ن د د

نَدَّ3َ see 4. -A2- ندّد , inf. n. تَنْدِيدٌ , He raised his voice. (L.) ― -b2- ندّد He raised his voice in saying of another that which he (the latter) disliked. (Lth, in L, art. شيد .) See 4 in art. شيد . ― -b3- ندّد بِهِ , (inf. n. تَنْدِيدٌ , L.) He declared, or exposed, his vices, or faults; (M, L, K;) in verse or prose; (M, L;) he rendered him notorious, or infamous. (AZ, S, L.) ― -b4- He made him to hear what was bad, evil, abominable, or foul: (AZ, T, M, L, K.) he reviled him. (AZ, T, L.)

نادّهُ He opposed him, oppugned him. (L, K.)

اندّ and ↓ ندّد He dispersed camels. (M, L, K.)

تنادّوا They dispersed themselves, and betook themselves away. (K.) [See also 1.] Hence, يَوْمُ التَّنَادِّ (S, M, L, K,) [The day of men's dispersing themselves, and betaking themselves in different directions], applied to the day of resurrection: (M, L:) so in the Kur, [xl. 34,] accord. to the reading of some; (S, M, L, K;) namely El-'Abbás and others: (K:) Az says, accord. to the reading of Ed-Dahhák only: (L:) others read التَّنَادِ ; which may also be from ندّ ; one of the dáls being changed into ى , and being then elided: (T, L:) or this may be from النِّدَا=ءُ : (M:) or يوم التنادّ may mean the day of men's assembling themselves together, from نَدَّ signifying “ it (a people) assembled. ” ('Ináyeh MF.)

نَدٌّ (and ↓ نِدٌّ , M, L,) A certain kind of perfume, (S, M, L, K,) well known, (K,) with which one fumigates: (Lth, M, L:) a certain wood with which one fumigates: (Msb:) or, as some say, i. q. غَالِيَةٌ : or, as Z says, in the Rabeea el-Abrár, a compound of aloes-wood aromatized with musk and ambergris and نان : (TA:) or (accord. to Aboo-'Amr Ibn-El-'Alà, T, L) ambergris, عَنْبَرٌ : (T, L:) or عَبِيرٌ [i. e., either saffron, or a certain mixture of perfumes: so in the copy of the T used by the author of the TT, if correctly transcribed by him:] it is not Arabic: (S:) or is thought by IDrd to be not genuine Arabic: (M, L,) many of the lexicologists, however, hold it to be genuine Arabic; and it occurs in verses of old poets; (MF;) but this does not prove that it is not an arabicized word. (TA.) -A2- نَدٌّ A high hill; (K;) a hill rising high into the sky: (S, L:) of the dial. of El-Yemen: (L:) a great hill ( أَكَمَة ) of clay or loam. (K.)

نِدٌّ and ↓ نَدِيدٌ and ↓ نَدِيدَةٌ A like (S, L, K) of a person or thing: (L:) or a like of a thing by participation of substance; a more special term than مِثْلٌ , which signifies “ a like by participation of anything: ” (the kádee Zekereeyà, MF:) or a thing which does, or may, supply, the place of another thing: (TA:) or a like that is contrary, or opposed, to another thing; (Msb;) that opposes it ( يُنَحادُّهُ , i. e., يُخَالِفُهُ ,) in its circumstances; (L;) syn. with ضِدٌّ and شِبْهٌ : (Akh:) and hence the first is applied to an idol; a thing taken as an object of worship instead of the true God: (L:) pl. of the first, أَنْدَادٌ ; (L, Msb, K;) and of the second, نُدَدَا=ءُ ; and of the third, نَدَايءِدُ . (K.) You say, هُوَ نِدُّ فُلَانٍ , and نَدِيدُهُ , and نَديِدَتْهُ , He is the like of such a one: (L:) and هِىَ نِدُّ فُلَانَةَ , (ISh, L, K,) She is the like of such a female; (ISh, L;) but not نِدُّ فُلَانٍ . (ISh, L, K.) You also say هُوَ نِدِّى , and نَدِيدِى , meaning He is my opponent with respect to the course that I would pursue, contending with me for a different course. (AHeyth, T, L.) -A2- See نَدٌّ .

نَدُودٌ A she-camel wont to take fright, or shy, and run away, at random; &c.: see 1. (M, L.)

نَدِيدٌ and نَدِيدَةٌ : see نِدٌّ .

نَادٌّ , act. part. n. of نَدَّ , A camel taking fright, or shying, and running away, at random; &c.: pl. نِدَادٌ : (Msb, TA:) and quasi pl. n. نَدَدٌ ; (L;) signifying camels in a state of dispersion. (L, K.) -A2- لَيْسَ لَهُ نَادٌّ He has not any means of subsistence: (K:) app. meaning live stock; from نَدَّ , said of a camel. (TA.) ― -b2- [See also شَاذٌّ , and اَشَذَّهُ .]

طَيْرٌ أَنَادِيدُ , and يَنَادِيدُ , Birds in a state of dispersion: (M, L:) [like أَبَادِيدُ and يَبَادِيدُ or تَبَادِيدُ : see an ex. in art. بد ]. ― -b2- ذَهَبُوا أَنَادِيدَ , and يَنَادِيدُ , (L, and some copies of the K,) or تَنَادِيدَ , (as in other copies of the K,) They (a people, L) became dispersed in every direction. (L, K.)

مُنَدَّ A voice raised high in calling. (L.)