ذ و د

ذَوَّدَ see above.

اذادهُ He aided, or assisted, him to drive, or drive away, (T, S, M, A,) his camels. (T, S, A.) [In the K, أَذَدْتُهُ is said to signify أَعَنْتُهُ عَلَى ذِيَادِ أَهْلِهِ : but اهله is app. a mistake for اـِبِلِهِ : or عَنْ is omitted before اهله ; and if so, the meaning is I aided, or assisted, him to defend his family; but in this latter case, we should read ذِيَادٍ , which would be less chaste than الذِّيَادِ .]

ذَوْدٌ A number of camels, from three to ten: (Lth, AZ, As, T, S, M, A, Mgh, Msb, K:) this is the meaning that is of best repute: (TA:) [in this explanation in the T from AZ, and in the K, the nouns of number are mase.; and so in the next here following: in the rest, fem.:] or from three to ten: and a little more: (IAar, M:) or from three to nine: (M, L:) or from three to fifteen: or from three to twenty; (M, L, K;) and a little more: (L:) or from three to thirty: (M, L, K:) or from two to nine: (M, Mgh, L, K:) [said to be] applied only to females: (Lth, A'Obeyd, T, M, Mgh, Msb, K:) so in the Bári': (Msb:) and it is of the fem. gender; (T, S, M, Msb, K;) i. e., the word is fem.: (MF:) but its dim. is [↓ ذُوَيْدٌ ,] without ة ; contr. to analogy: (M:) the word ذَوْدٌ is a pl., (M, K,) meaning a quasipl. n., (MF,) having no sing. (S, M, K) of the same root: (S:) or a sing.; (K;) and its pl. is أَذْوَادٌ : (T, S, M, A, Msb, K:) or a sing. and pl.: (M, K:) the Arabs said ثَلَاثُ أَذْوَادٍ and ثَلَاثُ ذَوْدٍ and so with all the inferior ns. of number, making ذَوْد a substitute for أَذْوَاد : and they also said ثَلَاثُ ذَوْدٍ meaning thereby three she-camels. (M, L.) It is said in a trad., لَيْسَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الاـِبِلِ صَدَقَةٌ , (T, L,) or لَيْسَ فِىأَقَلَّ مِنْ خَمْسٍ ذَوْدٍ صَدَقَةٌ , (T, Msb,) meaning [There is not in the case of less than five] camels [any poorrate]: for the poor-rate is incumbent on him who possesses five camels whether they be males or females. (L.) And in another trad. it is said, فِى خَمْسِ ذَوْدٍ شَاةٌ [In the case of five camels, a sheep or goat shall be given]. (Mgh.) And it is said in a prov., الذَّوْدُ اـِلَى الذَّوْدِ اـِبِلٌ [A few she-camels with a few she-camels are a herd of camels]; (T, S, M, A;) meaning that a little with a little is much; الى being here used in the sense of مَعَ : (S, A:) or الى is here used in its proper sense; a word signifying “ joined ” or the like being understood; (TA;) i. e. a few joined to a few becomes much: (M:) [or,] accord. to the K [and the T], this prov. shows that ذود is here used in the place of اِثْنَتَانِ [i. e. two she-camels]; for two added to two are a pl.; but this requires consideration. (MF.)

ذُوَيْدٌ : see the next preceding paragraph.

ذَوَّادٌ : see the next following paragraph.

ذَايءِدٌ Driving: driving away: and repelling: pl. ذُوَّدٌ and ذُوَّادٌ and ذَادَةٌ . (M, K.) ― -b2- Also, and ↓ ذَوَّادٌ , [but the latter has an intensive meaning,] (assumed tropical:) A man who is a defender, or protector, of that which, or those whom, it is necessary to defend, or protect: (S, K:) who is wont to repel attacks upon his honour. (S, * TA.)

مَذَادٌ A place where beasts pasture at pleasure, where they eat and drink what they please, amid abundance of herbage. (IAar, K.)

مِذْوَدٌ [An instrument for driving, driving away, or repelling. ― -b2- ] (tropical:) A spear, or short spear, with which one repels from, or defends, himself. (A.) ― -b3- (tropical:) The horn of a bull, (T, A, K,) with which he repels from, or defends, himself. (A.) ― -b4- (tropical:) The tongue: (S, M, A, K:) because with it a man defends his honour. (M.) Hassán Ibn-Thábit says, لِسَانِى وَسَيْفِى صَارِمَانِ كِلَاهُمَا وَيَبْلُغُ مَا لَا يَبْلُغُ السَّيْفُ مِذْوَدِى (tropical:) [My tongue and my sword are sharp, both of them; and my tongue reacheth what my sword will not reach]. (S, TA.) ― -b5- (tropical:) [A man who defends well, or vigorously; as also ↓ مِذْوَادٌ :] you say رِجَالٌ مَذَاوِدٌ and مَذَاوِيدُ . (A.) ― -b6- The manger ( مِعْلَف , T, K, TA, in some copies of the K معتلف , TA) of a horse or similar beast. (T, K. [A manger is thus called in the present day.])

مِذْوَادٌ : see the next preceding paragraph.