quran:tanzil-uthmani:16:35:18Sub-word segments
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
وَقَالَٱلَّذِينَأَشْرَكُوا۟لَوْشَآءَٱللَّهُمَاعَبَدْنَامِندُونِهِۦمِنشَىْءٍنَّحْنُوَلَآءَابَآؤُنَاوَلَاحَرَّمْنَامِندُونِهِۦمِنشَىْءٍكَذَٰلِكَفَعَلَٱلَّذِينَمِنقَبْلِهِمْفَهَلْعَلَىٱلرُّسُلِإِلَّاٱلْبَلَٰغُٱلْمُبِينُ
Reference 16:35These translations render verse 16:35 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
The idolaters say, “Had God willed, we would not have worshiped anything besides Him, neither us, nor our ancestors, nor would we have prohibited anything besides His prohibitions.” Those before them did likewise. Are the messengers responsible for anything but clear communicationAnd the idolaters say: Had Allah willed, we had not worshipped aught beside Him, we and our fathers, nor had we forbidden aught without (command from) Him. Even so did those before them. Are the messengers charged with aught save plain conveyance (of the message)They who have joined other gods with God say, "Had He pleased, neither we nor our fathers had worshipped aught but him; nor should we, apart from him, have forbidden aught." Thus acted they who were before them. Yet is the duty of the apostles other than public preachingAnd those who associated (others with God) said, 'Had God pleased we had not served aught beside Him, neither we nor our fathers; nor had we prohibited aught without Him;' - thus did those before them: but have messengers aught to do but to deliver their message plainlyThis exact written form مِن appears 728 times in the corpus.
No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.