أ ن ي

اـِنًى أن أنى أني اـن اـني انى اني ونى آن آني ; and ↓ أَنَّى , inf. n. تَأْنِيَةٌ . (K.) ― -b2- See also 5, in two places.

اَنَّىَ see 4, in two places: -A2- and see 1. ― -b2- You say also, أَنَّيْتُ فِى الشَّىْءِ I fell short, or fell short of what was requisite or what I ought to have done, or flagged, or was remiss, in, or in respect of, the thing. (TA. [The verb is there written without any syll. signs; but the context seems to indicate that it is as above.])

ا=نى ا=نى ا=ني and ↓ أنّى signify the same. (IAar, T, M.) You say, ا=نَاهُ , (T, S, M, Msb, K,) with medd, (Msb,) aor. يُوءْنِيهِ , (S,) inf. n. اـِينَا=ءٌ , (S, K,) [in the CK, اَنَيْتُهُ اِنْيًا is erroneously put for ا=نَيْتُهُ اـِينَا=ءٌ ,] He postponed it, put it off, deferred it, delayed it, retarded it; (T, S, M, Msb, K;) retrained it, withheld it, impeded it; (S, TA;) whatever the thing be. (T.) And الطَّعَامَ فِى النَّارِ ↓ أَنَّيْتُ I kept the food long upon the fire. (TA.) And لَا تُوءْنِ فُرْصَتَكَ Postpone not thou, or defer not, thine opportunity, or the time when thou art able to do a thing. (T.) And it is said in a trad., respecting the prayer of Friday, رَأَيْتُكَ ا=نَيْتَ وَا=ذَيْتَ (M, * Mgh, * TA) I see thee to have delayed coming, and to have done what is annoying to others by stepping over the necks [of those already in their places in the mosque]: (As, Mgh, * TA:) a saying of 'Omar. (Mgh.) -A2- ا=نَاهُ also signifies He made him, or it, to be distant, remote, or far off; removed far away, alienated, or estranged, him, or it; like أَنْا=هُ [from which it is formed by transposition]. (TA.) [Hence,] يُوءْنِيكَ occurs in a verse of Es-Sulameeyeh; (M, TA;) meaning يُنْيءِيكَ ; the ء being put before the ن (M.)

تأنّى He acted deliberately, or leisurely, not hastily; as also ↓ استأنى ; and ↓ أَنِىَ , (M, K,) aor. يَأْنَى , (K,) inf. n. أنْىٌ : (TA:) he acted with moderation, gently, deliberately, or leisurely; without haste; and with gravity, staidness, sedateness, or calmness; فِى الأَمْرِ in the affair; as also ↓ استأنى : (Mgh:) or he acted gently; (IAar, T, TA;) as also ↓ أَنِىَ , aor. and inf. n. as above: (TA:) or he acted gently, and waited; فِى الأَمْرِ in the affair: (S:) or he waited, or was patient, or waited with patience, (T, Msb,) and did not hasten, in an affair. (Msb.) التَّأَتِّى and التَّأَنِّى are nearly syn.: you say, تأنّى لَهُ He acted gently with him, [or to him,] and did not hasten in his affair. (Mgh.) You say also, بِهِ ↓ استأنى He waited patiently with him; or waited, and had patience, with him; (S, TA;) he did not hasten him; (Lth, T;) as also ↓ استأناهُ . ('Eyn, Har p. 67.) And بِهِ حَوْلًا ↓ اُسْتُوءْنِىَ [He was waited patiently with for a year]. (S.) And فِى أَمْرِكَ ↓ اِسْتَأْنِ Hasten not in thine affair. (Lth, T.) And فِى الطَّعَامِ ↓ اِسْتَأْنَيْتُ I waited for the food to become perfectly prepared or cooked. (Har p. 67.) And تَأَنَّيْتُ الرَّجُلَ (and عَلَيْهِ , M and K in art. نظر , [see اِنْتَظَرَهُ ,]) I waited for the man; as also بِهِ ↓ اِسْتَأْنَيْتُ : whence, بِالْجِرَاحَاتِ ↓ يُسْتَأنَى One should wait for the issues, or consequences, or results, of wounds. (Mgh.) And تَأنَّيْتُكَ حَتَّى لَا أَنَاةَ بِى [I have waited patiently for thee until there is no disposition to wait patiently in me]. (S.)

اـِسْتَاْنَىَ see 5, passim.

أَنْىٌ : see what next follows.

اـِنْىٌ أن أنى أني اـن اـني انى اني ونى آن آني (AO, T, S, M, Msb, K) and ↓ اـِنًى , (Akh, T, S, Msb,) the latter in [some of] the copies of the K erroneously written أَنَا=ءٌ , (TA,) [and in other copies of the same omitted,] and ↓ اـِنْوٌ , (Akh, Th, T, S, M, K,) with و substituted for ى , (AAF, M,) and ↓ أَنْىٌ (K) and ↓ أَنًى , (M, I Amb,) An hour, or a short portion, or a time, or an indefinite time, ( سَاعَةٌ ,) of the night: (Zj, T, S, M, K:) or a time or season ( وَقْتٌ ) of the night: (M in art. انو :) or i. q. وَهْنٌ [the period about midnight; or the time after an hour, or a short period, of the night; or when the night is departing]: (M, K:) or any سَاعَة [i. e. hour, or short portion, or time,] (M, K) of the night: (M:) [and any period of time; as will be seen below:] or, accord. to some, (M,) ↓ اـِنًى signifies the whole day; (M, K;) as also ↓ أَنًى : (K:) the pl. is ا=نَا=ءٌ (T, S, M, Msb, K) and أُنىٌّ and اـِنِىٌّ . (M, K.) You say, مَضَى اـِنْىٌ مِنَ الَّيْلِ and ↓ اـِنْوٌ [&c.] A time, or season, [&c.,] ( وَقْتٌ , [&c.,]) of the night passed: (M in art. انو :) dual اـِنْيَانِ and اـِنْوَانِ . (S.) And a poet says, أَتَمَّتْ حَمْلَهَا فِى بَعْضِ شَهْرٍ وَحَمْلُ الحَامَلَاتِ اـنًى طَوِيلُ [She completed her gestation in a portion of a month; but the gestation of the pregnant in general is a long period of time]. (IAar, T.) Another uses the phrase ضَحَّاكُ الأُنِىْ , occurring at the end of a verse, [for ضحّاك الأُنِىِّ ,] meaning Found to be laughing whenever one comes to him. (M.)

أَنًى : see اـِنْىٌ , in two places. ― -b2- The utmost point, reach, or degree, (M, K,) of a thing; (M;) as also ↓ اـِنًى : so in the phrase, بَلَغَ أَنَاهُ and اـِنَاهُ It (a thing, M) attained its utmost point, reach, or degree: (M, K:) or this means, [or, accord. to the CK, “and” it means,] its state of being thoroughly cooked; its state of maturity; or its full, or final, time or state. (K.) [See 1, where an ex. from the Kur xxxiii. 53 is cited. Both words are said to be inf. ns.] -A2- See also أَنَاةٌ .

اـِنًى أن أنى أني اـن اـني انى اني ونى آن آني : see اـِنِىٌ , in two places: ― -b2- and see أَنًى .

أَنَا=ءٌ [Postponement; a putting off; a deferring; a delaying; a retarding: restraint; a withholding; an impeding:] a subst. from ا=نَاهُ , aor. يُوءْنِيهِ , inf. n. اـِينَا=ءٌ , meaning “he postponed it,” &c.: (S, Msb, * TA:) the context of the K erroneously requires it to be understood as a subst. from أَنَى , aor. يَأْنى . (TA.)

اـِنَا=ءٌ انا=ء A certain thing of which one makes use, (M,) well known; (S, K;) namely, a vessel, or receptacle, (Mgh, Msb,) for water [&c.]: (Mgh:) pl. ا=نِيَةٌ , (T, S, M, Mgh, Msb, K,) originally أَأْنِيَةٌ ; (M;) and أَوَانٍ ; (T, S, M, Mgh, K;) the former a pl. of pauc.; and the latter a pl. of mult., (Mgh,) pl. of ا=نِيَةٌ . (T, S, M.)

أَنَاةٌ Moderation; gentleness; deliberateness; a leisurely manner of proceeding, or of deportment, &c.; patience, as meaning contr. of hastiness: and gravity; staidness; sedateness; calmness: a subst. from تَأَنَّى ; (S, Msb;) syn. تُوءَدَةٌ ; (T;) and رِفْقٌ ; (Ham p. 317;) and حِلْمٌ and وَقَارٌ ; (M, Mgh, K;) as also ↓ أنًى . (M, K, TA. [In the CK, كالاَنْىِ is erroneously put for كَالأَنَى .]) ― -b2- Also Hope: [in this sense, accord. to the TA, written with kesr; but this is doubtless a mistake, probably occasioned by a mistranscription:] so in the charge of 'Orweh to his sons; يَا بَنِىَّ اـِذَا رَأَيْتُمْ خَلَّةً رَايءِعَةً مِنْ رَجُلٍ فَلَا تَقْطَعُوا أَنَاتَكُمْ مِتْهُ وَاـِنْ كَانَ عِنْدَ النَّاسِ رَجُلَ سَوءْءٍ [O my sons, when ye see a quality exciting admiration and approval, in a man, cut not ye off your hope of him, though he be in the estimation of the people a bad man]. (M.) -A2- A woman in whom is a languor on the occasion of rising, or standing up; (T, S, K;) and a gentle, or grave, deportment: (S:) or in whom is a languor impeding from rising, or standing up: (As:) and وَهْنَانَةٌ signifies the like: (T:) Sb says that it is originally وَنَاةٌ , like as أَحَدٌ is originally وَحَدٌ ; from الوَنَى : (S:) the people of El-Koofeh say that it is only وَنَاةٌ : so says Lth: and he says that أَنَاةٌ signifies, as applied to a woman, blessed, prospered, or abounding in good, as it is explained also by ADk, and forbearing, gentle, grave, staid, sedate, or calm, and compliant, or agreeing with another in mind or opinion: and the pl. is أَنَواتٌ : or, as some say, it signifies a grave, staid, sedate, or calm, woman, who does not clamour, nor utter foul language. (T.)

أَنِىٌّ , as part. n. of 1, A thing of which the time has come, or drawn near: and which has come, or attained, to its time; to its full, or final, time or state; to maturity, or ripeness: but accord. to some, only applied to a plant. (M, K.) [Compare ا=نٍ .] -A2- Behind, or after, the time; backward, or late; delayed, or held back; (K, TA; [but wanting in a MS. copy of the former in my possession, and in the CK;]) as also ↓ ا=نٍ . (TA.)

اـٍنِيهْ أنيه اـناء انيه انية ونى آني آنيه آنية a word expressive of disapproval, and of deeming a thing remote or improbable: Sb relates that it was said to an Arab of the desert, who had taken up his abode in a town, or place, “Wilt thou go forth when the desert shall have become plentiful in herbage?” and he said, أَأَنَا اـِنِيهْ [What, I, indeed?], meaning “Do ye say this to me when I am know to do thus?” as though he disapproved of their questioning him: but there is much diversity of opinion respecting this word: (TA:) [accord. to some,] it is composed of the redundant اـِنْ and the meddeh denoting disapproval [followed by the ه of silence]. (Mughnee voce اـِنٌ .) [See what is said of the redundant انْ in the present work.]

أَنَّى signifies Whence? syn. مِنْ أَيْنَ ; (T, S, M;) being an interrogative respecting the direction, or quarter, from which a thing is: (Msb:) and whence [used to denote a condition]: (TA:) and where? and where [used to denote a condition]; syn. أَيْنَ : (T, K: [in which latter the first signification is not mentioned:]) and as one of the adverbial nouns used to denote a condition, whencesoever; from whatever direction or quarter: (S:) and wherever; wheresoever: (Lth, T:) and when? and when [used to den a condition]; syn. مَتَى : (T, K: [but in the latter of these, in art. ان , in the place of مَتَى we find حَيْثُ , which I regard as a mistake:]) and how? syn. كَيْفَ : (Lth, T, S, M, K:) and however. (Lth, TA.) [I mention all these significations together because one of them is assigned by some authorities and another by others to انّى in one and the same instance.] You say, أَنَّى يَكُونُ هٰذَا Whence, from what direction or quarter, from what way, will, or should, be this? (Msb.) And أَنَّى لَكَ هٰذَا Whence [came, or cometh,] to thee this? (S.) It is said in the Kur [iii. 32], يَا مَرْيَمُ أَنَّى لَكِ هٰذَا O Mary, whence [came] to thee this? (T.) And in the same [xxxiv. 51], وَأَنَّى لَهُمُ ا@لتَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ , meaning [But] whence [shall the attaining of belief be possible to them from a distant place, i. e., (as explained in the S in art.

نوش ,) in the world to come, when they have disbelieved in the present world? or but how &c.?]. (T.) And in the same [1xxx. 25], accord. to one reading, أَنَّى صَبَبْنَا المَا=ءَ صَبَّا , meaning Where have we poured forth the water, pouring? but in this is an allusion to the direction [whence the rain comes]; and it may be rendered whence? &c.; and accord. to this reading, the pause upon طَعَامِهٌ [immediately preceding] is complete. (IAmb, T.) And you say, أَنَّى تَأْتِنِى ا=تِكَ , (S, K,) meaning Whencesoever, or from whatever direction or quarter, thou shalt come to me, I will come to thee. (S.) In the saying of 'Alkameh, وَمُطْعَمُ الغُنْمِ يُوْمَ الغُنْمِ مُطْعَمُهُ أَنَّى تَوَجَّهَ وَالمَحْرُومُ مَحْرُومُ the meaning is, [And he who is given spoil to enjoy, (lit., who is fed therewith,) on the day of spoil, is given it to enjoy] wherever he repairs, or however he repairs, [and the prohibited is prohibited.] (Lth, T, TA.) The saying in the Kur [iii. 159], قُلْتُمٌ أَنَّى هٰذَا means Ye say, When is this? or How is this? (T,) or Whence is this? (T, Bd, Jel.) And أَنَّى شيءْتُمْ , in the same, [ii. 223,] may mean Whence, or when, or how, ye will. (TA.) You say also, أَنَّى لَكَ أَنْ تَفْتَحَ الحِصْنَ , meaning How [is it, or will it be, possible for thee to open, or conquer, the fortress]? (S.)

ا=نٍ ا=ن Hot, or heated, to the utmost degree: applied to hot water, (S, M, K,) in the Kur lv. 44: (S, M:) fem. ا=نِيَةٌ ; occurring in the Kur lxxxviii. 5. M.) -A2- See also أَنِىٌّ . -A3- Also A man much characterized by moderation, gentleness, or deliberateness; by a leisurely manner of proceeding, or of deportment, &c.; by patience, as meaning contr. of hastiness; by gravity, staidness, sedateness, or calmness. (S, K. *)

أَتَيْتُهُ ا=نِيَةً بَعْدَ ا=نِيَةٍ is a phrase mentioned by AAF, meaning I came to him time after time: in which, [says ISd,] I am of opinion that ا=نية is of the measure فَاعِلَةٌ from الاـنَى : but the word commonly known is ا=وِنَة [pl. of أَوَانٌ ; or ا=يِنَة , which is syn. with ا=وِنَة : see أَوَانٌ ]. (M.)