ع ز و

تَعَزَّوَ see the next paragraph, in two places.

اعتزى اـِلَيْهِ (S, Mgh, * Msb, K) and لَهُ (K) He asserted his [own] relationship [of son] to him: (S, Mgh, * Msb, K:) [you say, اعتزى اـِلَى فُلَانٍ and لِفُلَانٍ He asserted his relationship of son to such a one:] and so ↓ تعزّى , (S, Mgh, Msb, K,) and ↓ عَزَا . (K.) It is said in a trad., ↓ مَنْ تَعَزَّى الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا ↓ بِعَزَا=ءِ [expl. in art. عض : see 4 in that art.]. (S, Mgh, Msb.) See also art. عزى .

عِزَةٌ A party of men (S, Msb, K) such as is termed عُصْبَةٌ [i. e., as expl. in the O in art. عصب , who league together to defend one another], (K, TA,) above, or exceeding, [such as compose] a حَلْقَة : (TA:) or, accord. to Er-Rághib, a company of men who assert their relationship, one to another, either by birth or by the leaguing together for mutual aid: (TA:) [for] the ة is a substitute for the final radical letter which is و : (Msb:) or, as some say, it is from عَزَى signifying “ he was, or became, patient; ” as though they were a company who took patience by one another's example: (TA:) [for, accord. to J,] the ة is a substitute for ى : (S:) the pl. is عِزُونَ (S, Msb, K) and عُزُونَ and عِزًى , but they did not say عِزَاتٌ : (S:) hence عِزِينَ in the Kur lxx. 37, (S, TA,) [expl. as] meaning companies in a state of dispersion: (TA:) or separate, or sundry, parties: pl. of عِزَةٌ , which is [said to be] originally عِزْوَةٌ , from [the inf. n.] العَزْوُ : as though each party asserted their relationship [as sons] to other than those to whom the other party asserted their relationship: (Ksh, Bd:) عِزُونَ is expl. by Et-Tarasoosee as meaning companies coming in a state of dispersion. (Msb.) One says, فِى الدَّارِ عِزُونَ , meaning [In the house, or abode, are] several sorts of men. (As, S.)

عِزْوَةٌ : see عَزَا=ءٌ , below, in two places: -A2- and also in art. عزى .

عَزْوَى , which is of the dial. of the tribe of Mahrah Ibn-Heydán, but disapproved, (IDrd, TA,) is a word expressive of desire for one's becoming favourably inclined; [as though meaning Mercy on me! or I cry mercy;] and so ↓ تَعْزَى : (K, TA:) or a word expressive of the being, or becoming, favourably inclined; [as though meaning Mercy on thee!] and so ↓ يَعْزَى , (IDrd, TA,) which is of the dial. of the people of Esh-Shihr, a bad word: (TA in art. عزى :) مَا كَانَ ↓ يَعْزَى كَذَا , (K and TA in that art, in the CK يَعزِى ,) a saying of that people, (TA,) [app. meaning Mercy on thee! (or the like) it was not thus, or such a thing was not,] is like the saying لَعَمْرِى لَقَدْ كَانَ كَذَا [“ By my life, ” or “ by my religion, ” &c.]. (K, TA.)

بَنُو عَزْوَانَ A certain tribe of the Jinn, or Genii. (ISd, K, TA.)

عَزَا=ءٌ a subst. [signifying The assertion of relationship of son to a particular person] from اِعْتَزَى or تَعَزَّى ; (S, Mgh, TA; see an ex. above, voce اعتزى ;) and so ↓ عِزْوَةٌ : (TA:) one says, اـِنَّهُ ↓ لَحَسَنُ العِزْوَةِ and العِزْيَةِ also, meaning [Verily he is good in respect of] the assertion of relationship [of son; i. e. he asserts his relationship to a good father]. (K, TA.) -A2- See also art. عزى .