ف ت نf-t-n
- Lemma
- فِتْنَة
- Part of speech
- Noun (N)
- Features
- case: NOMstate: indefinitegender: F
Sub-word segments
- فِتْنَةٌstem · N · ف ت ن
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 2:102 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
And they followed what the devils taught during the reign of Salomon. It was not Solomon who disbelieved, but it was the devils who disbelieved. They taught the people witchcraft and what was revealed in Babylon to the two angels Harut and Marut. They did not teach anybody until they had said, “We are a test, so do not lose faith.” But they learned from them the means to cause separation between man and his wife. But they cannot harm anyone except with God's permission. And they learned what would harm them and not benefit them. Yet they knew that whoever deals in it will have no share in the Hereafter. Miserable is what they sold their souls for, if they only knewAnd follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knewAnd they followed what the Satans read in the reign of Solomon: not that Solomon was unbelieving, but the Satans were unbelieving. Sorcery did they teach to men, and what had been revealed to the two angels, Harut and Marut, at Babel. Yet no man did these two teach until they had said, "We are only a temptation. Be not then an unbeliever." From these two did men learn how to cause division between man and wife: but unless by leave of God, no man did they harm thereby. They learned, indeed, what would harm and not profit them; and yet they knew that he who bought that art should have no part in the life to come! And vile the price for which they have sold themselves, - if they had but known itAnd they follow that which the devils recited against Solomons kingdom;- it was not Solomon who misbelieved, but the devils who misbelieved, teaching men sorcery,- and what has been revealed to the two angels at Babylon, Harut and Marut; yet these taught no one until they said, 'We are but a temptation, so do not misbelieve.' Men learn from them only that by which they may part man and wife; but they can harm no one therewith, unless with the permission of God, and they learn what hurts them and profits them not. And yet they knew that he who purchased it would have no portion in the future; but sad is the price at which they have sold their souls, had they but knownand they followed what he recites the Shaytan upon dominion Sulayman and not he rejected Sulayman but indeed the Shaytan they rejected they teach the people the sorcery and not was sent down upon the angel at Babil Harut and Marut and not they two teaches from one until they two says only we trial so not you reject they learn from them two what they make a distinction in it between the a man and his pair and not they by one who harms in it from one except by permission Allah and they learn what he harms them and not he benefits them and indeed they knew for whom he purchased what for him in the last from any part wretched is what they sold in it their selfs if they were they knowGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 11 occurrences
ComputedThis exact written form فِتْنَةٌ appears 11 times in the corpus.
Root ف ت ن · 60 occurrences
Morphology · Leeds QAC (GPL)The root ف ت ن occurs 60 times across 30 distinct forms.
- وَٱلْفِتْنَةُ2:191:8
- فِتْنَةٌ2:193:5
- وَٱلْفِتْنَةُ2:217:25
- ٱلْفِتْنَةِ3:7:24
- ٱلْفِتْنَةِ4:91:12
- يَفْتِنَكُمُ4:101:15
- فِتْنَتَهُۥ5:41:44
- يَفْتِنُوكَ5:49:12
- فِتْنَةٌ5:71:4
- فِتْنَتُهُمْ6:23:4
- فَتَنَّا6:53:2
- يَفْتِنَنَّكُمُ7:27:4
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.