أَوْكَٱلَّذِىمَرَّعَلَىٰقَرْيَةٍوَهِىَخَاوِيَةٌعَلَىٰعُرُوشِهَاقَالَأَنَّىٰيُحْىِۦهَٰذِهِٱللَّهُبَعْدَمَوْتِهَافَأَمَاتَهُٱللَّهُمِا۟ئَةَعَامٍثُمَّبَعَثَهُۥقَالَكَمْلَبِثْتَقَالَلَبِثْتُيَوْمًاأَوْبَعْضَيَوْمٍقَالَبَللَّبِثْتَمِا۟ئَةَعَامٍفَٱنظُرْإِلَىٰطَعَامِكَوَشَرَابِكَلَمْيَتَسَنَّهْوَٱنظُرْإِلَىٰحِمَارِكَوَلِنَجْعَلَكَءَايَةًلِّلنَّاسِوَٱنظُرْإِلَىٱلْعِظَامِكَيْفَنُنشِزُهَاثُمَّنَكْسُوهَالَحْمًافَلَمَّاتَبَيَّنَلَهُۥقَالَأَعْلَمُأَنَّٱللَّهَعَلَىٰكُلِّشَىْءٍقَدِيرٌ
Reference 2:259ن ش ز
Overview
Computed- Occurrences
- 5
- Distinct forms
- 5
- First
- نُنشِزُهَا2:259:53
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نشز. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَشَزٌ , aor. نَشُزَ and نَشِزَ , (S, Msb, K,) inf. n. نَشْزٌ , (S, K,) or نُشُوزٌ , (Msb,) He rose, or raised himself, (S, A, Msb, K,) فِى المَكَانِ in the place, (S,) and فِى مَجْلِسِهِ in his sitting-place, (TA,) and عَنْ مَكَانِهِ , (A,) or مِنْ مَكَانِهِ , (Msb,) from his place: (A, Msb:) or he rose a little in his sittingplace: (TA:) or he stood up after sitting. (TA.) Both forms of the aor. occur, accord. to different readings, (the former being the reading of the people of El-Hijáz, and the latter that of others, Fr, TA,) in the Kur, [lviii. 12,] وَاـِذَا قِيلَ ا@نْشُِزُوا فَا@نْشُِزُوا , (Msb, TA,) meaning, accord. to Aboo-Is-hák, And when it is said, Rise ye and stand up, then do ye rise and stand up. (TA.) Accord. to IKtt, نَشَزَ القَوْمُ فِى مَجْلِسِهِمْ signifies The people drew themselves together [in their sitting-place to make room] for those sitting with them: and also they rose from their sitting-place, and stood up. (TA.) You say also, نَشَزَ بِالقَوْمِ فِى الخُصُومَةِ , inf. n. نُشُوزٌ , He rose with the people for the purpose of contention, altercation, or litigation. (TA.) ― -b2- He, or it, overtopped, or overlooked, an elevated piece of ground, and appeared. (TA.) ― -b3- [It rose; rose from its place; was, or became, high or elevated, protuberant or prominent; it protruded.] ― -b4- نَشَزَتْ نَفْسُهُ (tropical:) His soul, or spirit, or stomach, heaved, (A, K,) by reason of fright. (A, TA.) -A2- Hence, from نَشَزَ in the first of the senses explained above, (Msb,) or from نَشْزٌ , signifying “ high, or elevated, ground, ” (Aboo-Is- hák, TA,) نَشَزَتِ المَرْأَةُ , (S, K,) or نَشَزَتْ عَلَى زَوْجِهَا , (A, Mgh, TA,) or مِنْ زَوْجِهَا , (Msb,) and بِزَوْجِهَا , (TA,) aor. ?? and نَشِزَ , inf. n. نُشُوزٌ , (S, Msb, K,) (tropical:) The woman, or wife, was, or became, disobedient to her husband, (S, Mgh, Msb, K,) and exalted herself against him, (TA,) and resisted him, or withstood him, (Msb,) and hated him, (S, Mgh, K,) and deserted him: (TA:) or she disliked him, or hated him, (Zj, Mgh, TA,) and was an evil companion to him. (Zj, TA.) And نَشَزَ بَعْلُهَا عَلَيْهَا , (S, A, K,) or مِنْهَا , aor. نَشُزَ and نَشِزَ , (Msb,) inf. n. نُشُوزٌ , (TA,) (tropical:) Her husband treated her injuriously, and was unkind to her, or estranged himself from her: (S, K:) or forsook her, and was unkind to her, or estranged himself from her: (Msb:) or disliked her, or hated her, (Zj, Mgh, TA,) and was an evil companion to her. (Zj, TA.)
Show the full entry (6 passages)
انشزهُ He raised it, (A, Msb, K,) namely, a place, (Msb,) or a thing, (K,) from its place. (A, K.) ― -b2- [Hence,] انشز عِظَامَ المَيِّتِ He [God] raised the bones of the dead to their places, and set them, or put them together, one upon another. (S, K.) So in the Kur, [ii. 261,] وَا@نْظُرْ اـِلَى ا@لْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا [And look thou at the bones (of thine ass), how we raise them to their places, &c., then we clothe them with flesh], accord. to the reading of Zeyd Ibn-Thábit; (Fr, S, * TA;) but the Koofees read [ نُنْشِرُهَا ] with rá: the former reading, however, accord. to Th, is preferred. (TA.) [See art. نشر .] ― -b3- Hence also, انشر الرَّضَاعُ العَظْمَ (tropical:) The sucking of the breast increased, or augmented, the bone: as also انشرهُ , with rá. (Msb.)
نَشْزٌ and ↓ نَشَزٌ A high, or an elevated, place; (S, A, Mgh, K;) as also ↓ نَشَازٌ : (S, K:) or high, or elevated, ground: (Zj, TA:) or high, or elevated, and hard, ground: (M, TA:) or what rises from a valley to the [adjacent] ground, and is not rugged: (TA:) pl. (of the first, S, Msb) نُشُوزٌ , (S, Mgh, Msb, K,) and (of the second, S, TA, or of the first, Msb) نِشَازٌ , (S, Msb, K,) and (of the second, S, Msb,) أَنْشَازٌ . (S, Mgh, Msb, K.) You say, قَعَدَ عَلَى نَشْزٍ مِنَ الأَرْضِ , and نَشَزٍ , [He sat upon a high piece of ground.] (Msb.) And أُقْعُدْ على ذٰلِكَ النَّشَازِ Sit thou upon that high place. (S.)
نَشَزٌ : see نَشْزٌ .
نَشَازٌ : see نَشْزٌ .
نَاشِزٌ Rising; or rising from its place; high, or elevated; protuberant, or prominent; protruding. (K, * TA.) You say, قَلْبٌ نَاشِزٌ A heart rising from its place by reason of fright. (K, TA.) And تَلٌّ نَاشِزٌ A high, or an elevated, mound, or hill: pl. [reg. of نَاشِزَةٌ and irreg. of نَاشِزٌ ] نَوَاشِزُ . (TA.) And رَكَبٌ نَاشِزٌ A protuberant, high, pubes, or mons Veneris. (TA.) And لَحْمَةٌ نَاشِزَةٌ A piece of flesh elevated, or protuberant, upon the body. (TA.) And عِرْقٌ نَاشِزٌ A vein constantly swollen and pulsating (A, K *) in consequence of disease (K, TA) or from some other cause. (TA.) And رَجُلٌ نَاشِزُ الجَبْهَةِ A man having a high, or prominent, forehead. (TA.) And اـِمْرَأَةٌ نَاشِزَةُ القُصَيْرَى A woman large in the sides, having the قصيرى [or lowest of the ribs] with the flesh upon it, prominent. (IAar, TA.) -A2- Also, (A, TA,) or نَاشِزَةٌ , (Mgh,) [but the former is the more common,] (tropical:) A woman disobedient to her husband, (Mgh, TA,) and exalting herself against him, (TA,) and hating him, (Mgh, TA,) and deserting him. (TA.) See 1. [The former epithet is also applied in like manner to a husband.]
Derived forms · 5
Morphology · Leeds QAC- نُنشِزُهَا1 occurrence
- نُشُوزَهُنَّ1 occurrence
- نُشُوزًا1 occurrence
- ٱنشُزُوا۟1 occurrence
- فَٱنشُزُوا۟1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ش ز. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 4 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع م لaa-m-l2 shared verses
- ب ع ضb-aa-dd2 shared verses
- ب ي نb-y-n2 shared verses
- خ ب رkh-b-r2 shared verses
- خ و فkh-w-f2 shared verses
- ص ل حsd-l-hh2 shared verses
- ع ل وaa-l-w1 shared verse
- ع ر ضaa-r-dd1 shared verse
- ع ر شaa-r-sh1 shared verse
- ع و مaa-w-m1 shared verse
- ع ظ مaa-zh-m1 shared verse
- ب ع دb-aa-d1 shared verse
Occurrences · 4 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
ٱلرِّجَالُقَوَّٰمُونَعَلَىٱلنِّسَآءِبِمَافَضَّلَٱللَّهُبَعْضَهُمْعَلَىٰبَعْضٍوَبِمَآأَنفَقُوا۟مِنْأَمْوَٰلِهِمْفَٱلصَّٰلِحَٰتُقَٰنِتَٰتٌحَٰفِظَٰتٌلِّلْغَيْبِبِمَاحَفِظَٱللَّهُوَٱلَّٰتِىتَخَافُونَنُشُوزَهُنَّفَعِظُوهُنَّوَٱهْجُرُوهُنَّفِىٱلْمَضَاجِعِوَٱضْرِبُوهُنَّفَإِنْأَطَعْنَكُمْفَلَاتَبْغُوا۟عَلَيْهِنَّسَبِيلًاإِنَّٱللَّهَكَانَعَلِيًّاكَبِيرًا
Reference 4:34وَإِنِٱمْرَأَةٌخَافَتْمِنۢبَعْلِهَانُشُوزًاأَوْإِعْرَاضًافَلَاجُنَاحَعَلَيْهِمَآأَنيُصْلِحَابَيْنَهُمَاصُلْحًاوَٱلصُّلْحُخَيْرٌوَأُحْضِرَتِٱلْأَنفُسُٱلشُّحَّوَإِنتُحْسِنُوا۟وَتَتَّقُوا۟فَإِنَّٱللَّهَكَانَبِمَاتَعْمَلُونَخَبِيرًا
Reference 4:128يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاقِيلَلَكُمْتَفَسَّحُوا۟فِىٱلْمَجَٰلِسِفَٱفْسَحُوا۟يَفْسَحِٱللَّهُلَكُمْوَإِذَاقِيلَٱنشُزُوا۟فَٱنشُزُوا۟يَرْفَعِٱللَّهُٱلَّذِينَءَامَنُوا۟مِنكُمْوَٱلَّذِينَأُوتُوا۟ٱلْعِلْمَدَرَجَٰتٍوَٱللَّهُبِمَاتَعْمَلُونَخَبِيرٌ
Reference 58:11Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.