From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root صير. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
صَارَ كَذَا , (T, S, Msb,) aor. يَصِيرُ , (S,) inf. n. صَيْرُورَةٌ (S, Msb) and صَيْرٌ , (S,) He, or it, attained to the state, or condition, of such a thing; (T;) became such a thing; (T, Msb;) in which sense the verb is like كَانَ [in meaning, when the latter is non-attributive, and in having its subject in the nom. case and its predicate in the accus.]. (T.) You say, صَارَ زَيْدٌ رَجُلًا Zeyd became a man; or attained to the state, or condition, of a man. (TA.) And صَارَ زَيْدٌ غَنِيًّا Zeyd became rich, not having been so. (Msb.) And صَارَ العَصِيرُ خَمْرًا The expressed juice became wine. (Msb.) [And صَارَ لَا شَىْءَ عِنْدَهُ He became in a state, or condition, in which there was not anything in his possession. And صَارَ يَفْعَلُ كَذَا He became in the state, or condition, of doing such a thing; i. e. he became occupied, or engaged, in doing such a thing; or he set about, began, commenced, took to, or betook himself to, doing such a thing; like جَعَلَ . And صَارَ لَا يَفْعَلُ شَيْيءًا He became in the state, or condition, of not doing anything; or he became unoccupied in doing anything. And صَارَ لَا يَتَكَلَّمُ He became in the state of not speaking; he became speechless. And صَارَ يَتَفَكَّرُ فِى كَذَا He became in a state of reflection upon such a thing; he began to reflect upon such a thing.] ― -b2- One says also, صَارَ الأَمْرُ اـِلَى كَذَا , (M, A, Msb, K,) aor. as above, (TA,) inf. n. مَصِيرٌ , (S, M, A, Msb, K,) which is anomalous, being regularly مَصَارٌ , like مَعَاشٌ , (S,) and صَيْرٌ and صَيْرُورَةٌ , (M, A, K,) i. e. رَجَعَ اـِلَيْهِ : (Msb:) [but this is a loose explanation; the meaning being, The thing, or affair, or case, came eventually (see صِيرٌ ) to such a state, or condition:] the difference between مَصِيرٌ and مَرْجِعٌ is, that the former word necessarily implies a difference [of the latter state or condition] from the former state or condition; but the latter word does not. (Bd in iii. 156.) [In this case, the ulterior state or condition is likened to a place: for] ― -b3- صَارَ also signifies He, or it, attained in respect of place: so in the saying, صَارَ زَيْدٌ اـِلَى عَمْرٍو [Zeyd came, or went, or pursued a course that brought him, to 'Amr]. (TA.) صِرْتُ اـِلَى فُلَانٍ [I came, &c., to such a one] is similar to the phrase in the Kur [iii. 27] وَاـِلَى ا@للّٰهِ ا@لْمَصِيرُ [And to God, as the ultimate object, is the transition, or course, of every human being]. (S.) [Hence, أًلَا اـِلَى ا@للّٰهِ تَصِيرُ ا@لْأُمُورُ , in the Kur xlii. last verse, which Bd explains by adding the words بِا@رْتِفَاعِ الوَسَايءِطِ وَالتَّعَلُّقَاتِ ; the meaning being, Verily to God are things, or events, referrible, mediately and dependently: in the Expos. of the Jel expl. as meaning تَرْجِعُ .] ― -b4- [And in like manner one says, صَارَ لَهُ كَذَا Such a thing came to, betided, or befell, him, or it: and hence, he, or it, came to have, or became possessed of, such a thing.] ― -b5- And صَارَ فِى أَرْضِ فَلَاةٍ [He became, or came to be, meaning he found himself, in a desert, or waterless, land]; i. q. وَقَعَ فِيهَا . (Msb in art. وقع .) And صَارَ فِى الرَّبِيعِ [He entered, lit. became in, the season called ربيع ]; i. q. أَرْبَعَ [which is expl. in the S as signifying دَخَلَ فِى الرَّبِيعِ ]. (K in art. ربع .) -A2- صَيْرٌ signifies also The returning of seekers after herbage to the watering-places. (O, K.) And one says, صَارَ الرَّجُلُ , aor. يَصِيرُ , [inf. n. صَيْرٌ ,] The man stayed, or abode, at the water. (TA.) And صَارَ النَّاسُ المَا=ءَ The people stayed, or abode, at the water. (M, K, TA.) -A3- صَارَهُ , (S,) first pers. صِرْتُهُ , (M,) aor. as above, (S,) inf. n. صَيْرٌ , (K,) a dial. var. of صَارَهُ having for its aor. يَصُورُهُ , [q. v.,] (S,) He cut it; (S, M, K;) and clave it, or split it. (M.) ― -b2- And in like manner, [i. e. as a dial. var. of صَارَهُ having for its aor. يَصُورُهُ ,] He made it to incline, or lean. (S.) You say, صَارَ وَجْهَهُ , aor. يَصِيرُ , (M,) as also يَصُورُ , (M and K in art. صور ,) He turned his face towards a person or thing. (M.) And صِرْتُ عُنُقَهُ I twisted his neck. (M.) [Respecting the phrase فَصِرْهُنَّ اـِلَيْكَ in the Kur ii. 262, accord. to one reading, see 1 in art. صور .] ― -b3- صَارَهُ , aor. يَصِيرُ , inf. n. صَيْرٌ , signifies also حَبَسَهُ [He confined, restricted, &c., him, or it]. (Msb.)
صيّرهُ كَذَا He made him, or it, to be in such a state, or condition; or he made him, or it, to be such a thing; [as also ↓ أَصَارَهُ ;] syn. جَعَلَهُ . (S.) You say, صَيَّرَنِى لَهُ عَبْدًا and ↓ أًصَارَنِى [He made me to be to him a slave]. (A.) ― -b2- [And صَيَّرَهُ اـِلَى كَذَا and ↓ أَصَارَهُ He, or it, made, or caused, him, or it, to come, or to pursue a course that led, to such a state, or condition; brought, or reduced, him, or it, thereto.] 'Omeyleh El-Fezáree said to his paternal uncle Ibn-'Ankà, ↓ مَا الَّذِى أَصَارَكَ اـِلَى مَا أَرَى يَا عَمِّ [What hath made thee to come, or brought thee, or reduced thee, to the state, or condition, that I see, O my paternal uncle?]. (M.) [In this case, the ulterior state or condition is likened to a place: for] you say, صَيَّرَهُ اـِلَيْهِ and ↓ أَصَارَهُ [meaning He, or it, made him to come, or brought him, to him, or it; i. e., to a person, or place, or to a state, or condition:] (M, K:) and صَيَّرَتْنِى اـِلَيْهِ الحَاجَةُ and ↓ أَصَارَتْنِى [Want, or need, or necessity, made me to come, or brought me, to him, or it]. (A.) And [hence,] صَيَّرَ اـِلَيْهِ الأَمْرَ He committed to him the thing, or affair; syn. فَوَّضَهُ اليه . (M in art. فوض .) [And صَيَّرَ لَهُ كَذَا He made such a thing to come to, betide, or befall, him, or it: and consequently, he made him, or it, to have, or become possessed of, such a thing.] ― -b3- تَصْيِيرٌ is also by word, or covenant, as well as by deed. (Bd in ii. 20.) [You say, صَيَّرَهُ كَذَا meaning He asserted, or pronounced, him, or it, to be in such a state, or condition; or to be such a thing: in which case, also, it is syn. with جَعَلَهُ , whereby it is expl. in the S. And صَيَّرَ لَهُ كَذَا He asserted, or pronounced, such a thing to belong to him, or it; asserted, or pronounced, him, or it, to have such a thing; attributed to him, or it, such a thing: and appointed or assigned, to him, or it, such a thing.]
أَصْيَرَ see 2, in six places.
تصيّر أَبَاهُ He became like his father. (S, M, K.)
صَيْرٌ : see what next follows.
صِيرٌ The ulterior or ultimate, latter or last, state, or condition; the end, conclusion, event, issue, or result; of a thing, an affair, or a case; (S, M, O, Msb, K;) as also ↓ صَيْرٌ (O, K) and ↓ مَصِيرٌ (S, O, Msb, TA) and ↓ مَصِيرَةٌ (TA) and ↓ صَيُّورٌ , (S, M, K,) of the measure فَيْعُولٌ , (S,) and ↓ صَيُّورَةٌ . (K.) ― -b2- The verge, brink, or point, of an affair, or event. (M, K.) You say, أَنَا عَلَى صِيرٍ مِنْ أَمْرِ كَذَا I am on the verge of such an affair, or event. (M.) And أَنَا عَلَى صِيرٍ مِنْ حَاجَتِى I am at the point of [attaining] the object of my want. (M.) And أَنَا عَلَى صِيرٍ مِنْ قَضَا=ءِ حَاجَتِى I am at the point of accomplishing my want. (A.) And فُلَانٌ عَلَى صِيرِ أَمْرٍ Such a one is at the point of accomplishing an affair. (S.) -A2- A water at which people stay, or abide; (M, O, K;) as also ↓ صِيرَةٌ . (TA.) -A3- A crevice of a door. (S, M, A, Msb, K.) It is said in a trad., مَنْ نَظَرَ فِى صِيرِ بَابٍ فَفُقِيءَتْ عَيْنُهُ فَهِىَ هَدَرٌ [Whosoever looks into the crevice of a door and has his eye put out, it is a thing for which no mulct is to be exacted]: (S, M:) A'Obeyd says that this is the only instance in which the word [in this sense] has been heard. (S.) -A4- [The condiment, made of small fish, called] صِحْنَاة : (S, M, K:) or [a condiment, or the like,] resembling صحناة : (M, K:) or what is called in Pers. مَاهِى ا=وَهْ [jelly of salted fish]; as also صِحْنَاةٌ : (Mgh voce صحناة :) and the small salted fish of which صحناة is made: (Kr, M, K:) or the young ones of fish: [a coll. gen. n.:] n. un. with ة : (Msb:) thought by IDrd to be Syriac; (TA;) by IAth, to be Pers., as also صحناة . (TA in art. صحن .) -A5- Also The أُسْفُفّ [properly bishop] of the Jews. (O, K.) -A6- See also the next paragraph.
صِيرَةٌ , (S, M, Msb, K,) accord. to A'Obeyd صِيْرَةٌ , with fet-h, but Az says that this is a mistake, (TA,) An enclosure ( حَظِيرَة ) for sheep or goats (S, M, Msb, K) and for cows or bulls, (M, K,) constructed of wood and stones (M, TA) and of branches of trees; (TA;) as also ↓ صِيَارَةٌ , (M, K,) which latter is said by IDrd to be of the dial. of the people of Baghdád: (TA:) pl. of the former صِيَرٌ (S, M, Msb, K) and [coll. gen. n.] ↓ صِيرٌ . (M, K.) -A2- See also صِيرٌ .
صِيَارٌ The صَنْج ; (O and TA in this art., and TS and K and TA in art. صبر ;) i. e. the stringed instrument thus called: (TS and TA in that art., and O and TA in the present art.:) [this is the right meaning, as is shown by the latter of the two verses cited voce صُبَارَةٌ : but,] accord. to AHeyth, (O,) the sound of the صَنْج . (O and K in the present art.) -A2- See also art. صور .
صِيَارَةٌ : see صِيرَةٌ . -A2- Also i. q. صُبَارَةٌ [q. v., signifying Stones, &c.]. (M in art. صبر .)
صَيِّرٌ A grave. (AA, O, K. [Perhaps so called as being the ulterior abode.]) One says, هٰذَا صَيِّرُ فُلَانٍ This is the grave of such a one. (O.) -A2- And A company ( جَمَاعَة ). (O, K.) -A3- See also art. صور .
صَيِّرَةٌ A thing, upon the head of a قَارَة [or small isolated mountain or the like], resembling the [heap of stones, piled up as a sign of the way, called] أَمَرَة , except that it is cased, and the امرة is taller than it, and larger; or [in my originals “ and ”] they are both cased, but the امرة is peaked and tall, and the صيّره is round and wide, and has angles [app. at the base]; and sometimes it is excavated, and gold and silver are found in it: it is of the work of 'Ád and Irem. (O, TA.)
صَايءِرٌ Staying, or abiding, at a water. (TA.) And ↓ صَايءِرَةٌ A party, or people, staying, or abiding, at a water. (O, TA.) -A2- Also A twister of men's necks. (TA.) -A3- [And The pivot at the top, and that at the heel, of a door; the former of which turns in a socket in the lintel, and the latter in a socket in the threshold:] see سَاكِفٌ .
صَايءِرَةٌ : see the next preceding paragraph. -A2- Also Rain. (M, TA.) ― -b2- And Herbage, or pasture. (M.) See the next paragraph. ― -b3- Also The state of dryness to which herbage comes. (M.)
صَيُّورٌ : see صِيرٌ . ― -b2- Also Judgment, or opinion, (S,) and understanding, or intellect, or intelligence; (S, M, K;) as in the saying, مَا لَهُ صَيُّورٌ [He has not judgment nor understanding]: (S, M:) or a judgment, or an opinion, to which one eventually comes; as in the saying, مَا لَهُ بَدْءٌ وَلَا صَيُّورٌ [He has not a first, nor a final, idea, thought, judgment, or opinion]. (A.) -A2- Also, (O, K;) as AHn says, on the authority of Aboo-Ziyád, (O;) and ↓ صَايءِرَةٌ , (K,) Dry herbage or pasture, that is eaten long after its being green: (O, K:) and he adds that no herbs have صَيُّور except such as are of the kinds called الثَّغْر and الأَفَانِى . (O, TA.) -A3- أُمُّ صَيُّورٍ signifies A confused and dubious affair, (M, K,) through which there is no way of passing; as in the phrase وَقَعَ فِى أُمِّ صَيُّورٍ , mentioned by Yaakoob [ISk] in the “ Alfádh ” [accord. to some of the copies of that work]: originally meaning a [mountain, or hill, such as is termed] هَضْبَة without a pass: but it is more probably صَبُّور [q. v., in art. صبر ]. (M.)
صَيُّورَةٌ : see صِيرٌ , first sentence.
مَصِيرٌ an inf. n. of صَارَ [q. v.]. (S, M, &c.) -A2- [Also A place, and hence a state or condition, to which a person, or thing, eventually comes: a place of destination.] See صِيرٌ . ― -b2- A place where people alight and abide: a good place where people alight and abide. (TA.) ― -b3- A place to which waters come, or take their course: (M, K:) [or a place of herbage, or pasture, and of water: pl. مَصَايِرُ : so in the saying,] خَرَجُوا اـِلَى مَصَايِرِهِمْ They went forth to their places of herbage, or pasture, and of water. (A.) -A3- See also art. مصر .
مَصِيرَةٌ : see صِيرٌ , first sentence.
The roots that most often share a verse with ص ي ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 29 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 2 of 2. The root is highlighted in each verse.
وَيُعَذِّبَٱلْمُنَٰفِقِينَوَٱلْمُنَٰفِقَٰتِوَٱلْمُشْرِكِينَوَٱلْمُشْرِكَٰتِٱلظَّآنِّينَبِٱللَّهِظَنَّٱلسَّوْءِعَلَيْهِمْدَآئِرَةُٱلسَّوْءِوَغَضِبَٱللَّهُعَلَيْهِمْوَلَعَنَهُمْوَأَعَدَّلَهُمْجَهَنَّمَوَسَآءَتْمَصِيرًا
Reference 48:6إِنَّانَحْنُنُحْىِۦوَنُمِيتُوَإِلَيْنَاٱلْمَصِيرُ
Reference 50:43فَٱلْيَوْمَلَايُؤْخَذُمِنكُمْفِدْيَةٌوَلَامِنَٱلَّذِينَكَفَرُوا۟مَأْوَىٰكُمُٱلنَّارُهِىَمَوْلَىٰكُمْوَبِئْسَٱلْمَصِيرُ
Reference 57:15أَلَمْتَرَإِلَىٱلَّذِينَنُهُوا۟عَنِٱلنَّجْوَىٰثُمَّيَعُودُونَلِمَانُهُوا۟عَنْهُوَيَتَنَٰجَوْنَبِٱلْإِثْمِوَٱلْعُدْوَٰنِوَمَعْصِيَتِٱلرَّسُولِوَإِذَاجَآءُوكَحَيَّوْكَبِمَالَمْيُحَيِّكَبِهِٱللَّهُوَيَقُولُونَفِىٓأَنفُسِهِمْلَوْلَايُعَذِّبُنَاٱللَّهُبِمَانَقُولُحَسْبُهُمْجَهَنَّمُيَصْلَوْنَهَافَبِئْسَٱلْمَصِيرُ
Reference 58:8قَدْكَانَتْلَكُمْأُسْوَةٌحَسَنَةٌفِىٓإِبْرَٰهِيمَوَٱلَّذِينَمَعَهُۥٓإِذْقَالُوا۟لِقَوْمِهِمْإِنَّابُرَءَٰٓؤُا۟مِنكُمْوَمِمَّاتَعْبُدُونَمِندُونِٱللَّهِكَفَرْنَابِكُمْوَبَدَابَيْنَنَاوَبَيْنَكُمُٱلْعَدَٰوَةُوَٱلْبَغْضَآءُأَبَدًاحَتَّىٰتُؤْمِنُوا۟بِٱللَّهِوَحْدَهُۥٓإِلَّاقَوْلَإِبْرَٰهِيمَلِأَبِيهِلَأَسْتَغْفِرَنَّلَكَوَمَآأَمْلِكُلَكَمِنَٱللَّهِمِنشَىْءٍرَّبَّنَاعَلَيْكَتَوَكَّلْنَاوَإِلَيْكَأَنَبْنَاوَإِلَيْكَٱلْمَصِيرُ
Reference 60:4خَلَقَٱلسَّمَٰوَٰتِوَٱلْأَرْضَبِٱلْحَقِّوَصَوَّرَكُمْفَأَحْسَنَصُوَرَكُمْوَإِلَيْهِٱلْمَصِيرُ
Reference 64:3وَٱلَّذِينَكَفَرُوا۟وَكَذَّبُوا۟بِـَٔايَٰتِنَآأُو۟لَٰٓئِكَأَصْحَٰبُٱلنَّارِخَٰلِدِينَفِيهَاوَبِئْسَٱلْمَصِيرُ
Reference 64:10يَٰٓأَيُّهَاٱلنَّبِىُّجَٰهِدِٱلْكُفَّارَوَٱلْمُنَٰفِقِينَوَٱغْلُظْعَلَيْهِمْوَمَأْوَىٰهُمْجَهَنَّمُوَبِئْسَٱلْمَصِيرُ
Reference 66:9وَلِلَّذِينَكَفَرُوا۟بِرَبِّهِمْعَذَابُجَهَنَّمَوَبِئْسَٱلْمَصِيرُ
Reference 67:6No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.