From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root جذو. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
جَذَا , (S, K,) aor. جَذُوَ , (TA,) inf. n. جَذْوٌ and جُذُوٌّ , (K,) It (a thing, TA) stood firmly; as also ↓ اجذى . (S, K.) You say also, جَذَا عَلَى شَىْءٍ He [or it, for instance, a stone of those (three in number) upon which a cooking-pot is places, as is implied in the S, (see جَاذٍ ,)] remained firm upon a thing. (S.) And جَذَا القُرَادُ فِى جَنْبِ البَعِير The ticks stuck, and clave, to the side of the camel: (ISd, K, TA:) and جذا بِالجَمَلِ clung to the camel. (TA.) ― -b2- I. q. جَثًا [He sat upon his knees; &c.]; (AA, Fr, S, K;) as also ↓ اِجْذَوَى , [in form] like اِرْعَوَى ; (TA;) except that جذا is more indicative of keeping to a place: (Kh, TA:) or he stood upon the extremities of his toes: (As, K:) accord. to Th, جُذُوٌّ is [the standing] upon the extremities of the toes; and جُثُوٌّ is [the sitting] upon the knees: (TA:) and accord. to IAar, ↓ جَاذٍ means [a man standing] upon his feet; and جَاثٍ , [one sitting] upon his knees. (S, TA.) Accord. to El-Hasan Ibn-'AbdAllah El-Kátib El-Isbahánee, جَذَا , inf. n. جُذُوٌّ , said of a bird, means He stood upon the extremities of his toes, and warbled, and went round in his warbling; which he does only when seeking the female: and said of a horse, it means he stood upon his toes; and in like manner when said of a man, whether for dancing or for some other purpose. (TA.) A poet says, (S,) namely, En-Noamán Ibn-Nadleh, (TA,) اـِذَا شِيءْتُ غَنَّتْنِى دَهَاقِينُ قَرْيَةٍ وَصَنَّاجَةٌ تَجْذُو عَلَى حَرْفِ مَنْسِمِ [When I will, the husbandmen of a village sing to me, and a female player with the cymbals, standing upon the extremity of a toe]. (S, TA: but in the latter, عَلَى كُلِّ مَنْسِمِ [upon every toe].) ― -b3- Also, inf. n. جُذُوٌّ , He, or it, was, or became, erect, and straight; (TA;) and so ↓ اِجْذَوْذَى , inf. n. اِجْذِيذَا=ءٌ . (Az, TA.) See جَوَاذِ as applied to she-camels, in two places, voce جَاذٍ . ― -b4- It (a camel's hump) bore fat [so that it became elevated]. (K.) ― -b5- جَذَا مَنْخِرَاهُ His nostrils were, or became, raised and extended. (TA.) ― -b6- Er-Rá'ee, describing a strong, or sturdy, she-camel, says, لَمْ يَجْذُ مِرْفَقُهَا فِى الدَّفِ مِنْ زَوَرِ meaning Her elbow did not stand out far from the side by reason of [the distortion termed] زَوَر . (TA.)
اجذى : see 1, first sentence. ― -b2- Also He (a young camel) bore fat in his hump. (Ks, S, K.) El-Khansà says, يُجْذِينَ نَيًّا وَلَا يجْذِينَ قِرْدَانَا They bear fat [in their humps], and have not ticks clinging to them. (IB, TA.) -A2- He lifted a stone, (AA, S, TA,) in order that he might know thereby his strength. (TA.) One says, ↓ هُمْ يُجْذُونَ حَجَرًا وَيَتَجَاذَوْنَهُ [They lift a stone, in order to prove their strength, and vie, one with another, in lifting it, for that purpose]. (TA.) ↓ تَجَاذٍ , in the lifting of a stone, is like تَجَاث : (S, TA:) تَجَاذَوْا meaning تَرَابَعُوا لِيَرْفَعُوهُ [They vied, one with another, to lift the stone, for trial of strength]. (TA.) ― -b2- اجذى طَرْفَهُ [in the CK, erroneously, طَرَفَهُ ,] He raised his eye, or sight, and cast it before him. (K, TA.)
تَجَاْذَوَ see 4, in two places.
اِجْذَوَى : see 1.
اِجْذَوْذَى : see 1.
جِذْوَةٌ and جُذْوَةٌ and جَذْوَةٌ (S, Msb, K) [A brand, or fire-brand;] i. q. جِذْمَةٌ , (AO, S, K,) i. e. a thick piece of wood, having fire at the end of it or not: (AO, S, in explanation of the first:) or a thick piece of fire-wood, not flaming: (AO, TA, in explanation of جِذْوَةٌ مِنَ النَّارِ :) or a thick stick, one end of which is a live coal: (Aboo-Sa'eed, TA:) or a thick stick upon which fire is taken [by kindling one end]: (ISk, TA:) and a piece ( قَبْسَةٌ , K, or قِطْعَةٌ , Har p. 471) of fire: (K, Har:) or a portion of fire-wood that remains after flaming: (Er-Rághib, TA:) and a live coal: (S, K:) or a flaming live coal: (Msb:) or جِذْوَةٌ مِنَ النَّارِ means a piece of live coal; so in the language of all the Arabs: (Mujáhid, S, TA:) pl. [of the first] جِذًى and [of the second] جُذًى (S, Msb, K) and (of the third, TA) جَذًى (Msb, TA, and so in a copy of the S) and جِذَا=ءٌ , (AAF, K,) which is held by ISd to be a pl. of the third. (TA.)
جُذَا=ءٌ : see جُدَا=ءٌ , in art. جدى .
جَاذٍ [part. n. of 1; fem. جَاذِيَةٌ : pl. masc. جِذَا=ءٌ ; pl. fem. جَاذِيَاتٌ and جَوَاذٍ ]. A rájiz says, (S,) namely, 'Amr Ibn-Jebel-El-Asadee, (TA,) لَمْ يُبْقِ مِنْهَا سَبَلُ الرَّذَاذِ غَيْرَ أَثَافِى مِرْجَلٍ جَوَاذِى i. e. [The continual fine rain left not thereof save the three stones that were the supports of a cooking-pot] remaining firm. (S, TA.) ― -b2- I. q. جَاثٍ [Sitting upon his knees; &c.]: (Fr, TA:) or sitting upon his heels, with his feet upright, [resting] upon the extremities of his toes: (S:) or standing upon the extremities of the toes: (AA, S:) see also 1: pl. [masc.] جَذَا=ءٌ . (S) Aboo-Duwád describes mares as جَاذِيَاتٌ عَلَى السَّنَابِكِ , i. e. Standing upon the toes. (AA, S, * TA.) ― -b3- جَوَاذٍ , (K,) applied to she-camels, (TA,) means That bear themselves erect (↓ تَجْذُو ) in their course, or pace, as though they lifted their feet clear from the ground; (K, TA;) on the authority of Aboo-Leylà: (TA:) [the last words of the explanation in the K are كَأَنَّهَا تَقْلَعُ : in the TA, كانها تقلع السَّيْرَ : I suppose that السَّيْرَ is for فِى السَّيْرِ ; and that the pret. of the aor. here used is قَلِعَ ; for قَلِعٌ , which is of the regular form of a part. n. of such a verb as قَلِعَ , means “ raising the feet clear from the ground in walking &c.: ” but in one copy of the K, I find تُقَلّعُ : and another reading in some work seems to be تُقْلِعُ ; for] ISd says, I know not جَذَا with the meaning of أَسْرَعَ nor of أَقْلَعَ : and As says that جَوَاذٍ means quick, or swift, camels, that do not stretch themselves forth in their course, or pace, but bear themselves erect ( وَيَنْتَصِبْنَ ↓ يَجْذُونَ ). (TA.)
مُجْذٍ [act. part. n. of 4]. مِثْلُ الأَرْزَةِ المُجْذِيَةِ عَلَى الأَرْضِ , (S,) or كَالأَرْزَةِ المجذية على وَجْهِ الارض , (TA,) occurring in a trad., (S, TA,) describing the unbeliever, (TA,) means [Like the pine-tree] that is firm (S, TA) and erect [upon the ground]. (TA.)
مُجْذَوْذٍ [in the CK, erroneously, المَجْذُوْذِىُّ ,] Keeping constantly to the dwelling, or to the camel's saddle and the dwelling, ( الرَّحْل and المَنْزِل , AA, S, K,) not quitting it: (AA, S:) like مُجْذَوْذٍ عَلَى الرَّحْلِ . (AA, S) ― -b2- And A man who lowers, or abases, himself; (El-Hejeree, ISd, TA;) as though he clave to the ground by reason of his abjectness; from جَذَا القُرَادُ فِى جَنْبِ البَعِيرِ [q. v.]. (ISd, TA.)
The roots that most often share a verse with ج ذ و. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
Page 1 of 1. The root is highlighted in each verse.
No published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.