يَٰٓأَيُّهَاٱلنَّاسُإِنَّاخَلَقْنَٰكُممِّنذَكَرٍوَأُنثَىٰوَجَعَلْنَٰكُمْشُعُوبًاوَقَبَآئِلَلِتَعَارَفُوٓا۟إِنَّأَكْرَمَكُمْعِندَٱللَّهِأَتْقَىٰكُمْإِنَّٱللَّهَعَلِيمٌخَبِيرٌ
Reference 49:13خ ب ر
Overview
Computed- Occurrences
- 52
- Distinct forms
- 13
- First
- خَبِيرٌ2:234:25
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root خبر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
خَبُرَ خبر , aor. خَبُرَ , (K,) inf. n. خُبُورٌ ; (TA;) and ↓ اختبر , and ↓ تخبّر ; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [of a thing; generally meaning, with respect to its internal, or real, state]. (K, TA.) -A2- خَبَرَهُ , (S, A, Msb,) aor. خَبُرَ , (Msb, MS,) inf. n. خَبْرٌ ; (Msb, MS; *) and خَبِرَهُ , [aor. خَبَرَ ,] (A,) inf. n. خَبَرٌ ; (TA;) and ↓ اختبِرهُ , and ↓ تخبّرهُ ; (TA;) He knew it; syn. عَلِمَهُ ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ : see خُبْرٌ , its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ , (so in a copy of the S,) or خَبِرْتَ , (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) ― -b2- And خَبَرَهُ , (S, K,) aor. خَبُرَ , (S,) inf. n. خُبْرٌ and خِبْرَةٌ , (S, K,) or the latter is a simple subst.; (Msb;) and ↓ اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ , (S, K,) in some good lexicons خُبْرَكَ , (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ , (S,) or تَقْلِهِ , (A, K,) I found the people to be persons of whom it is said thus: [Try, prove, or test, them, or him, and thou wilt hate them, or him:] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [ وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ , which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة .] -A3- خَبَرَ الأَرْضَ , [and, as appears from a passage in the L, ↓ خبّرها , (see خَبْرٌ ,)] He furrowed, or ploughed, the land for sowing. (Msb.) -A4- خَبَرَ الطَّعَامَ , (K,) aor. خَبُرَ , inf. n. خَبْرٌ , (TA,) He made the food greasy; or put grease to it. (K, TA.) -A5- خَبِرَ It (a place) was, or became, what is termed خَبْرَا=ء : (S:) or abounded with سِدْر [or lote-trees]. (TA.) ― -b2- And خَبِرَتِ الأَرْضُ , aor. خَبَرَ , (K,) inf. n. خَبَرٌ , (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) -A6- خبرت , [probably خَبُرَتْ , like غَزُرَتْ &c.,] inf. n. خُبُورٌ , (tropical:) She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ .])
Show the full entry (30 passages)
خَبَّرَ see 4, in two places: -A2- and see 1.
خَاْبَرَ خابرهُ , (TA,) inf. n. مَخَابَرَةٌ , (S, A, Mgh, Msb, K, &c.,) [He made a contract, or bargain, with him to till and sow and cultivate land for a share of its produce:] the inf. n. signifies i. q. مُزَارَعَةٌ [i. e. the making a contract, or bargain, with another to cultivate land for a share of its produce], (AO, Lh, S, A, IAth, Mgh, Msb,) for somewhat of its produce, (S, Msb,) or for a third or a quarter, (AO, Mgh,) or for a determined share, such as a third or a quarter or some other portion, (IAth,) or for half or the like: (so in some copies of the K and in the TA:) or the tilling the ground for half or the like: (so in other copies of the K:) and i. q. مُوءَاكَرَةٌ : (K:) and ↓ خِبْرٌ is syn. with مُخَابَرَةٌ : (S, K:) it is a forbidden practice: (A, Mgh, TA:) it is from خَبِيرٌ signifying “ a tiller, or cultivator, of land: ” (S, Mgh:) or from خَبَرَ “ he furrowed, or ploughed (land) for sowing; ” whence خَبِيرٌ also: (Msb:) or from خَبِرَتِ الأَرْضُ “ the land abounded with خَبَار : ” or from [the fortress of] خَيْبَر , because the Prophet made it to remain in the possession of its inhabitants for half of its revenue; and therefore it was said, خَابَرَهُمْ . (TA.)
اخبرهُ أخبر أخبره اخبره اخبرة خبر , [inf. n. اـِخْبَارٌ ;] (S, A, Msb, K;) and ↓ خبّرهُ , (S, A, K,) inf. n. تَخْبِيرٌ ; (K;) are syn. [as signifying He informed him, told him, or acquainted him]. (S, A, K.) You say, أَخْبَرْتُهُ بِكَذَا , (S, Msb,) [and عَنْ كذا ,] and ↓ خَبَّرْتُهُ , (S,) [I informed him, or told him, of such a thing; or acquainted him with such a thing; or made him to know the internal, or real, state of such a thing.] And ↓ اخبرهُ خُبُورَةً , i. e. أَنْبَأَهُ مَا عِنْدَهُ [He informed him, or told him, of what he had, or knew]. (K. [Whether it be meant that اخبر is doubly trans. without a particle, in this instance, like أَعْلَمَ , or whether خبورة be a quasi-inf. n, is not explained.]) One says also, تُخْبِرُ عَنْ مَجْهُولِهِ مَرْا=تُهُ (tropical:) [His aspect acquaints one with his unknown state or qualities]. (A.) [And اخبر عَنْهُ He predicated of him, or it.] -A2- أَخْبَرْتُ اللِّقْحَة (tropical:) I found the milch camel to be abounding with milk. (K. [See 1, last sentence.])
تَخَبَّرَ see 1, in two places: ― -b2- and see 10, in four places. -A2- تخبّروا , (K,) or تخبّروا خُبْرَةً , (S,) They bought a sheep or goat, (S, K,) for different sums, (TA,) and slaughtered it, (S, K,) and divided its flesh among themselves, (S, TA,) each of them receiving a share proportioned to the sum that he had paid. (TA.)
اـِخْتَبَرَ see 1, in three places. -A2- مَا ا@خْتَبَرْتَ لِأَهْلِكَ What خُبْرَة , or flesh-meat, hast thou bought for thy family? (TA.)
استخبرهُ أستخبره استخبره استخبرة ٱستخبر ٱستخبره (A, K) and ↓ تخبّرهُ (K) He asked, or sought, or desired, of him information, or news, or tidings: (A, * K:) or he asked him respecting news, or tidings, and desired that he should inform him thereof. (TA.) And استخبر and ↓ تخبّر , (S,) or استخبر الخَبَرَ and ↓ تخبّرهُ , (TA,) He asked, or inquired, after the news, or tidings, (S, TA,) that he might know the same: (TA:) and ↓ تخبّر الأَخْبَارَ He searched after the news, or tidings, diligently, or time after time. (A, TA.)
خَبْرٌ خبر : see خُبْرٌ . -A2- Also Trees of the kind called سِدْر [or lote-trees], (Lth, K,) and أَرَاك , with abundant herbage around them; (Lth;) as also ↓ خَبِرٌ : (Lth, K:) [both coll. gen. ns.:] ns. un. خَبْرَةٌ and خَبِرَةٌ . (TA.) ― -b2- Seed-produce. (K.) ― -b3- A place where water rests, or stagnates, in a mountain: (K:) a place where water has fallen, such as the water-course has furrowed ( خَبَّرَ [perhaps a mistranscription for خَبَرَ ]) in the summits ( رُوءُوس ) [of mountains], and through which one wades. (L.) -A3- A large [leathern water-bag of the kind called] مَزَادَة [q. v.]; (S, K;) as also ↓ خَبْرَا=ءُ (Kr, K) and ↓ خِبْرٌ : (K:) but this last is disallowed, in the sense above-explained, by AHeyth; and others say that the first word is better: (TA:) pl. of the first خُبُورٌ . (S, K.) ― -b2- Hence, by way of comparison thereto, (S,) (tropical:) A she-camel abounding with milk; (S, K;) as also ↓ خِبْرٌ , (K,) and ↓ مَخْبُورَةٌ [ نَاقَةٌ ]. (TA.)
خُبْرٌ خبر (S, A, K) and ↓ خِبْرٌ (K) and ↓ خَبْرٌ , an inf. n., (Msb,) and ↓ خَبَرٌ , also an inf. n., (TA,) and ↓ خُبْرَةٌ and ↓ خِبْرَةٌ and ↓ مَخْبَرَةٌ , (K,) Knowledge, syn. عِلْمٌ , (S, A, Msb, K,) بِشَىْءٍ [of a thing]: (A, K:) or, accord. to some, خُبْزٌ signifies knowledge of the secret internal state: and ↓ خِبْزَةٌ and ↓ خُبْزَةٌ signify knowledge of the external and internal state; or, as some say, of secret internal circumstances or properties; but this necessarily involves acquaintance with external things. (TA.) You say, لِى بِهِ خُبْرٌ and ↓ خِبْرَةٌ [&c.] I have knowledge of it. (TA.) And مَا لِى بِهِ خُبْرٌ [&c.] I have not knowledge of it. (A.) ― -b2- See also خِبْرَةٌ . -A2- And see خَبِيرٌ : -A3- and خُبْرَةٌ .
خِبْرٌ خبر : see خُبْرٌ : -A2- and see also 3: -A3- and see خَبْرٌ , in two places.
خَبَرٌ خبر [originally] an inf. n. of خَبِرَهُ : see خُبْرٌ . (TA.) ― -b2- Also Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration, or narrative; a story; syn. نَبَأٌ ; (T, K;) that comes to one from a person of whom he asks it: (TA:) or خَبَرٌ and نَبَأٌ are not synonymous; for, accord. to Er-Rághib and others, the latter relates to a thing of great importance: and accord. to the leading authorities in lexicology and the science of conventional language, the former signifies properly, and in its common acceptation, what is related from another or others: to which authors on the Arabic language add, that it may be true or false: (MF:) or what is related from another or others, and talked of: (Msb:) pl. أَخْبَارٌ , (S, Msb, K,) and pl. pl. أَخَابِيرُ . (K.) ― -b3- By the relaters of traditions, it is used as syn. with حَدِيثٌ [signifying A tradition; or narrative relating, or describing, a saying or an action &c. of Mohammad]: (TA:) or this latter term is applied to what comes from the Prophet; and خَبَرٌ , to what comes from another than the Prophet; or from him or another; and أَثَرٌ , to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet. (Kull p. 152.) ― -b4- [In grammar, as correlative of مُبْتَدَأٌ , An enunciative: and as correlative of اِسْمٌ , the predicate of the non-attributive verb كَانَ and the like, and of كَادَ &c.] ― -b5- Also A man's state, or case; الأَمْرُ الَّذِى هُوَ عَليْهِ . (Har p. 20.)
خَبِرٌ خبر : see خَبِيرٌ , in two places. -A2- See also خَبْرٌ . ― -b2- خَبِرَةٌ , or أَرْضٌ خَبِرَةٌ ; and مَوْضِعٌ خَبِرٌ , and خَبِرٌ alone: see خُبْرٌ .
خُبْرَةٌ خبر خبره خبرة : see خُبْرٌ , in two places. -A2- Also A portion, or share, (A'Obeyd, S, A, Mgh, K,) which one takes, of flesh-meat or fish. (A'Obeyd, S, K.) ― -b2- A sheep, or goat, which is bought by a number of persons, (S, K,) for different sums, (TA,) and slaughtered, (S, K,) and of which the flesh is then divided by them among themselves, (S,) each of them receiving a share proportioned to the sum that he has paid; (TA; [see 5;]) as also ↓ خَبِيرَةٌ : (K:) and ↓ شَاةٌ خَبِيرَةٌ a sheep, or goat, divided among several persons; thought by ISd to be formed by rejection of the augmentative letter [in its verb تخبّر ]. (TA.) ― -b3- What one buys for his family; as also ↓ خُبْرٌ : (K:) accord. to some, (TA,) flesh-meat (K, TA) which one buys for his family. (TA.) ― -b4- Food, (K, TA,) consisting of flesh-meat and other kinds. (TA.) ― -b5- A thing brought forward or offered [for entertainment]. (Lh, K.) So in the saying, اِجْتَمَعُوا عَلَى خُبْرَتِهِ [They congregated over what he had brought forward, or offered, for their entertainment]. (Lh.) ― -b6- A mess of crumbled, or broken, bread, moistened with broth, large, (K, TA,) and greasy. (TA.) ― -b7- A bowl in which are bread and flesh-meat for four or five [persons]. (K.) ― -b8- Food which the traveller carries in his journey, (K,) and provides for himself. (TA.) ― -b9- Seasoning, condiment, or savoury food; as also ↓ خَبِيرٌ : whence the saying, أَتَانَا بِخُبْزَةٍ وَلَمْ يَأْتِنَا بِخُبْرَةٍ [He brought us a cake of bread, but he brought us not any seasoning]. (TA.) ― -b10- Hence, by the Karaj, whose land is adjacent to 'Irák el-'Ajam, applied to A date; and by some of them pronounced خُبْلَةٌ . (TA.)
خِبْرَةٌ خبر خبره خبرة Trial, proof, or test; (S, Msb, K;) and so ↓ خُبْرٌ , (S, K,) as in the saying, صَدَّقَ الخَبَرَ الخُبْرُ [The trial, proof, or test, verified the information]. (S.) ― -b2- See also خُبْرٌ , in three places.
خَبْرَا=ءُ خبرا=ء , (Lth, S, K,) and أَرْضٌ خَبْرَا=ءُ , (S,) and ↓ خَبِرَةٌ , (Lth, K, [in the CK خَبْرَة ,]) or أَرْضٌ خَبِرَةٌ , (S,) A plain, or level, tract of land, that produces سِدْر [or lote-trees]: (S, K:) or a tract abounding with trees, in the lower part of a meadow, in which water remains until the hot season, and in which grow trees of the kinds called سِدْر and أَرَاك , with abundant herbage around them: (Lth:) the pl. of خَبْرَا=ءُ is خَبَارَى and خَبَارٍ and خَبْرَاوَاتٌ (S, K) and خِبَارٌ ; (K;) and the pl. of خَبِرَةٌ is ↓ خَبِرٌ ; (TA;) [or this is neither a pl. nor a quasi-pl. n.: it may be a coll. gen. n.: but it is probably only an epithet, of which خَبِرَةٌ is the fem.; for] one says also ↓ مَوْضِعٌ خَبِرٌ , (S, TA,) meaning a place abounding with سِدْر . (TA.) ― -b2- خَبْرَا=ءُ also signifies A place where water collects and stagnates: (TA:) or where water collects and stagnates at the roots of trees of the kind called سِدْر : (K, TA:) or a round low tract of level ground in which water collects. (T.) ― -b3- See also خَبَارٌ . -A2- And see خَبْرٌ .
خَبَارٌ خبار Soft land or soil, (IAar, S, A, Mgh, K,) in which are burrows (IAar, S, A) and hollows; (IAar;) as also ↓ خَبْرَا=ءُ : (A:) or soft land or soil, in which beasts sink and are embarrassed: or crumbling ground, in which the feet of beasts sink. (TA.) It is said in a prov., مَنْ تَجَنَّبَ الخَبَارَ أَمِنَ العِثَارَ [He who avoids soft ground in which the feet sink will be secure from stumbling]. (A, K.) ― -b2- Also Heaps of earth, or dust, collected at the roots of trees. (K, * TA.) ― -b3- And Burrows of جِرْذَان [or large field-rats]: (K:) [a coll. gen. n.:] n. un. with ة . (TA.)
الخَبُورُ الخبور The lion. (K.)
خَبِيرٌ خبير Knowing; having knowledge; (S, A, Msb;) as also ↓ خَبِرٌ : (AHn:) or possessing much knowledge with respect to internal things; like شَهِيدٌ with respect to external things: (L in art. شهد :) or possessing knowledge of matters of information, news, tidings, accounts, narratives, or stories; of what is termed خَبَرٌ ; (K;) or of what are termed أَخْبَار ; (TA;) as also ↓ خَابِرٌ and ↓ خَبِرٌ , (K,) which last is thought by ISd to be a possessive [as distinguished from a verbal] epithet, (TA,) [or it is from خَبِرَ , a form which ISd may not have known,] and ↓ خُبْرٌ , (K,) which is an intensive epithet: (TA:) also informed; possessing information. (TA.) You say, أَنَا بِهِ خَبِيرٌ I have knowledge of it. (A.) And [hence] الخَبِيرُ is a name of God, meaning He who knoweth what hath been and what is or will be: (TA:) or He who well knoweth the internal qualities of things. (Sharh Et-Tirmidhee.) ― -b2- Also Possessing knowledge of God, (K, TA,) by being acquainted with his names and his attributes. (TA.) ― -b3- A lawyer; one skilled in the law, or practical religion. (TA.) ― -b4- A head, or chief. (TA.) -A2- A tiller, or cultivator, of land. (S, Mgh, Msb, K.) -A3- Fur, or soft hair, syn. وَبَرٌ , (S, K,) of camels, and (tropical:) of the wild ass. (TA.) ― -b2- Hair that has fallen: and with ة , a portion thereof. (K.) [See also خَبِيرَةٌ below.] ― -b3- (tropical:) Plants, or herbage; (S, K, TA;) fresh herbage: (K, TA:) likened to the وَبَر of camels, because growing like the latter: and seed-produce. (TA.) It is said in a trad., نَسْتَخْلِبُ الخَبِيرَ (tropical:) We cut (S, TA) with the reaping-hook, (TA,) and eat, the plants, or herbage. (S, TA.) ― -b4- Froth, or foam: (TA:) or the froth, or foam, of the mouths of camels. (S, K, TA.) -A4- Seasoned, or made savoury. (TA.) ― -b2- See also خُبْرَةٌ .
خُبُِورَةٌ خبوره خبورة : see 4.
خَبِيرَةٌ خبير خبيره خبيرة : see خُبَرةٌ , in two places. -A2- Also Good wool, of the first shearing. (K.) [See also خَبِيرٌ .] -A3- An invitation to the عَقِيقَة [q. v.] of a boy. (TA.)
خَابِرٌ خابر : see خَبِيرٌ . ― -b2- Also One who tries, proves, or tests, things; having experience. (TA.)
خَابُورٌ خابور A certain plant: (K:) or a kind of tree, having a blossom beautiful and bright, yellow, and of good odour, with which gardens are adorned: MF says, I do not think it to be found in the East. (TA.)
الخَيبَرَى الخيبرى الخيبري , (K, TA,) in some copies of the K written الخَيْبَرِىُّ , (TA,) The black serpent. (K.) So in the saying, بَلَاهُ ا@للّٰهُ بِالخَيْبَرَى [May God afflict him, or it, with the black serpent]: app. because a ruined place becomes the resort of deadly serpents. (TA.) -A2- One says also, عَلَيْهِ الدَّبَرَى وَحُمَّى خَيْبَرَى [May perdition befall him, and the fever of Kheyber: الدبرى being app. an inf. n., syn. with الدَّبَار , which is used in a similar phrase ( عَلَيْهِ الدَّبَارُ ) mentioned in the TA in art. دبر , and خَيْبَر being altered to خَيْبَرَى , as is indicated in the S, in order to assimilate it in form to الدبرى ]: (S, TA:) the fever of Kheyber is مُتَنَاذَرَة [i. e. a fever “ against which people warn one another, ” because it is generally fatal]. (TA.) [See also خَاسِرٌ .]
أَخْبَارِىٌّ A historian: a rel. n. formed from the pl., like أَنْصَارِىٌّ and أَنْمَاطِىٌّ . (TA.)
مَخْبَرٌ مخبر (S) and ↓ مَخْبَرَةٌ (S, K) and ↓ مُخْبَرَةٌ (S, M) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect, of a thing; [whether pleasing or displeasing; but when used absolutely, meaning the former;] opposite of مَرْا=ةٌ (S, K) and of مَنْظَرٌ [q. v.]. (S.) See also مَخْبَرَانِىٌّ .
مَخْبَرَةٌ مخبر مخبره مخبرة : see خُبْرٌ : -A2- and see مَخْبَرٌ . -A3- Also [A privy;] a place where excrement, or ordure, is voided. (K.)
مَخْبُرَةٌ مخبر مخبره مخبرة : see مَخْبَرٌ .
رَجُلٌ مَخْبَرَانِىٌّ رجل مخبرانى رجل مخبراني A man of goodly internal, or intrinsic, qualities; syn. ↓ ذُو مَخْبَرٍ ; like مَنْظَرَانِىٌّ as meaning ذُو مَنْظَرٍ . (TA.)
مَخْبُورٌ مخبور Well seasoned; (K;) having much grease. (TA.) -A2- نَاقَةٌ مَخْبُورَةٌ : see خَبْرٌ , last sentence.
مُخْتَبَرٌ مختبر (assumed tropical:) A camel having much flesh. (TA.)
Derived forms · 13
Morphology · Leeds QAC- خَبِيرٌ12 occurrences
- خَبِيرٌۢ11 occurrences
- خَبِيرًا8 occurrences
- ٱلْخَبِيرُ6 occurrences
- خَبِيرًۢا4 occurrences
- خَبِيرٍ2 occurrences
- خُبْرًا2 occurrences
- بِخَبَرٍ2 occurrences
- أَخْبَارِكُمْ1 occurrence
- لَخَبِيرٌۢ1 occurrence
- أَخْبَارَكُمْ1 occurrence
- أَخْبَارَهَا1 occurrence
- لَّخَبِيرٌۢ1 occurrence
Distribution across surahs
Computed- 2. The Cow2
- 3. The Family of Imraan2
- 4. The Women4
- 5. The Table1
- 6. The Cattle3
- 9. The Repentance2
- 11. Hud2
- 17. The Night Journey3
- 18. The Cave2
- 22. The Pilgrimage1
- 24. The Light2
- 25. The Criterion2
- 27. The Ant2
- 28. The Stories1
- 31. Luqman3
- 33. The Clans2
- 34. Sheba1
- 35. The Originator2
- 42. Consultation1
- 47. Muhammad1
- 48. The Victory1
- 49. The Inner Apartments1
- 57. The Iron1
- 58. The Pleading Woman3
- 59. The Exile1
- 63. The Hypocrites1
- 64. Mutual Disillusion1
- 66. The Prohibition1
- 67. The Sovereignty1
- 99. The Earthquake1
- 100. The Chargers1
Lemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with خ ب ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 52 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع م لaa-m-l22 shared verses
- أ ر ضe-r-dd9 shared verses
- س م وs-m-w8 shared verses
- ع ب دaa-b-d7 shared verses
- ب ص رb-sd-r7 shared verses
- ب ي نb-y-n7 shared verses
- أ ت يe-t-y7 shared verses
- ح ك مhh-k-m6 shared verses
- ن ف سn-f-s6 shared verses
- ي و مy-w-m6 shared verses
- ل ط فl-tt-f5 shared verses
- ر س لr-s-l5 shared verses
Occurrences · 52 verses
Quranic text · Tanzil Uthmani 1.1Page 3 of 3. The root is highlighted in each verse.
وَمَالَكُمْأَلَّاتُنفِقُوا۟فِىسَبِيلِٱللَّهِوَلِلَّهِمِيرَٰثُٱلسَّمَٰوَٰتِوَٱلْأَرْضِلَايَسْتَوِىمِنكُممَّنْأَنفَقَمِنقَبْلِٱلْفَتْحِوَقَٰتَلَأُو۟لَٰٓئِكَأَعْظَمُدَرَجَةًمِّنَٱلَّذِينَأَنفَقُوا۟مِنۢبَعْدُوَقَٰتَلُوا۟وَكُلًّاوَعَدَٱللَّهُٱلْحُسْنَىٰوَٱللَّهُبِمَاتَعْمَلُونَخَبِيرٌ
Reference 57:10وَٱلَّذِينَيُظَٰهِرُونَمِننِّسَآئِهِمْثُمَّيَعُودُونَلِمَاقَالُوا۟فَتَحْرِيرُرَقَبَةٍمِّنقَبْلِأَنيَتَمَآسَّاذَٰلِكُمْتُوعَظُونَبِهِۦوَٱللَّهُبِمَاتَعْمَلُونَخَبِيرٌ
Reference 58:3يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِذَاقِيلَلَكُمْتَفَسَّحُوا۟فِىٱلْمَجَٰلِسِفَٱفْسَحُوا۟يَفْسَحِٱللَّهُلَكُمْوَإِذَاقِيلَٱنشُزُوا۟فَٱنشُزُوا۟يَرْفَعِٱللَّهُٱلَّذِينَءَامَنُوا۟مِنكُمْوَٱلَّذِينَأُوتُوا۟ٱلْعِلْمَدَرَجَٰتٍوَٱللَّهُبِمَاتَعْمَلُونَخَبِيرٌ
Reference 58:11ءَأَشْفَقْتُمْأَنتُقَدِّمُوا۟بَيْنَيَدَىْنَجْوَىٰكُمْصَدَقَٰتٍفَإِذْلَمْتَفْعَلُوا۟وَتَابَٱللَّهُعَلَيْكُمْفَأَقِيمُوا۟ٱلصَّلَوٰةَوَءَاتُوا۟ٱلزَّكَوٰةَوَأَطِيعُوا۟ٱللَّهَوَرَسُولَهُۥوَٱللَّهُخَبِيرٌۢبِمَاتَعْمَلُونَ
Reference 58:13يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوا۟ٱتَّقُوا۟ٱللَّهَوَلْتَنظُرْنَفْسٌمَّاقَدَّمَتْلِغَدٍوَٱتَّقُوا۟ٱللَّهَإِنَّٱللَّهَخَبِيرٌۢبِمَاتَعْمَلُونَ
Reference 59:18وَلَنيُؤَخِّرَٱللَّهُنَفْسًاإِذَاجَآءَأَجَلُهَاوَٱللَّهُخَبِيرٌۢبِمَاتَعْمَلُونَ
Reference 63:11فَـَٔامِنُوا۟بِٱللَّهِوَرَسُولِهِۦوَٱلنُّورِٱلَّذِىٓأَنزَلْنَاوَٱللَّهُبِمَاتَعْمَلُونَخَبِيرٌ
Reference 64:8وَإِذْأَسَرَّٱلنَّبِىُّإِلَىٰبَعْضِأَزْوَٰجِهِۦحَدِيثًافَلَمَّانَبَّأَتْبِهِۦوَأَظْهَرَهُٱللَّهُعَلَيْهِعَرَّفَبَعْضَهُۥوَأَعْرَضَعَنۢبَعْضٍفَلَمَّانَبَّأَهَابِهِۦقَالَتْمَنْأَنۢبَأَكَهَٰذَاقَالَنَبَّأَنِىَٱلْعَلِيمُٱلْخَبِيرُ
Reference 66:3أَلَايَعْلَمُمَنْخَلَقَوَهُوَٱللَّطِيفُٱلْخَبِيرُ
Reference 67:14يَوْمَئِذٍتُحَدِّثُأَخْبَارَهَا
Reference 99:4إِنَّرَبَّهُمبِهِمْيَوْمَئِذٍلَّخَبِيرٌۢ
Reference 100:11Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.