Jonas 10:100Quranic text
وَمَاكَانَلِنَفْسٍأَنتُؤْمِنَإِلَّابِإِذْنِٱللَّهِوَيَجْعَلُٱلرِّجْسَعَلَىٱلَّذِينَلَايَعْقِلُونَ
Reference 10:100Quranic text · Tanzil Uthmani 1.1Quran 10:100:1
وَمَا
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- وَمَا Quranic text
- Simple
- وَمَا
- Without tashkeel
- وما
- Normalised (searchable)
- وما
Position
Computed- Surah
- 10 · Jonas
- Verse
- 10:100
- Word in verse
- 1
- Token id
quran:tanzil-uthmani:10:100:1
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- And not
- Transliteration
- wamā
- Root
- none — this word has no triliteral root
- Lemma
- ما
- Part of speech
- Negative particle (NEG)
- Features
- —
Sub-word segments
- وَprefix · CONJ
- مَاstem · NEG
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 10:100 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
No soul can believe except by God’s leave; and He lays disgrace upon those who refuse to understandIt is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no senseNo soul can believe but by the permission of God: and he shall lay his wrath on those who will not understandIt is not for any person to believe save by the permission of God; He puts horror on those who have no senseSame form · 512 occurrences
ComputedThis exact written form وَمَا appears 512 times in the corpus.
- وَمَا2:8:9
- وَمَا2:9:5
- وَمَا2:9:9
- وَمَا2:16:9
- وَمَا2:26:35
- وَمَا2:33:20
- وَمَا2:57:13
- وَمَا2:66:6
- وَمَا2:71:22
- وَمَا2:74:33
- وَمَا2:77:8
- وَمَا2:85:45
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.