وَٱعْتَصِمُوا۟بِحَبْلِٱللَّهِجَمِيعًاوَلَاتَفَرَّقُوا۟وَٱذْكُرُوا۟نِعْمَتَٱللَّهِعَلَيْكُمْإِذْكُنتُمْأَعْدَآءًفَأَلَّفَبَيْنَقُلُوبِكُمْفَأَصْبَحْتُمبِنِعْمَتِهِۦٓإِخْوَٰنًاوَكُنتُمْعَلَىٰشَفَاحُفْرَةٍمِّنَٱلنَّارِفَأَنقَذَكُممِّنْهَاكَذَٰلِكَيُبَيِّنُٱللَّهُلَكُمْءَايَٰتِهِۦلَعَلَّكُمْتَهْتَدُونَ
Reference 3:103ن ق ذ
Overview
Computed- Occurrences
- 5
- Distinct forms
- 5
- First
- فَأَنقَذَكُم3:103:26
- Last
- تُنقِذُ39:19:7
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root نقذ. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
نَقِذَ , aor. نَقَذَ , inf. n. نَقَذٌ ; (Msb, K;) or نَقَذَ , (A, L,) aor. نَقُذَ , (L,) inf. n. نَقْذٌ ; (A, L;) He became safe, in safety, saved, or liberated; he escaped. (A, L, Msb, K.) ― -b2- نَقْذًا لَكَ Safety to thee! Said to a man stumbling. (A, K.) ― -b3- See also 4.
Show the full entry (8 passages)
نَقَّذَ see 4.
انقذهُ , (S, A, L, Msb, K,) inf. n. اـِنْقَاذٌ ; (K;) and ↓ استنقذهُ ; and ↓ تنقّذهُ ; (S, A, L, K;) and ↓ نقّذٌ , inf. n. تَنْقِيذٌ ; and ↓ نَقَذَهُ , [aor. نَقُذَ ,] inf. n. نَقْذٌ ; (K;) He saved, rescued, or liberated, him or it, (S, A, L, Msb, K,) from such a one, (S, L,) and from evil. (Msb.)
تَنَقَّذَ see 4.
اـِسْتَنْقَذَ see 4.
نَقَذٌ A thing that one has saved, rescued, or liberated; (S, L, Msb, K;) of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ , like نَفَضٌ and قَبَضٌ ; (S, L;) as also ↓ نَقِيذٌ and نَقِيذَةٌ : (L:) a man saved, or rescued, or liberated: (L:) also, a horse taken from another people: (L:) or a camel &c. taken by, and then recovered from, the enemy; as also نَقِيذَةٌ and نَقِيذٌ ; pl. نَقَايءِذُ : (A:) or ↓ نَقِيذَةٌ signifies a horse saved, or rescued, or liberated, (S, L, K,) and taken, (S, L,) from the enemy; (S, L, K;) pl. نَقَايءِذُ : (S, L;) or the sing. of نقايءذ , signifying horses saved, or rescued, or liberated, from the hands of men, or of the enemy, is ↓ نَقِيذٌ , without ة : (IAar, L:) and, accord. to El-Muffaddal, (L,) ↓ نَقِيذَةٌ signifies a coat of mail, دِرْعٌ ; (L, K;) because it saves the person wearing it from the sword: (L:) and Az says, I have read in the handwriting of Shemir, that it signifies a coat of mail saved, or rescued, from the enemy. (L.) You say also, هُوَ نَقِيذَةُ بُوءْسٍ , and هُمْ نَقَايءذُ بُوءْسٍ , He is saved, or rescued, from distress, or adversity; and they are &c. (A.) ― -b2- مَا لَهُ شَقَذٌ وَلَا نَقَذٌ He possesses not anything. (K.)
نَقِيذٌ and نَقِيذَةٌ : see نَقَذٌ . ― -b2- Also the latter, A woman having had a husband. (K.)
الأَنْقَذُ [or أَنْقَذُ , without the art.,] The hedgehog; القُتْفُذُ : (K;) as also with د . (TA.)
Derived forms · 5
Morphology · Leeds QAC- فَأَنقَذَكُم1 occurrence
- يَسْتَنقِذُوهُ1 occurrence
- يُنقِذُونِ1 occurrence
- يُنقَذُونَ1 occurrence
- تُنقِذُ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ن ق ذ. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 5 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ش ي أsh-y-e3 shared verses
- د و نd-w-n2 shared verses
- ج م عj-m-aa2 shared verses
- ن و رn-w-r2 shared verses
- ع د وaa-d-w1 shared verse
- ع ذ بaa-dh-b1 shared verse
- ع ص مaa-sd-m1 shared verse
- ب ي نb-y-n1 shared verse
- د ع وd-aa-w1 shared verse
- ض ع فdd-aa-f1 shared verse
- ض ر بdd-r-b1 shared verse
- ض ر رdd-r-r1 shared verse
Occurrences · 5 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
يَٰٓأَيُّهَاٱلنَّاسُضُرِبَمَثَلٌفَٱسْتَمِعُوا۟لَهُۥٓإِنَّٱلَّذِينَتَدْعُونَمِندُونِٱللَّهِلَنيَخْلُقُوا۟ذُبَابًاوَلَوِٱجْتَمَعُوا۟لَهُۥوَإِنيَسْلُبْهُمُٱلذُّبَابُشَيْـًٔالَّايَسْتَنقِذُوهُمِنْهُضَعُفَٱلطَّالِبُوَٱلْمَطْلُوبُ
Reference 22:73ءَأَتَّخِذُمِندُونِهِۦٓءَالِهَةًإِنيُرِدْنِٱلرَّحْمَٰنُبِضُرٍّلَّاتُغْنِعَنِّىشَفَٰعَتُهُمْشَيْـًٔاوَلَايُنقِذُونِ
Reference 36:23وَإِننَّشَأْنُغْرِقْهُمْفَلَاصَرِيخَلَهُمْوَلَاهُمْيُنقَذُونَ
Reference 36:43أَفَمَنْحَقَّعَلَيْهِكَلِمَةُٱلْعَذَابِأَفَأَنتَتُنقِذُمَنفِىٱلنَّارِ
Reference 39:19Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.