ت س ع

تسّعهُ سعى تسع تسعه تسعة He made it nine. (Esh-Sheybánee, and K voce وَحَّدَ .) [See also 1.] ― -b2- تسّع لِا@مْرَأَتِهِ , or عِنْدَهَا , He remained nine nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ .)

اتسعوا اتسعوا ٱتسع ٱتسعوا They became nine: (S, K:) and they became ninety. (M and L in art. ثلث .) ― -b2- They were, or became, persons whose camels came to water [on the ninth day, counting the day of the next preceding watering as the first; i. e.,] after an interval of nine days, [of which the first or last, or each of these, was not complete,] and eight nights. (S, * K, * TA.)

تَسْعٌ سعى تسع وسع : see تِسْعَةٌ .

تُسْعٌ سعى تسع وسع A ninth part; one of nine parts; (S, Msb, K,) as also ↓ تُسُعٌ ; (Msb;) and ↓ تَسِيعٌ , (S, Msb, K,) agreeably with a rule which some hold to be applicable in the case of every similar fractional number; but Sh says, I have not heard تَسِيعٌ on any authority but that of AZ. (TA.)

تِسْعٌ سعى تسع وسع fem. of تِسْعَةٌ , q. v. ― -b2- Also A certain ظْمء of the أَظْمَا=ء of camels; (S, K, TA;) i. e., their coming to water [on the ninth day, counting the day of the next preceding watering as the first; or, in other words,] after an interval of nine days, [of which the first or last, or each of these, is not complete,] and eight nights. (TA.) ― -b3- Also The ninth young one, or offspring. (A in art. ثلث .)

تُسَعٌ سعى تسع وسع The seventh and eighth and ninth nights of the [lunar] month; (K;) the three nights of the month which are after the نُفَل , because the last night of these is the ninth; (S;) among the nights of the month are three called غُرَرٌ , [pl. of غُرَّةٌ ,] and after these are three called نُفَلٌ , and after these are three called تُسَعٌ because the last of them is the ninth night: (Az, TA:) or the three nights of the commencement of the month, as some say; but the first of these explanations is more agreeable with analogy. (TA.)

تُسُعٌ سعى تسع وسع : see تُسْعٌ .

تِسْعَةٌ سعى تسع تسعه تسعة , applied to denote a number, [namely Nine,] is masc. ; and ↓ تِسْعٌ , so applied, is fem.: (S:) the latter is also written ↓ تَسْعٌ , with fet-h to the ت ; and is thus pronounced in the Kur xxxviii. 22, (Bd, MF,) accord. to one reading. (Bd.) You say تِسْعَةُ رِجَالٍ [Nine men], and تِسْعٌ نِسْوَةٍ [Nine women]. (K.) When it means the things numbered, not the amount of the number, تسعة is imperf. decl., being regarded as a proper name: thus you say, تِسْعَةُ أَكْثَرُ مِنْ ثَمَانِيَةَ [Nine things are more than eight things]. (TA.) It is said in the Kur [xvii. 103], وَ لَقَدْ ا=تَيْنَا مُوسَى تِسْعَ ا=يَاتٍ بَيِّنَاتٍ [And we formerly gave unto Moses nine evident signs; generally understood to mean the principal miracles which he was empowered to perform, and which are differently enumerated in the K and other works; but by some supposed to mean statutes]. (K, * TA.) ― -b2- In تِسْعَةَ عَشَرَ , which is masc., and تِسْعَ عَشْرَةَ , which is fem., [each signifying Nineteen,] each of the two words ends with fet-h in every case, because they are two nouns which are regarded as one noun. (TA.) The former is pronounced by some of the Arabs تِسْعَةَ عْشَرَ : and the latter, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced تِسْعَ عَشِرَةَ in the dial. of Nejd. (S in art. عشر .) In the Kur lxxiv. 30, some read, تِسْعَةَ عْشَرَ , making the ع in عشر quiescent, instead of تِسْعَهَ عَشَرَ , from a dislike of this consecution of vowels in what is like one word. (Bd, TA. *)

[ تِسْعُونَ سعى تسعون وسع , Ninety: and ninetieth.]

[ تُسَاعَ تساع , as meaning Nine and nine, or nine and nine together, or nine at a time and nine at a time, seems not to have been in use.] A'Obeyd says that more than أُحَادَ and ثُنَا=ءَ and ثُلَاثَ and رُبَاعَ has not been heard, except عُشَارَ occurring in a verse of El-Kumeyt. (TA in art. عشر .)

تَسِيعٌ تسيع : see تُسْعٌ .

تَاسِعٌ تاسع [Making to be nine with himself, or itself: and hence, ninth]. You say, هُوَ تَاسِعُ تِسْعَةٍ [He is the ninth of nine]: and تَاسِعُ ثَمَانِيَةٍ [He is making eight to be nine with himself]: but it is not allowable to say, تَاسِعٌ تِسْعَةً . (TA.) ― -b2- [ تَاسِعَ عَشَرَ and تَاسِعَةَ عَشْرَةَ , the former masc. and the latter fem., meaning Nineteenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., explained in art. ثلث , q. v.]

تَاسُوعَا=ءُ تاسوعا=ء , (Msb, TA, &c.,) or التَّاسُوعَا=ءُ , (S, K,) The tenth day of [the month] El-Moharram; (Msb, TA;) [the day] before the day of العَاشُورَا=ءُ , (S,) or before the day of عَاشُورَا=ءُ : (K:) or, accord. to some, the same as the day of العاشوراء : (TA:) [see عاشوراء , where this is explained:] it is a post-classical word: (Sgh, K:) J says, in the S, I think it post-classical: (Msb, TA:) but [SM says,] this requires consideration; for it was used by the Prophet: (TA:) one ought to say, that, with عاشوراء , it has this form for the sake of resemblance; but as used alone, it must be conceded that it has not been heard [from the Arabs of the classical times]. (Msb.)

[ مُتَسَّعٌ متسع pass. part. n. of 2, q. v. See also مُثَلَّثٌ .]

مَتْسُوعٌ متسوع A rope consisting of nine strands. (TA.)