فَلَمَّانَسُوا۟مَاذُكِّرُوا۟بِهِۦفَتَحْنَاعَلَيْهِمْأَبْوَٰبَكُلِّشَىْءٍحَتَّىٰٓإِذَافَرِحُوا۟بِمَآأُوتُوٓا۟أَخَذْنَٰهُمبَغْتَةًفَإِذَاهُممُّبْلِسُونَ
Reference 6:44ب ل س
Overview
Computed- Occurrences
- 5
- Distinct forms
- 4
- First
- مُّبْلِسُونَ6:44:20
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root بلس. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
ابلس ابلس , (inf. n. اـِبْلَاسٌ , S, &c.,) He despaired, (A boo-Bekr, S, M, Msb, K,) or gave up hope, (A boo-Bekr, TA,) مِنْ رَحْمَةِ ا@للّٰهِ of the mercy of God. (A boo-Bekr, S, TA.) ― -b2- He became broken [in spirit], and mournful. (S, TA.) ― -b3- He was, or became, silent, (S, M, A, Msb,) returning no reply, or answer, (TA,) by reason of grief, (S,) or of despair. (A.) ― -b4- He was, or became, confounded or perplexed, and unable to see his right course. (Ibn-'Arafeh, K.) ― -b5- He was, or became, cut short, or stopped, (K, TA,) فِى حُجَّتِهِ [in his argument, or plea]. (TA.) ― -b6- He became unable to prosecute his journey: or was prevented from attaining his wish: syn. قُطِعَ بِهِ . (Th, M, TA.) ― -b7- He repented; or grieved for what he had done. (M.) -A2- He caused a person to despair. (Har p. 138.)
Show the full entry (6 passages)
بَلِسٌ بلس Despairing, ( مُبْلِسٌ ,) and silent respecting what is in his mind, (K, TA,) by reason of grief or fear. (TA.)
بَلَاسٌ بلاس , (S, Msb, K,) like سَلَامٌ , (Msb,) and سَحَابٌ , (K,) [in a copy of the M written بِلَاسٌ ,] A [garment, or piece of stuff, of the kind called] مِسْح [i. e. of hair-cloth]: (S, M, Msb, K:) used in this sense by the people of El-Medeeneh: (S:) a Persian word; (AO, S, Msb;) originally بَلَاسٌ , without ال : (TA:) arabicized: (S, Msb:) also called by the Arabs Pَلَاس , with the ب termed مُشَبَّع : (TA:) pl. بُلُسٌ . (M, Msb, K.) [The pl.] بُلُسٌ is also applied to Large sacks of مُسُوح [i. e. hair-cloths], in which figs are put, [or, more probably, in which straw is put, for التِّين , which I find in two copies of the S and in the TA, can hardly be doubted to be a mistranscription of التِّبْن ], and upon which is paraded he who is made a public example that others may take warning from him, and the subject of a proclamation [acquainting the spectators with his offence]: whence the imprecation, أَرَانِيكَ ا@للّٰهُ عَلَىالبُلُسِ [May God show me thee upon the large haircloth-sacks]. (S, TA.)
بَلَسَانٌ بلسان لسان [The balsam-tree; or the species that produces the balsam of Mekkeh; i. e., the amyris opobalsamum;] a certain kind of tree, (M,) or shrub, resembling the حِنَّا=ء , (K,) having many leaves, inclining to white, in odour resembling the سَذَاب [or rue], (TA,) the berry of which has an unguent, (Lth, M, TA,) which is hot, (Lth, TA,) and its unguent is in great request: (Lth, K, TA:) its unguent [opobalsamum] is more potent than its berry [carpobalsamum], and its berry is more so than its wood [xylobalsamum] : the best of its wood is the smooth, tawny-coloured, pungent and sweet in odour: it is hot and dry in the second degree; and its berry is a little hotter than it: its wood opens stoppages of the nose, and is good for the sciatica and vertigo and headache, and clears cloudiness of the eye, and is good for asthma and oppression of the breath, and for flaccidity of the womb, used by fumigation; it is also beneficial in cases of barrenness, and counteracts poisons and the bite of vipers: (the Minháj, TA:) it is said in the K and in the Minháj, and by most of the physicians and those who treat of drugs, that it grows only at 'Eyn-Shems, in the neighbourhood of El-Káhireh, the place called ElMatareeyeh; but MF observes that this is strange, as it is well known that it is mostly found in the district of El-Hijáz, between the Harameyn and El-Yembo' , whence it is conveyed to all countries: the truth, however, is, that it ceased to grow at ' Eyn-Shems in the latter part of the eighth century [of the Flight], and it was endeavoured [successfully] to be made to grow in El-Hijáz. (TA.) [See also De Sacy's “ Abd-allatif, ” p. 89.]
بَلَّاسٌ بلاس One who sells what is termed بَلَاس . (K.)
اـِبْلِيسُ اـبليس ابليس [A name of Satan]; from أَبْلَسَ , (S, M, Msb, K,) in the first of the senses assigned to it above, (S, M, Msb,) accord. to some; (M, Msb, K;) his former name being عَزَازِيلُ : (S, TA:) or it is a foreign word, (Aboo-Is-hák, M, Msb, K,) and for this reason, (Aboo-Is-hák, M, Msb, TA,) and its being also determinate, (Aboo-Is-hák, M, TA,) or a proper name, (Msb,) it is imperfectly decl.; (Aboo-Is-hák, M, &c.;) for if it were an Arabic word, it would be perfectly decl., like اـِجْفِيلٌ and اـِخْرِيطٌ . (Msb.)
Derived forms · 4
Morphology · Leeds QAC- مُبْلِسُونَ2 occurrences
- مُّبْلِسُونَ1 occurrence
- يُبْلِسُ1 occurrence
- لَمُبْلِسِينَ1 occurrence
Distribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ب ل س. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 5 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- ب و بb-w-b2 shared verses
- ف ت حf-t-hh2 shared verses
- ع ذ بaa-dh-b1 shared verse
- ب غ تb-gh-t1 shared verse
- ذ ك رdh-k-r1 shared verse
- أ خ ذe-kh-dh1 shared verse
- أ ت يe-t-y1 shared verse
- ف ر حf-r-hh1 shared verse
- ف ت رf-t-r1 shared verse
- ج ر مj-r-m1 shared verse
- ك ل لk-l-l1 shared verse
- ن س يn-s-y1 shared verse
Occurrences · 5 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
حَتَّىٰٓإِذَافَتَحْنَاعَلَيْهِمبَابًاذَاعَذَابٍشَدِيدٍإِذَاهُمْفِيهِمُبْلِسُونَ
Reference 23:77وَيَوْمَتَقُومُٱلسَّاعَةُيُبْلِسُٱلْمُجْرِمُونَ
Reference 30:12وَإِنكَانُوا۟مِنقَبْلِأَنيُنَزَّلَعَلَيْهِممِّنقَبْلِهِۦلَمُبْلِسِينَ
Reference 30:49لَايُفَتَّرُعَنْهُمْوَهُمْفِيهِمُبْلِسُونَ
Reference 43:75Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.