لَّيْسَعَلَىٱلْأَعْمَىٰحَرَجٌوَلَاعَلَىٱلْأَعْرَجِحَرَجٌوَلَاعَلَىٱلْمَرِيضِحَرَجٌوَمَنيُطِعِٱللَّهَوَرَسُولَهُۥيُدْخِلْهُجَنَّٰتٍتَجْرِىمِنتَحْتِهَاٱلْأَنْهَٰرُوَمَنيَتَوَلَّيُعَذِّبْهُعَذَابًاأَلِيمًا
Reference 48:17م ر ض
Overview
Computed- Occurrences
- 24
- Distinct forms
- 10
- First
- مَّرَضٌ2:10:3
- Last
- مَّرَضٌ74:31:32
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root مرض. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
مَرِضَ , (S, Msb, K,) aor. مَرَضَ , inf. n. مَرَضٌ and مَرْضٌ , (Msb, K,) which latter is a dial. form rarely used, (Msb,) He (a man, S, or an animal [of any kind], Msb) was, or became, [diseased, disordered, distempered, sick, or ill; i. e.] in the state termed مَرَضٌ (S, Msb, K) denoting that change of the constitution or temperament which is described in the explanation of this term below; (K;) as also ↓ امرض , expl. by صَارَ ذَا مَرَضٍ . (K, TA; but not in the CK.) ― -b2- [Hence, مَرِضَتِ العَيْنُ (tropical:) The eye became languid; or languishing; or weak: (see مَرِيضٌ :) or, as Golius says, on the authority of Ibn-Maaroof, was weak from much, and too much, looking.] ― -b3- And مَرِضَتِ اللَّيْلَةُ (tropical:) The night became dark. (Th, O.) ― -b4- [The verb probably has several other tropical significations agreeable with explanations of مَرَضٌ and مَرِيضٌ which will be found below.]
Show the full entry (17 passages)
مرّضهُ , (S, Mgh, Msb,) inf. n. تَمْرِيضٌ , (S, Msb, K,) He took care of him in his sickness; (Sb, S, Mgh;) and treated him medically, to remove his disease; the measure فَعَّلَ in this instance having a privative quality, though its quality is in most instances confirmative: (Sb:) or he took good care of him, namely a sick person: (K:) or he undertook, or managed, or superintended, the medical treatment of him. (Msb.) -A2- مرّض فِى الأَمْرِ , (IDrd, A,) [and مَرَّضَهُ , (O, K voce ضَهْيَأَ ,)] inf. n. as above, (S, K,) (tropical:) He fell short of doing what he ought to have done, or was remiss, in, or with respect to, the affair: (S, A:) or he did not exert himself to the full, or to the utmost, or beyond what is usual, in it: (IDrd:) or he did it weakly, or feebly, (K, * TA,) not firmly or soundly: (TA:) as also فِيهِ ↓ مارض . (TA.) [See also 5.] And مرّض فُلَانٌ فِى حَاجَتِى (tropical:) Such a one was deficient in activity in accomplishing my want. (TA.) And مرّض فِى كَلَامِهِ (tropical:) He was weak in his speech. (IDrd.) ― -b2- [ حَكَاهُ بِصِيغَةِ التَّمْرِيضِ , probably a post-classical phrase, signifies (assumed tropical:) He mentioned it, or related it, in a manner implying that it was doubtful, or was a mere assertion; as when the word قِيلَ is used.]
مارض فِى الأَمْرِ : see 2. ― -b2- مَارَضْتُ رَأْيِى فِيكَ (tropical:) I deceived myself, or endeavoured to deceive myself, respecting thee. (A, TA.)
امرض : see 1. ― -b2- He had a bane, or murrain, (Yaakoob, S,) or a disease, or distemper, (A, TA,) in his beasts, (Yaakoob, S, A,) or camels. (TA.) -A2- امرضهُ He (God, S, Msb) rendered him مَرِيض [or diseased, &c.]. (Sb, S, * Msb, K.) You say also, أَكَلَ مَا لَمْ يُوَافِقْهُ فَأَمْرَضَهُ (A, TA) [He ate what did not agree with him, and] it caused him to fall into المَرَض [or disease, &c.]. (TA.) ― -b2- [Hence,] اـِمْرَاضُ الأجْفَانِ (S, voce اـِسْجَادٌ ) (tropical:) The lowering of the eyelids [in a languid, or languishing, manner: see مَرِيضٌ ]. (TK, voce اـِسْجَادٌ .) ― -b3- امرضهُ also signifies He found him to be مَرِيض [or diseased, &c.]. (K.) -A3- Also امرض (assumed tropical:) He was near to being right in opinion, (S, L, K, *) though not altogether right. (L.) In the K, this signification is wrongly assigned to امرضهُ . (TA.) A poet says, (S,) namely El-Ukeyshir El-Asadee, praising 'Abd-el-Melik Ibn-Marwán, (TA.) وَلٰكِنْ تَحْتَ ذَاكَ الشَّيْبِ حَزْمٌ اـِذَا مَا ظَنَّ أَمْرَضَ أَوْ أَصَابَا [But beneath that hoariness is good judgment: when he forms an opinion, he is nearly right, or he is right]. (S, TA.) ― -b2- Also, امرضهُ فُلَانٌ (tropical:) Such a one was near to attaining the object of his [another's] want. (A, TA.)
تمرّض (tropical:) He was weak, or feeble, in his affair. (A, * K, TA.) [It seems to be indicated in the A that ↓ تمارض also has this signification; like as مارض in nearly the same sense is syn. with مرّض , q. v.: or perhaps تمارض signifies (tropical:) he feigned, or made a false show of, weakness, or feebleness, in his affair: it is said, in the A, to be used tropically as well as properly.]
تمارض He feigned, or made a false show of, مَرَض [or disease, &c.] in himself. (S, A. *) ― -b2- See also 5.
مَرْضٌ : see 1: and see what here next follows, in six places.
مَرَضٌ (IDrd, S, O, Msb, K) and ↓ مَرْضٌ : (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease ( عِلَّة ), or (assumed tropical:) hypocrisy, or (assumed tropical:) a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or ↓ مَرْضٌ is (assumed tropical:) [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and (assumed tropical:) in religion, like as صِحَّةٌ is said to be in the body and in religion; and ↓ مَرْضٌ is in the heart, applying to (assumed tropical:) everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà [the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ , O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ , or this and ↓ مَرْضٌ also, signifies (assumed tropical:) doubt: and (assumed tropical:) hypocrisy: (K:) and (assumed tropical:) weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) (assumed tropical:) languor, or languidness, or weakness: (K:) and (assumed tropical:) darkness (IAar, K) in the heart: (IAar:) and (assumed tropical:) defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, (assumed tropical:) weakness of sight: and in the heart, (assumed tropical:) a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, (tropical:) affections of the mind, which interrupt, or mar, its integrity; such as (tropical:) ignorance; and (tropical:) evil belief; and (tropical:) envy; and (tropical:) malevolence, or malice; and (tropical:) love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is ↓ مَرْضَةٌ : (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ . (Sb.) فِى قُلْوبِهِمْ مَرَضٌ , in the Kur, [ii. 9, &c.,] means (assumed tropical:) In their hearts is doubt: (AO:) or (assumed tropical:) doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ , in the same, [xxxiii. 32,] (assumed tropical:) In whose heart is darkness: or (assumed tropical:) flagging, or remissness, in respect of what is commanded and what is forbidden: or (assumed tropical:) love of adultery or fornication: (TA:) or hypocrisy. (A.)
مَرِضٌ : see مَرِيضٌ .
مَرْضَةٌ [A single disease, &c.]: see مَرَضٌ , near the end of the paragraph.
مُرَاضٌ A disease [or blight or the like] which affects fruits, and destroys them. (K.)
مَرِيضٌ [Diseased; disordered; distempered; sick; or ill;] in the state termed مَرَضٌ (Msb, K) denoting that change of the constitution or temperament which is described in the explanation of the latter word above; (K;) as also ↓ مَرِضٌ (K,) and ↓ مَارِضٌ , (IB, Msb, K,) the first [and second] being from the verb of which the inf. n. is مَرَضٌ , and the third from that of which the inf. n. is مَرْضٌ , (Msb,) and ↓ مَمْرُوضٌ , and ↓ مُتَمَرِّضٌ : (TA:) or, applied to a body, it signifies deficient in strength: (IAar:) pl. مِرَاضٌ (A, K, TA:) and مَرْضَى (IDrd, Msb, K) and مَرَاضَى (IDrd, K) and مُرَضَا=ءُ ; (TA;) or مِرَاضٌ may be pl. of مَارِضٌ (TA) [or of مَرِضٌ ]. Accord. to Lh, you say, عُدْ فُلَانٌ فَاـِنَّهُ مَرِيضٌ [Visit thou such a one, for he is sick]: and لَا تَأْكُلْ هٰذَا اـِنْ أَكَلْتَهُ ↓ الطَّعَامَ فَاـِنَّكَ مَارِضٌ meaning تَمْرَضُ [i. e. Eat not thou this food, for thou wilt be sick if thou eat it]. (TA.) [ مَرِيضٌ has also several tropical significations.] You say also, عَيْنٌ مَرِيضَةٌ (tropical:) An eye in which is languor, or languidness, or weakness: (S, TA:) pl. أَعْيَنٌ مِرَاضٌ , and مَرْضَى . (A, TA.) And اـِمْرَأَةٌ مَرِيضَةُ الأَلْحَاظِ and مريضةُ النَّظَرِ (assumed tropical:) A woman weak in sight. (IDrd.) And قَلْبٌ مَرِيضٌ (assumed tropical:) A heart deficient in religion. [IAar.) And شَمْسٌ مَرِيضَةٌ (tropical:) A sun having a feeble light; (A, K; *) not clear, (S, TA,) and not beautiful. (TA.) And أَرْضٌ مَرِيضَةٌ (tropical:) A land in which are frequent seditions, or factions, or conflicts, or dissensions, (A, TA,) and wars, (A,) and slaughters: (TA:) or (assumed tropical:) in a weak condition: (K:) or straitened with its inhabitants: or (assumed tropical:) in which the wind is still, and the heat intense: or that causes disease; meaning (assumed tropical:) corrupt in its air. (TA.) And رِيحٌ مَرِيضَةٌ (A, K) (tropical:) A weak wind: (K:) or (tropical:) a still wind: or (tropical:) a wind intensely hot, and blowing feebly. (TA.) And لَيْلَةٌ مَرِيضَةٌ (tropical:) A night in which no star shines; (A;) in which the sky is clouded, so that there is no light. (TA.) And رَأْىٌ مَرِيضٌ (A, TA) (tropical:) An opinion deviating from what is right. (TA.)
مَارِضٌ : see مَرِيضٌ , in two places.
مُمْرِضٌ A man having diseased camels: so in the following trad.: لَا يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ [One having diseased camels shall not bring them to water immediately after one whose camels are in a healthy state]: the prohibition being not because of the transition of disease by contagion; but because sometimes disease may befall the healthy beasts, and it may come into the mind of the owner that that is from contagion. (TA.) [See also مُصِحٌّ .]
مِمْرَاضٌ A man frequently diseased or sick. (S, K.)
مَمْرُوضٌ see مَرِيضٌ .
مُتَمَرِّضٌ : see مَرِيضٌ . ― -b2- Also, (tropical:) A man weak, or feeble, in his affair. (TA.)
Derived forms · 10
Morphology · Leeds QAC- مَّرَضٌ11 occurrences
- مَّرْضَىٰٓ3 occurrences
- مَّرِيضًا2 occurrences
- ٱلْمَرِيضِ2 occurrences
- مَرَضًا1 occurrence
- مَرِيضًا1 occurrence
- ٱلْمَرْضَىٰ1 occurrence
- مَرِضْتُ1 occurrence
- مَرَضٌ1 occurrence
- مَّرْضَىٰ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with م ر ض. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 23 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ق ل بq-l-b12 shared verses
- و ج دw-j-d5 shared verses
- ع د دaa-d-d4 shared verses
- أ خ رe-kh-r4 shared verses
- أ ت يe-t-y4 shared verses
- ح ر جhh-r-j4 shared verses
- ل ي سl-y-s4 shared verses
- ن ف قn-f-q4 shared verses
- ر س لr-s-l4 shared verses
- س ف رs-f-r4 shared verses
- ص ل وsd-l-w4 shared verses
- ع ذ بaa-dh-b3 shared verses
Occurrences · 23 verses
Quranic text · Tanzil Uthmani 1.1Page 2 of 2. The root is highlighted in each verse.
إِنَّرَبَّكَيَعْلَمُأَنَّكَتَقُومُأَدْنَىٰمِنثُلُثَىِٱلَّيْلِوَنِصْفَهُۥوَثُلُثَهُۥوَطَآئِفَةٌمِّنَٱلَّذِينَمَعَكَوَٱللَّهُيُقَدِّرُٱلَّيْلَوَٱلنَّهَارَعَلِمَأَنلَّنتُحْصُوهُفَتَابَعَلَيْكُمْفَٱقْرَءُوا۟مَاتَيَسَّرَمِنَٱلْقُرْءَانِعَلِمَأَنسَيَكُونُمِنكُممَّرْضَىٰوَءَاخَرُونَيَضْرِبُونَفِىٱلْأَرْضِيَبْتَغُونَمِنفَضْلِٱللَّهِوَءَاخَرُونَيُقَٰتِلُونَفِىسَبِيلِٱللَّهِفَٱقْرَءُوا۟مَاتَيَسَّرَمِنْهُوَأَقِيمُوا۟ٱلصَّلَوٰةَوَءَاتُوا۟ٱلزَّكَوٰةَوَأَقْرِضُوا۟ٱللَّهَقَرْضًاحَسَنًاوَمَاتُقَدِّمُوا۟لِأَنفُسِكُممِّنْخَيْرٍتَجِدُوهُعِندَٱللَّهِهُوَخَيْرًاوَأَعْظَمَأَجْرًاوَٱسْتَغْفِرُوا۟ٱللَّهَإِنَّٱللَّهَغَفُورٌرَّحِيمٌۢ
Reference 73:20وَمَاجَعَلْنَآأَصْحَٰبَٱلنَّارِإِلَّامَلَٰٓئِكَةًوَمَاجَعَلْنَاعِدَّتَهُمْإِلَّافِتْنَةًلِّلَّذِينَكَفَرُوا۟لِيَسْتَيْقِنَٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَوَيَزْدَادَٱلَّذِينَءَامَنُوٓا۟إِيمَٰنًاوَلَايَرْتَابَٱلَّذِينَأُوتُوا۟ٱلْكِتَٰبَوَٱلْمُؤْمِنُونَوَلِيَقُولَٱلَّذِينَفِىقُلُوبِهِممَّرَضٌوَٱلْكَٰفِرُونَمَاذَآأَرَادَٱللَّهُبِهَٰذَامَثَلًاكَذَٰلِكَيُضِلُّٱللَّهُمَنيَشَآءُوَيَهْدِىمَنيَشَآءُوَمَايَعْلَمُجُنُودَرَبِّكَإِلَّاهُوَوَمَاهِىَإِلَّاذِكْرَىٰلِلْبَشَرِ
Reference 74:31Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.