Skip to content
quranbench
Morphology · Leeds QAC (GPL)Root · sd · b · e

ص ب أ

Overview

Computed
Occurrences
3
Distinct forms
2

Meaning

Morphology · Lane's Lexicon · CC BY-SA 3.0

From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root صبأ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.

صَبَأَ , (S, M, K,) aor. صَبَاَ , (M, K,) inf. n. صُبُوْءٌ , (S, M, K, [in the last of which it is implied that this verb in all its senses except the last has صَبْءٌ also for an inf. n., and likewise صَبُوءَ as a syn. form, but this I do not find authorized by any other lexicon,]) said of the tush (S, M, K) of a camel (S, M) and of a cloven-hoofed animal and of a solid-hoofed animal, (M,) and said of a cloven hoof, (K, [but this, I doubt not, is a mistake, for in the place of صَبَأَ الظِّلْفُ والنَّابُ , the reading in the K, I find in the M صَبَأَ نَابُ الظِّلْفِ وَالخُفِّ وَالحَافِرِ , and the like in the L,]) It grew forth; (M, K;) or its point, or extremity, grew forth: (S:) and accord. to the K, it appears that ↓ اصبأ signifies the same; but this is not the case. (TA.) And صَبَأَت said of the ثَنِيَّة [i. e. a central incisor] of a boy, It grew forth. (S.) ― -b2- Also, said of a star, (M, K,) and of the moon, (M,) It rose; and so ↓ اصبأ : (M, K:) or تَصْبَأَ النُّجُومُ the stars come forth from their places of rising: (AO, S:) or صَبَأَتِ النُّجُومُ the stars appeared: (TA:) and النَّجْمُ ↓ اصبأ the Pleiades [antonomastically called النجم ] rose. (S.) ― -b3- [Hence,] صَبَأَ , (S, M, K,) or صَبَأَ مِنْ دِينِهِ اـِلَى دِينٍ ا=خَرَ , (AO, S, Msb, *) aor. صَبَاَ , (M, Msb, K,) inf. n. صُبُوْءٌ (S, M, K) and صَبْءٌ ; and صَبُوءَ , (M, K,) aor. صَبُاَ , (TA,) inf. n. صُبُوْءَةٌ ; (CK [but not in the TA nor in my MS. copy of the K];) (assumed tropical:) He departed from his religion to another religion; (S, M, Msb, K;) like as the stars come forth from their place of rising. (AO, S.) And صَبَأَ , (S,) or صَبَأَ فِى دِينِهِ , aor. صَبَاَ , inf. n. صُبُوْءٌ , (T, TA,) He was, or became, a صَابِيء [or Sabian]. (T, S, TA. [See صَابِيءٌ , below.]) ― -b4- And صَبَأَ عَلَيْهِمْ , (S, M,) aor. صَبَاَ , (S,) inf. n. صَبْءٌ and صُبُوْءٌ , He came forth upon them; (S, M;) as also ↓ اصبأ : (M:) and accord. to IAar, صَبَأَ عَلَيْهِ he came forth, or went forth, upon him, or against him: and he inclined against him with enmity: (TA:) or he came, or came forth, upon him unexpectedly: whence, he says, the word صُبًّا in the saying of the Prophet, لَتَعُودُونَّ فِيهَا أَسَاوِدَ صُبًّا , [which see in art. صب ,] the said word being of the measure فُعَّلًا , [originally صُبَّأً ,] and the ء being suppressed: (L in art. صب :) and ↓ أَصْبَأَهُمْ signifies he came upon them suddenly, not having knowledge of their place. (K.) -A2- One says also, صَبَأَ عَلَيْهِمُ العَدُوَّ , (M, * K,) aor. صَبَاَ , inf. n. صَبْءٌ ; (M;) as also صَبَعَ ; (TA;) He guided to them (M, K) the enemy: (K:) mentioned by IAar, from AZ. (TA.) ― -b2- And قُدِّمَ ↓ اـِلَيْهِ طَعَامٌ فَمَا صَبَأَ وَلَا أَصْبَأَ Food was presented to him, and he did not put (M, K *) his hand (M) or his finger ( اـِصْبَعَهُ K) into it, or upon it: (M,) K: [see also صَبَعَ :]) mentioned by IAar. (M.) And صَبَأَ فِى الطَّعَامِ , aor. صَبُاَ , He [app. a camel] put his head into the food: as also صَبَغَ . (O in art. صبغ .) And صَبَأَتْ فِيهَا رَأْسَهَا [or فِيهِ , She put her head into it]; like صَبَغَتْ . (TA in that art.)

Show the full entry (3 passages)

أَصْبَاَ see the preceding paragraph, in six places.

صَابِيءٌ [part. n. of صَبَأَ : and as such signifying] One who departs from his religion to another religion. (Msb.) The Arabs used to call the Prophet الصَّابِى [for الصَّابِيءُ ], because he departed from the religion of Kureysh to El-Islám; and him who entered the religion of El-Islám, مَصْبُوٌّ , changing the ء to و ; and the Muslims [collectively], الصُّبَاةٌ , as though pl. of الصَّابِىِ , without ء , like قُضَاةٌ and غُزَاةٌ pls. of قَاضٍ and غَازٍ . (TA.) And [the pl.] الصَّابِيءُونَ in the Kur [v. 73, &c.,] is said by Zj to mean Those who depart from one religion to another. (TA.) ― -b2- Then this appellation, صَابِيءٌ , was applied to [Any individual of] a certain sect of the unbelievers, [the Sabians,] said to worship the stars secretly, and openly to profess themselves to belong to the Christians: they are called الصَّابِيءَةُ and الضَّابِيءُونَ : and they assert that they are of the religion of Sábi the son of Sheyth [or Seth] the son of Adam: their appellation may also be pronounced الصَّابِيُونَ , and thus Náfi' read it [in the Kur]: (Msb:) or the صَابِيءُونَ are a certain class of the people who possess revealed scripture: (S:) or a people whose religion resembles that of the Christians, except that their kibleh is towards the place whence blows the [south, or southerly, wind called] جَنُوب : (Lth, T, TA:) [or] whose kibleh is from ( مِنْ [or this may mean some point of]) the place whence blows the [north, or northerly, wind called] شَمَال at midday: (M, K:) or, accord. to some, their kibleh is the Kaabeh: (MF:) and they assert that they are of the religion of Noah, (Lth, T, M, K,) lyingly: (Lth, T, M:) in the R it is said that they are thus called in relation to Sábi the son of Lámak [or Lamech], the brother of Noah: Bd says, it is said that they are worshippers of the angels: and it is said that they are worshippers of the stars: and that their appellation is Arabic; from صَبَأَ “ he departed from a religion; ” or from صَبَا “ he inclined, ” because of their inclining from truth to falsehood. (MF, TA.)

Derived forms · 2

Morphology · Leeds QAC

Distribution across surahs

Computed

Lemmas

Morphology · Leeds QAC

Connected roots

Computed · co-occurrence · window: the verse

The roots that most often share a verse with ص ب أ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 3 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.

Occurrences · 3 verses

Quranic text · Tanzil Uthmani 1.1

Page 1 of 1. The root is highlighted in each verse.

Cited by 0 investigations

Community

No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.