quran:tanzil-uthmani:18:50:23Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
وَإِذْقُلْنَالِلْمَلَٰٓئِكَةِٱسْجُدُوا۟لِـَٔادَمَفَسَجَدُوٓا۟إِلَّآإِبْلِيسَكَانَمِنَٱلْجِنِّفَفَسَقَعَنْأَمْرِرَبِّهِۦٓأَفَتَتَّخِذُونَهُۥوَذُرِّيَّتَهُۥٓأَوْلِيَآءَمِندُونِىوَهُمْلَكُمْعَدُوٌّۢبِئْسَلِلظَّٰلِمِينَبَدَلًا
Reference 18:50These translations render verse 18:50 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
We said to the angels, “Bow down to Adam.” So they bowed down, except for Satan. He was of the jinn, and he defied the command of his Lord. Will you take him and his offspring as lords instead of Me, when they are an enemy to you? Evil is the exchange for the wrongdoersAnd (remember) when We said unto the angels: Fall prostrate before Adam, and they fell prostrate, all save Iblis. He was of the jinn, so he rebelled against his Lord's command. Will ye choose him and his seed for your protecting friends instead of Me, when they are an enemy unto you? Calamitous is the exchange for evil-doersWhen we said to the angels, "Prostrate yourselves before Adam," they all prostrated them save Eblis, who was of the Djinn, and revolted from his Lord's behest. behest. - What! will ye then take him and his offspring as patrons rather than Me? and they your enemies? Sad exchange for the ungodlyAnd when we said to the angels, ' Adore Adam,' they adored him, save only Iblis, who was of the ginn, who revolted from the bidding of his Lord. 'What! will ye then take him and his seed as patrons, rather than me, when they are foes of yours? bad for the wrong-doers is the exchangeThis exact form appears only here — it is a hapax in the corpus.
The root ع د و occurs 106 times across 52 distinct forms.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.