بَلْكَذَّبُوا۟بِمَالَمْيُحِيطُوا۟بِعِلْمِهِۦوَلَمَّايَأْتِهِمْتَأْوِيلُهُۥكَذَٰلِكَكَذَّبَٱلَّذِينَمِنقَبْلِهِمْفَٱنظُرْكَيْفَكَانَعَٰقِبَةُٱلظَّٰلِمِينَ
Reference 10:39Quranic text · Tanzil Uthmani 1.1Quran 10:39:18
عَٰقِبَةُ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- عَٰقِبَةُ Quranic text
- Simple
- عَٰقِبَةُ
- Without tashkeel
- عقبة
- Normalised (searchable)
- عقبه
Position
Computed- Surah
- 10 · Jonas
- Verse
- 10:39
- Word in verse
- 18
- Token id
quran:tanzil-uthmani:10:39:18
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- (the) end
- Transliteration
- ʿāqibatu
- Root
- ع ق بaa-q-b
- Lemma
- عاقِبَة
- Part of speech
- Noun (N)
- Features
- case: NOMgender: F
Sub-word segments
- عَٰقِبَةُstem · N · ع ق ب
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1Jonas 10:39Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 10:39 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
In fact, they deny what is beyond the limits of their knowledge, and whose explanation has not yet reached them. Thus those before them refused to believe. So note the consequences for the wrongdoersNay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doersBut that which they embrace not in their knowledge have they charged with falsehood, though the explanation of it had not yet been given them. So those who were before them brought charges of imposture: But see what was the end of the unjustYet they call that a lie, the knowledge of which they cannot compass, while its interpretation has not yet come to them; so did those before them charge with lying, and see what was the end of the unjustSame form · 26 occurrences
ComputedThis exact written form عَٰقِبَةُ appears 26 times in the corpus.
- عَٰقِبَةُ3:137:12
- عَٰقِبَةُ6:11:9
- عَٰقِبَةُ6:135:13
- عَٰقِبَةُ7:84:7
- عَٰقِبَةُ7:86:23
- عَٰقِبَةُ7:103:15
- عَٰقِبَةُ10:73:16
- عَٰقِبَةُ12:109:19
- عَٰقِبَةُ16:36:27
- عَٰقِبَةُ22:41:16
- عَٰقِبَةُ27:14:10
- عَٰقِبَةُ27:51:4
Root ع ق ب · 80 occurrences
Morphology · Leeds QAC (GPL)The root ع ق ب occurs 80 times across 28 distinct forms.
- عَقِبَيْهِ2:143:27
- ٱلْعِقَابِ2:196:73
- ٱلْعِقَابِ2:211:20
- ٱلْعِقَابِ3:11:14
- عَٰقِبَةُ3:137:12
- أَعْقَٰبِكُمْ3:144:16
- عَقِبَيْهِ3:144:20
- أَعْقَٰبِكُمْ3:149:10
- ٱلْعِقَابِ5:2:52
- ٱلْعِقَابِ5:98:5
- عَٰقِبَةُ6:11:9
- أَعْقَابِنَا6:71:13
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.