فَلَمَّآأَتَىٰهَانُودِىَمِنشَٰطِئِٱلْوَادِٱلْأَيْمَنِفِىٱلْبُقْعَةِٱلْمُبَٰرَكَةِمِنَٱلشَّجَرَةِأَنيَٰمُوسَىٰٓإِنِّىٓأَنَاٱللَّهُرَبُّٱلْعَٰلَمِينَ
Reference 28:30ش ط أ
Overview
Computed- Occurrences
- 2
- Distinct forms
- 2
- First
- شَٰطِئِ28:30:5
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root شطأ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
شَطَأَ : see 4. -A2- Also He walked on the شَاطِيء , i. e. bank, or side, of the river. (K, * TA.) -A3- And He cut lengthwise [into slices, or strips,] the hump of a camel, and a skin, or hide. (TA.) -A4- He subdued, overcame, overpowered, or mastered, a man. (K.) ― -b2- He compressed his wife. (K.) [And سَطَأَ and طَشَأَ signify the same.] ― -b3- شَطَأَالنَّاقَةَ , (AA, S, K,) aor. شَطَاَ [as in other senses], (TA,) inf. n. شَطْءٌ , (AA, S,) He bound the saddle upon the she-camel. (AA, S, K.) ― -b4- And شَطَأَ بِالحِمْلِ He burdened heavily, or overburdened, the camel with the load; (K;) inf. n. as above. (TA.) [But see what follows.] -A5- Accord. to ISk, (TA,) this last phrase signifies also, (K,) or شَطَأَتْ بِالحِمْلِ , as in the L, (TA,) He, (a man, K,) or she, (a camel, L, TA,) had strength, or power, to bear the load. (L, K, TA.) -A6- شَطَأَتْ بِهِ She (his mother) cast him forth [from her womb]. (K.) One says, لَعَنَ ا@للّٰهُ أُمًّا شَطَأَتْ بِهِ , and so فَطَأَتْ به , May God curse a mother who cast him forth [from her womb]. (TA.)
Show the full entry (9 passages)
شطّأ , inf. n. تَشْطِىْءٌ , It (a valley) had its two sides ( شَاطِيءَاهُ , TA) flowing [with water]. (IAar, K.)
شَاطَأْتُهُ I walked upon one شَاطِيء [i. e. bank, or side, of a river or valley,] while he walked upon the other شاطيء . (S, K. *)
اشطأ ; (S, Msb;) or ↓ شَطَأَ , aor. شَطَاَ , inf. n. شَطْءٌ and شُطُوْءٌ ; (K;) or both; (TA;) It put forth its شَطْء [or sprouts, &c.]; (S, K;) syn. فَرَّخَ ; (Msb;) said of seed-produce; (S, Msb, K;) and in like manner said of palm-trees ( نَخْل ); and the former verb, said of trees ( شَجَر ), they put forth sprouts around their bases, or stems. (K.) And اشطأت الشَّجَرَةُ بِغُصُونِهَا The tree put forth its branches. (TA.) ― -b2- And the former verb, (assumed tropical:) He (a man) had a son who had attained to manhood and become like him; (AHn, K;) like أَصْحَبَ . (TA.)
شَطْيَأَ , (K, TA,) said of a man, (TA,) i. q. رَهْيَأَ , (K, TA,) meaning He was weak (TA) in his opinion, or judgment, (K, TA,) and in his affair. (TA.)
شَطْءٌ (S, Msb, K, &c.) and ↓ شَطَأٌ (TA as from the K [but not in the CK nor in my MS. copy of the K, though a known dial. var. of the former as will be shown in what follows,]) The فِرَاخ [or sprouts] of seed-produce, (IAar, S, Msb, K,) and of plants, or herbage, (S,) and of palm-trees: or the leaves thereof; (K. TA;) i. e. of seed-produce: (TA:) and the shoots that come forth (Msb, K) from, (Msb,) or around, (K,) the bases, or stems, (Msb, K,) of plants, or herbage, (Msb,) or of trees: (K:) pl. أَشْطَا=ءٌ , (S,) or شُطُوْءٌ . (K.) أَخْرَجَ شَطْأَهُ , in the Kur xlviii. last verse, means That has put forth its فِرَاخ [or sprouts]: (Bd, Jel:) or, accord. to Akh, its extremity: (S:) or its ears, (Msb, TA,) accord. to Fr; each grain, he says, producing ten, or eight, or seven: or, accord. to Zj, its plants: (TA:) and some read ↓ شَطَأَهُ , (Bd, Jel,) which is a dial. var.; and شَطَاهُ , and شَطَا=ءَهُ , and شَطَهُ , and شَطْوَهُ . (Bd.) ― -b2- [See also شَطْأَةٌ .] -A2- And see شَاطِيءٌ .
شَطَأٌ : see the next preceding paragraph, in two places.
شَطْأَةٌ [app. a n. un. of شَطْءٌ , q. v. ― -b2- Also] A green palm-branch: one says, لَهَا قَدٌّ كَالشَّطْأَةِ She has a figure like the green palm-branch. (A, TA.) ― -b3- And A slice, or strip, i. e. a piece cut lengthwise, of a camel's hump, and of a skin, or hide. (A, TA.)
شَاطِيءٌ (S, Msb, K) and ↓ شَطْءٌ (K) The bank, or side, ( شَطّ , S, K, and جَانِب , S, Msb,) of a valley (S, Msb, K) and of a river: (K:) and some say that the former signifies the extremity, or edge, or side, ( طَرَف ,) of a river; and the shore of the sea: the pl. of the latter is شُطُوْءٌ ; and of the former, شَوَاطِيءُ and شُطْا=نٌ ; (K, TA;) or this last, as is said in the M, may be pl. of شَطْءٌ . (TA.) Accord. to the S, one says also شَاطِيءُ الأَوْدِيَةِ [meaning The sides of the valleys]; not assigning to شاطيء any pl.: but the truth is that the pl. is as stated above. (TA.)
Derived forms · 2
Morphology · Leeds QAC- شَٰطِئِ1 occurrence
- شَطْـَٔهُۥ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ش ط أ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 2 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع ج بaa-j-b1 shared verse
- ع م لaa-m-l1 shared verse
- ع ظ مaa-zh-m1 shared verse
- ب غ يb-gh-y1 shared verse
- ب ق عb-q-aa1 shared verse
- ب ر كb-r-k1 shared verse
- ب ي نb-y-n1 shared verse
- أ ج رe-j-r1 shared verse
- أ ت يe-t-y1 shared verse
- أ ث رe-th-r1 shared verse
- أ ز رe-z-r1 shared verse
- ف ض لf-dd-l1 shared verse
Occurrences · 2 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
مُّحَمَّدٌرَّسُولُٱللَّهِوَٱلَّذِينَمَعَهُۥٓأَشِدَّآءُعَلَىٱلْكُفَّارِرُحَمَآءُبَيْنَهُمْتَرَىٰهُمْرُكَّعًاسُجَّدًايَبْتَغُونَفَضْلًامِّنَٱللَّهِوَرِضْوَٰنًاسِيمَاهُمْفِىوُجُوهِهِممِّنْأَثَرِٱلسُّجُودِذَٰلِكَمَثَلُهُمْفِىٱلتَّوْرَىٰةِوَمَثَلُهُمْفِىٱلْإِنجِيلِكَزَرْعٍأَخْرَجَشَطْـَٔهُۥفَـَٔازَرَهُۥفَٱسْتَغْلَظَفَٱسْتَوَىٰعَلَىٰسُوقِهِۦيُعْجِبُٱلزُّرَّاعَلِيَغِيظَبِهِمُٱلْكُفَّارَوَعَدَٱللَّهُٱلَّذِينَءَامَنُوا۟وَعَمِلُوا۟ٱلصَّٰلِحَٰتِمِنْهُممَّغْفِرَةًوَأَجْرًاعَظِيمًۢا
Reference 48:29Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.