لَايُكَلِّفُٱللَّهُنَفْسًاإِلَّاوُسْعَهَالَهَامَاكَسَبَتْوَعَلَيْهَامَاٱكْتَسَبَتْرَبَّنَالَاتُؤَاخِذْنَآإِننَّسِينَآأَوْأَخْطَأْنَارَبَّنَاوَلَاتَحْمِلْعَلَيْنَآإِصْرًاكَمَاحَمَلْتَهُۥعَلَىٱلَّذِينَمِنقَبْلِنَارَبَّنَاوَلَاتُحَمِّلْنَامَالَاطَاقَةَلَنَابِهِۦوَٱعْفُعَنَّاوَٱغْفِرْلَنَاوَٱرْحَمْنَآأَنتَمَوْلَىٰنَافَٱنصُرْنَاعَلَىٱلْقَوْمِٱلْكَٰفِرِينَ
Reference 2:286أ ص ر
Overview
Computed- Occurrences
- 3
- Distinct forms
- 3
- First
- إِصْرًا2:286:24
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root اصر. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
أَصَرَهُ , aor. اَصِرَ , inf. n. أَصْرٌ , He, or it, (a thing, Ks,) confined, restricted, limited, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, restrained, withheld, debarred, hindered, impeded, or prevented, him or it: (Ks, S, M, A, * K:) it straitened him. (TA.) You say, أَصَرْتُ الرَّجُلَ عَلَى ذٰلِكَ I confined, or restricted, the man to that thing, or affair. (Ks.) And أَصَرْتُهُ عَنْ حَاجَتَهُ , and عَمَّا أَرَادَهُ , I withheld, restrained, or debarred, him from the thing that he wanted, and from the thing that he desired. (IAar.) ― -b2- أَصَرَ البَيْتَ , aor. and inf. n. as above, He made, or put, to the tent an اـِصَار . (K,* TK.) -A2- Also, aor. and inf. n. as above, He broke it. (ElUmawee, S, M, K.*) ― -b2- He inclined, or bent, it. (M, K* TA.) ― -b3- It inclined him, (As, S, K,) عَلَى فُلَانٍ to such a one. (As, S.) See an ex. voce ا=صِرَةٌ .
Show the full entry (14 passages)
ا=صرهُ ا=صره ا=صرة , inf. n. مُوءَاصِرَةٌ , He was his neighbour, having the اـصار of his tent by the side of the اـِصَار of the tent of the other. See the act. part. n. below.]
تَا=صَرُوا تا=صروا They were neighbours; they dwelt, or abode, near together. See the act. part. n. below.]
أَصْرٌ see اـِصْرٌ ; each in three places.
أُصْرٌ see اـِصْرٌ ; each in three places.
اـِصْرٌ اصر أصر اـصر صار صر A covenant, compact, or contract; (S, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ : (K:) [see also وصْرٌ :] any bond arising from relationship, or from a covenant or compact or contract, (Aboo-Is-hák,) and from an oath: (ISh:) a covenant, compact, or contract, which one does not fulfil, and for the neglecting and breaking of which one is punished: so in the Kur ii. 286: (I' Ab:) [see also what follows, in two places:] or a heavy, or burdensome, covenant, compact, or contract: so in the Kur iii. 75: (ISh, M:) so, too, in the same vii. 156: (T, M:) pl. ا=صَارٌ , a pl. of pauc.: (M:) or a heavy, or burdensome, command; such as was given to the Children of Israel to slay one another: so in the Kur ii. 286, accord. to Zj. (TA.) ― -b2- A weight, or burden; (S, M, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ : (K:) so called because it restrains one from motion: (TA:) pl. as above. (M.) ― -b3- A sin; a crime; an offence; (S, M, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ : (K:) so called because of its weight, or burdensomeness: (TA:) or the sin of breaking a compact, or covenant: (Fr, Sh:) or a grievous punishment of a sin: so accord. to AM in the Kur ii. 286. (TA.) ― -b4- A thing that inclines one to a thing. (M, K.) [See also ا=صِرَةٌ . It is said in the Ham (p. 321) that أَوَاصِرُ is pl. of the former word: but it is evidently pl. of the latter.] ― -b5- A swearing by an oath which obliges one to divorce or emancipate or to pay a vow. (K, TA.) So in a trad., in which it is said, مَنْ حَلَفَ عَلَى يَمِينٍ اـِصْرٌ فَلَا كَفَّارَةَ لَهَا [Whoso sweareth an oath in which is an obligation to divorce or emancipate or to pay a vow, for it there is no expiation]: for such is the heaviest of oaths, and that from which the way of escape, or evasion, is most strait: the original meaning of اصر being a burden, and a binding. (TA.) -A2- The ear-hole: pl. ا=صَارٌ (IAar, K) and اـِصْرَانٌ . (K.)
اـِصَارٌ اصار أصار اـصر صار آصار and ↓ أَيْصَرٌ (S, M, K) and ↓ اـِصَارَةٌ and ↓ ا=صِرَةٌ (M, K) A short rope, (S,) or small rope, (K,) by which the lower part of the [kind of tent called] خِبَا=ء is tied, or bound, (S, K,) to the peg: (S:) or a short peg, for the [ropes called] أَطْنَاب , with which the lower part of the [kind of tent called] خبا= is fastened: (M:) [or] اـِصَارٌ signifies also the peg, (K,) or short peg, (TA,) of the [kind of tent-rope called] طُنُب : (K:) or a peg of the خبا=ء : (Ibn-Es-Seed, TA:) pl. of the first أُصُرٌ (S, M) and ا=صِرَةٌ ; (M;) and of the second أَيَاصِرُ . (S.) ISd thinks that ↓ ا=صِرَات is the pl. of ↓ ا=صِرَةٌ used in the first of the senses explained above in in the following verse: لَعَمْرُكَ لَا أَذْنُو لِوَصْلِ دَنِيَّةٍ وَ لَا أَتَصَبَى ا=صِرَاتِ خَلِيلِى the poet meaning [By thy life, I will not approach to hold loving communion, or intercourse, with an ignoble, or a low, female;] nor will I direct my regard to the short ropes which bind [to the pegs] the lower part of the tent of my friend, coveting his wife, and the like: or he may mean nor will I direct my regard to the female relations of my friend, such as his paternal aunt, and his maternal aunt, and the like. (TA.) [See ا=صِرَةٌ , below.] ― -b2- Also, the first, A thing by which things are tied firmly, or made firm or fast. (TA.) ― -b3- A thong of untanned hide which binds together the عَضُدَانِ of a camel's saddle: and اـِسَارٌ is a dial. var. thereof. (M.) ― -b4- Also, (M, K,) and ↓ أَيْصَرٌ , (AZ, As, K,) A [garment of the kind called] كِسَا=ء in which dry herbage, or fodder, is collected: (M, K:) or a كسا=ء filled with herbage, and tied: (AZ:) or a كسا=ء in which is dry herbage, or fodder: otherwise it is not thus called: (As:) pl. [of the former] أُصُرٌ and ا=صِرَةٌ ; (K;) and of the latter أَيَاصِرُ . (AZ.) ― -b5- And both words, (the former accord. to the S and M and K, and the latter accord. to As and the S and M and K,) Dry herbage, or fodder: (S, K:) or dry herbage, or fodder, collected together: (TA:) or dry herbage, or fodder, in a [garment of the kind called] كسا=ء : otherwise it is not thus called: (As:) or dry herbage, or fodder, contained in a مِحَشّ . (M.) [The following saying is cited as an ex. of the first of these significations:] لِفُلَانٍ مَحَشٌّ لَا يُجَزُّ ↓ أَيْصَرَهُ [To such a one belongs a place, or land, abounding with dry herbage,] the dry herbage whereof will not be cut; (S;) meaning, because of its abundance. (TA.) ― -b6- Also, the former, A basket ( زَبِيل or زنْبِيل , as in different copies of the K) in which goods, or commodities, ( مَتَاع ,) are carried: so called as being likened to the thing in which dry herbage is put. (TA.)
اـِصَارَةٌ اصاره اصارة اـصر آصاره : see اـِصَارٌ .
كَلَأٌ ا=صِرٌ Pasturage that detains those that are on it [by reason of its abundance]: (M, TA:) or, to which one goes because of its abundance. (TA.)
ا=صِرَةٌ ا=صره ا=صرة , and its pl. ا=صِرَاتٌ : see اـصَارٌ , in three places: of which last word, the first is also a pl. ― -b2- The thing termed ا=خِيَّة and ا=رِىّ [to which a beast is tied]. (TA.) ― -b3- A tie of kindred, or relationship, (S, M, K,) or affinity, (S,) or a favour, or benefit, (S, K,) that inclines one to a man; (S;) or because it inclines one: (M:) pl. أَوَاصِرُ . (K.) One says, عَلَى فُلَانٍ ا=صِرَةٌ ↓ مَا تَأْصِرُنِى No tie of relationship, nor any favour, or benefit, inclines me to such a one. (S.) And عَطَفَ عَلَىَّ بِغَيْرِ ا=صِرَهْ وَنَظَرَ فِى أَمْرِى بِغَيْرِ بَاصِرَهْ [He inclined to me without any tie of relationship, &c., and examined my case without eye]. (A.) [See also اـِصْرٌ .]
أَيْصَرٌ : see اـِصَارٌ , in three places.
مَأْصِرٌ and مَأْصَرٌ A place in which a person or thing is confined, shut up, or imprisoned: pl. مَا=صِرٌ ; for which the vulgar say, مَعَاصِرُ . (S, K.) ― -b2- Also, the former, (M, A,) or مَاصِرٌ ; (TA;) either of the measure مَفْعِلٌ from الأَصْرُ , or of the measure فَاعِلٌ from المِصْرُ ; A thing intervening between two other things and preventing the passage from one to the other; a barrier: (A:) a rope across a road or river, preventing the passage of travellers and ships or boats, (M, L,) for the taking of the tithes from them. (L.)
مُوءَاصِرٌ A neighbour: (K:) [or a close, or near, neighbour: as in the saying,] هُوَ جَارِى مُوءَاصِرِى He is my neighbour, having the اـِصَار of his tent by the side of the اـِصَار of my tent. (El-Ahmar, S.)
حَىٌّ مُتَا=صِرُونَ حي متا=صرون A tribe dwelling, or abiding, near together. (S, K. *)
Derived forms · 3
Morphology · Leeds QAC- إِصْرًا1 occurrence
- إِصْرِى1 occurrence
- إِصْرَهُمْ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with أ ص ر. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 3 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ن ص رn-sd-r3 shared verses
- أ خ ذe-kh-dh2 shared verses
- ك ت بk-t-b2 shared verses
- ن ب أn-b-e2 shared verses
- ر س لr-s-l2 shared verses
- ع ف وaa-f-w1 shared verse
- ع ن دaa-n-d1 shared verse
- ع ر فaa-r-f1 shared verse
- ع ز رaa-z-r1 shared verse
- أ م مe-m-m1 shared verse
- أ م رe-m-r1 shared verse
- أ ت يe-t-y1 shared verse
Occurrences · 3 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
وَإِذْأَخَذَٱللَّهُمِيثَٰقَٱلنَّبِيِّـۧنَلَمَآءَاتَيْتُكُممِّنكِتَٰبٍوَحِكْمَةٍثُمَّجَآءَكُمْرَسُولٌمُّصَدِّقٌلِّمَامَعَكُمْلَتُؤْمِنُنَّبِهِۦوَلَتَنصُرُنَّهُۥقَالَءَأَقْرَرْتُمْوَأَخَذْتُمْعَلَىٰذَٰلِكُمْإِصْرِىقَالُوٓا۟أَقْرَرْنَاقَالَفَٱشْهَدُوا۟وَأَنَا۠مَعَكُممِّنَٱلشَّٰهِدِينَ
Reference 3:81ٱلَّذِينَيَتَّبِعُونَٱلرَّسُولَٱلنَّبِىَّٱلْأُمِّىَّٱلَّذِىيَجِدُونَهُۥمَكْتُوبًاعِندَهُمْفِىٱلتَّوْرَىٰةِوَٱلْإِنجِيلِيَأْمُرُهُمبِٱلْمَعْرُوفِوَيَنْهَىٰهُمْعَنِٱلْمُنكَرِوَيُحِلُّلَهُمُٱلطَّيِّبَٰتِوَيُحَرِّمُعَلَيْهِمُٱلْخَبَٰٓئِثَوَيَضَعُعَنْهُمْإِصْرَهُمْوَٱلْأَغْلَٰلَٱلَّتِىكَانَتْعَلَيْهِمْفَٱلَّذِينَءَامَنُوا۟بِهِۦوَعَزَّرُوهُوَنَصَرُوهُوَٱتَّبَعُوا۟ٱلنُّورَٱلَّذِىٓأُنزِلَمَعَهُۥٓأُو۟لَٰٓئِكَهُمُٱلْمُفْلِحُونَ
Reference 7:157Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.