ج ز أ

جَزَّاَ see 1, in two places: -A2- and see also 4.

اجزأهُ It (a thing) satisfied, sufficed, or contented, him. (S, Mgh, K.) [Hence,] اجزأ مُجْزَى غَيْرِهِ [or مُجْزَأَ غَيْرِهِ ] It (a thing) satisfied, sufficed, or contented, in lieu of another thing or other things; stood, or served, in stead thereof. (Msb.) And أَجْزَأْتُ عَنْكَ مُجْزَأَ فُلَانٍ (S, Mgh, K) and مَجْزَأَ فلان and مُجْزَأَةَ فلان and مَجْزَأَةَ فلان , (S, K,) as also مُجْزَى فلان and مُجْزَاةَ فلان without ء and with damm, and مَجْزَى فلان and مَجْزَاةَ فلان , (K in art. جزى ,) I satisfied, sufficed, or con tented, thee as such a one; I stood thee, or served thee, in stead of such a one. (S, Mgh, K.) And اجزأ الاـِبِلَ بِالرُّطْبِ عَنِ المَا=ءِ , (S, K,) inf. n. اـِجْزَا=ءٌ ; (TA;) and ↓ جزّأها , (S, K,) inf. n. تَجْزِيءَةٌ , (S,) or تَجْزِىْءٌ ; (TA;) He satisfied, or contented, the camels with green, or fresh, pasture or hesrbage [so that they were in no need of water]. (S, K.) ― -b2- اجزأ is also syn. with جَزَى ; the former being of the dial. of Temeem, and the latter of the dial. of El-Hijáz; (Akh, Msb;) and one may suppress the ء , and say أَجْزَى : (Mgh, Msb:) this last is used by some of the lawyers in the sense of [ جَزَى , i. e.] قَضَى . (Az, Mgh, Msb.) One says, أَجْزَأَتٌ عَنْكَ شَاةٌ A sheep, or goat, made satisfaction for thee (S, Msb, * K, TA) as a sacrifice; (TA;) syn. قَضَتْ ; (S, Msb, K;) the verb being here a dial. var. of جَزَتْ . (S, K.) And البَدَنَةُ تَجْزِيءُ عَنْ سَبْعَةٍ The camel, or cow, makes satisfaction for seven: or serves in stead of seven. (Mgh.) And هٰذَا يُجْزِيء ُعَنْ هٰذَا [This will make satisfaction, for this: or this will serve in stead of this]: and, accord. to 'Alee Ibn-'Eesà, يُجْزِى also, suppressing the ء (Mgh.) ― -b3- Also, said of pasture, or herbage, (K, TA,) and of a meadow, (TA,) (tropical:) It was, or became, luxuriant: (K, TA:) because satisfying the beasts that feed upon it. (TA.) ― -b4- And, said of a company of men, They had their camels satisfied with green, or fresh, pasture or herbage [so that they were in no need of water]. (TA.) -A2- أَجْزَأَتْ She (a woman) brought forth females. (K. [But see جُزْءٌ , from which it is derived.]) -A3- اجزأ He furnished an awl ( مِخْصَف , S, K, or اـِشْفَى , S), (S, K,) or a knife, (Msb,) with a جُزْأَة , i. e. handle; (S, Msb, K;) as also اجزى . (Msb.) ― -b2- اجزأ الخَاتَمَ فِىاـِصْبَعِهِ He put the ring upon his finger. (K.)

تجزّأ It became divided into parts, or portions. (Msb, KL.) -A2- See also 1.

اـِجْتَزَاَ see 1, in three places.

جَزْءٌ جزء : see جُزْءٌ . -A2- It is said by El-Khattábee to be a name for رُطب [app. meaning رُطْبٌ , i. e. Green, or fresh, pasture or herbage, (see 1 and 4,)], with the people of El-Medeeneh; and occurs in a trad.; but the reading commonly known is جرو . (TA.)

جُزْءٌ جزء A part, or portion, (Msb, K, TA,) or division, (TA,) of a thing; (Msb, TA;) properly and conventionally; (TA;) as also ↓ جَزْءٌ ; (K;) a constituent part of a thing, as of a ship, and of a house or tent, and of a sum in reckoning; (B, TA;) [an ingredient of any compound or mixture;] a share, or lot: (TA:) pl. أَجْزَا=ءٌ : (S, Msb, K, &c. :) it has no other pl. (Sb, TA.) ― -b2- [A volume of a book.] ― -b3- A foot of a verse. (TA.) ― -b4- In the Kur [xliii. 14], where it is said, وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا , (K, TA,) or, as some read, جُزُءًا , (Bd,) it means Females; (K, TA;;) i. e., they asserted the angels to be the daughters of God: so says Th: and Aboo-Is-hák says that it means, they asserted God's share of offspring to be the females; but that he had not found this in old poetry, nor had persons worthy of confidence related it on the authority of the Arabs [of the classical times]: Z disallows it, asserting it to be a lie against the Arabs; and Bd follows him: El-Khafájee says that the word may be used figuratively; for, as Eve was created of a part ( جُزْء ) of Adam, the word جزء may be applied to denote the female. (MF, TA.)

جُزْأَةٌ The handle of the [kind of awl called] مِخْصَف , (S, K,) and of the اـِشْفِى : (S:) AZ says that it is not [the handle, or hilt,] of the sword, nor of the dagger; but is the handle of the مِيءْثَرَة with which camels' feet are branded. (TA.) [See also ضَبَّةٌ .] ― -b2- A vine-prop; (K, TA;) a piece of wood with which a vine is raised from the ground. (TA.) ― -b3- In the dial. of the tribe of Sheybán, The hinder, or hindermost, شُقَّة [or oblong piece of cloth] of a tent. (TA.)

[ جُزْيءِىٌّ Relating to a part or portion or division; partial; particular; contr. of كُلِّىٌّ . ― -b2- And, as a subst., A particular: pl. جُزْيءِيَّاتٌ .]

[ جُزْيءِيَّةٌ The quality of relating to a part or portion or division; relation to a part &c.; particularity.]

جَزِىْءٌ جزىء جزيء جزيء Satisfying food; as also ↓ مُجْزِيءٌ ; (Fr, K;) like شَبِيعٌ and مُشْبِعٌ . (Fr, TA.)

جَازِيءٌ [act. part. n. of 1]. ― -b2- هٰذَا رَجُلٌ جَازِيءُكَ مِنْ رَجُلٍ This is a man sufficing thee as a man. (K, * TA.) ― -b3- ظَبْيَةٌ جَازِيءَةٌ A doe-gazelle that is satisfied with green, or fresh, pasture or herbage [so as to be in no need of water]: pl. جَوَازِيءُ . (S.) The pl. is explained by IKt as meaning Gazelles: (TA:) [or] it signifies [or signifies also] Wild bulls or cows; (K, TA;) because they are satisfied with green, or fresh, pasture or herbage so as to be in no need of water. (TA.) Also, the pl., Palm-trees; as not needing irrigation. (TA.)

أَجْزَأُ More [and most] satisfying or sufficing or satisfactory: hence, الفَارِسُ أَجْزَأُ مِنَ الرَّاجِلِ [The horseman is more satisfactory than the footman]. (Mgh.)

مَجْزَأٌ and مُجْزَأٌ are used as inf. ns. of 4 [q. v.]. (TA.)

مُجْزِيءٌ : see جَزِىْءٌ . ― -b2- Also A strong, fat, camel; because sufficing for the wants of the rider and carrier. (TA.) -A2- Also, and مُجْزِيءَةٌ , A woman who brings forth females. (TA. [But see جُزْءٌ , from which the verb is derived.])

مَجْزَأَةٌ and مُجْزَأَةٌ are used as inf. ns. of 4 [q. v.]. (TA.)

مَجْزُوْءٌ مجز مجزوء Divided into parts, or portions. (TA.) ― -b2- [Having a part, or portion, taken from it: see 1.] ― -b3- A verse curtailed of two [of the original] feet: [like the هَزَج and مُضَارِع &c., which were originally of six feet each, but of which every known example is of four only:] or a verse consisting of two feet only: [as a kind of the رَجَز , and two kinds of the مُنْسَرِح : to each of which, or, accord. to some, to the former of which only, when thus consisting of only two feet, the term مَنْهُوكٌ is also applied:] the former is said to be عَلَى السَّلْبِ ; and the latter, عَلَى الوُجُوبِ . (TA.)