وَرَٰوَدَتْهُٱلَّتِىهُوَفِىبَيْتِهَاعَننَّفْسِهِۦوَغَلَّقَتِٱلْأَبْوَٰبَوَقَالَتْهَيْتَلَكَقَالَمَعَاذَٱللَّهِإِنَّهُۥرَبِّىٓأَحْسَنَمَثْوَاىَإِنَّهُۥلَايُفْلِحُٱلظَّٰلِمُونَ
Reference 12:23ه ي ت
Overview
Computed- Occurrences
- 1
- Distinct forms
- 1
- First
- هَيْتَ12:23:11
- Last
- هَيْتَ12:23:11
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root هيت. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
هيّت بِهِ , (S, K,) inf. n. تَهْيِيتٌ , (TA,) as also هوّت , (S,) He cried out to him, and called him, (S, K,) saying, هَيْتَ هَيْتَ ; or saying يَاهْ يَاهْ , which is a cry by which a pastor calls his companion from afar; or, accord. to AZ, saying يَا هَيَا [or rather يَاهَيَاهْ : see art. يه ]. (TA.)
Show the full entry (7 passages)
هَات Give me: (K:) هَاتِ يَا رَجُلُ Give me, O man: (T, S, M:) i. q. أَعْطِنِى : (T, S, M, K:) to two men, هَاتِيَا : to a plurality of men, هَاتُوا : to a woman, هَاتِى : to two women, هَاتِيَا : to a plurality of women, هَاتِينَ : you say هَاتِ لا هَاتَيْتَ [Give me: mayest thou not give (hereafter)! an imprecation, of the like of which there are many examples]; and هَاتِ اـِنْ كَانَتْ بِكَ مُهَاتَاةٌ [Give me, if there be in thee (a disposition for) giving]; and مَا أُهاتِيكَ [I do not give thee], like as you say, مَا أُعَاطِيكَ ; but you do not say هَاتَيْتُ ; nor do you use this verb in a prohibitive manner: [it is used neither affirmatively nor prohibitively:] accord. to Kh, هَاتِ is from ا@تَى , aor. يُوتِى ; the ا being changed into ه . (S.) [But ا@تَى is of the measure أَفْعَلَ ; and هَاتِ is the imp. from the measure فَاعَلَ . See also art. هتى , where it is mentioned again in the S and K.]
هَيْتَ an exclamation denoting wonder: the Arabs say, هَيْتَ لِلْحِلْمِ [What forbearing mildness, or clemency!] (L.) ― -b2- هَيْتَ لَكَ , (Akh, S, K, &c.,) and هَيْتِ لك , (Akh, K,) and هَيْتَ لك , (Akh, IB, K,) and the first letter is sometimes with kesreh; (K;) as is related on the authority of 'Alee, (TA,) [so that you say هِيتَ and هِيتِ and هِيتُ , the first of which three forms is mentioned by Fr, Akh, IB, and the third by Fr, IB; but for the second I find no other authority than that implied above;] of all which, the most common is هَيْتَ لك , with fet-hah to the ه and ت : (Zj:) هَيْتَ is of the dial. of Howrán, whence it became introduced into Mekkeh; and هِيتَ , of the dial. of El-Medeeneh: (Fr:) [imper. verbal ns.] i. q. هَلُمَّ , Come! (Akh, S, L, K,) or تَعَالَ the same, (Fr, Ks,) or أَقْبِلْ , the same, or Come forward! (L.) It occurs in the Kur, xii. 23; where it is commonly read هَيْتَ لَكَ ; (Zj;) but 'Alee and Ibn-'Abbás are said to have read هِيءْتُ لَكَ , with hemzeh. [See art. هيأ .] (TA.) هَيْتَ is itself invariable whether used to denote the sing. or pl. or fem. or masc.; but the difference of number is observed in what follows it; for you say هَيْتَ لَكُمَا [Come ye two!] and هَيْتَ لَكُنَّ [Come ye women! &c.]: (S:) you also say simply هَيْتَ [Come!] and this is also said to signify Hasten! and Set forth journeying through the land, or earth. (TA.) Authorities differ respecting this word; whether it be Arabic or arabicized; and whether it be a noun or a verb; &c. Accord. to AZ, as related by Az, هيت لك is arabicized in the Kur, from the Hebrew هيتا كخ [app. a mistake for هيتا كخ , which I suppose to be meant for ?? “ Now, come! ” occurring in Gen. xxxi. 44]. (TA.)
هَيْتَ هَيْتَ : see 2.
هِيتٌ A low, or depressed, piece of ground: (K:) a piece of ground having a low, or depressed, bottom: (TA:) i. q. هُوَّةٌ and هُوتَةُ . (IAar.)
هِيتَاءٌ , and هِيتَاه : see art. هوت .
هَيَّاتٌ [Clamorous; calling out often, or much]. (S.)
Derived forms · 1
Morphology · Leeds QAC- هَيْتَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ه ي ت. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 1 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ع و ذaa-w-dh1 shared verse
- ب و بb-w-b1 shared verse
- ب ي تb-y-t1 shared verse
- ف ل حf-l-hh1 shared verse
- غ ل قgh-l-q1 shared verse
- ح س نhh-s-n1 shared verse
- ن ف سn-f-s1 shared verse
- ر و دr-w-d1 shared verse
- ث و يth-w-y1 shared verse
- ظ ل مzh-l-m1 shared verse
Occurrences · 1 verse
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.