يَٰٓأَيُّهَاٱلَّذِينَءَامَنُوٓا۟إِنَّمَاٱلْمُشْرِكُونَنَجَسٌفَلَايَقْرَبُوا۟ٱلْمَسْجِدَٱلْحَرَامَبَعْدَعَامِهِمْهَٰذَاوَإِنْخِفْتُمْعَيْلَةًفَسَوْفَيُغْنِيكُمُٱللَّهُمِنفَضْلِهِۦٓإِنشَآءَإِنَّٱللَّهَعَلِيمٌحَكِيمٌ
Reference 9:28ع ي ل
Overview
Computed- Occurrences
- 2
- Distinct forms
- 2
- First
- عَيْلَةً9:28:16
- Last
- عَآئِلًا93:8:2
Meaning
Morphology · Lane's Lexicon · CC BY-SA 3.0From Edward William Lane, An Arabic-English Lexicon (1863–1893), under the root عيل. Digitised by the Perseus Project (Tufts); Arabic decoded from Perseus's transliteration.
عَالَ , aor. يَعِيلُ , inf. n. عَيْلَةٌ (S, Mgh, O, Msb, K) [afterwards said in the K to be the subst. from this verb] and عُيُولٌ (S, O, K) and عِيُولٌ (TA) and عَيْلٌ and مَعِيلٌ ; (K;) and عال , aor. يَعُولُ ; (Ks, TA in art. عول ;) and ↓ اعال ; (K in that art.;) He was, or became, poor, (S, Mgh, O, Msb, K,) and in want. (S, O.) So in the saying مَا لَهُ مَالَ وَعَالَ , [of which see another explanation in art. عول ,] a form of imprecation. (TA.) It is said in a trad., مَا عَالَ مُقْتَصِدٌ وَلَا يَعِيلُ i. e. [One following the right course] has not become poor [nor will he become poor]. (TA.) And one says, لَا يَعِيلُ أَحَدٌ عَلَى القَصْدِ [and لَا يَقُولُ , expl. in art. عول ], (Yoo, TA.) ― -b2- See also 4. -A2- عَالَنِى , (S, O, K,) aor. as above, (S, O,) inf. n. عَيْلٌ and مَعِيلٌ , It (a thing) was, or became, wanted by me, and unattainable to me: (S, O, K:) mentioned by El-Ahmar. (S, O.) ― -b2- And عال الضَّالَّةَ , (S, O, K,) aor. as above, inf. n. عَيْلٌ and عَيَلَانٌ , (S, O,) He knew not where to seek the stray beast. (S, O, K.) -A3- عال , (S, O,) or عال فِى مَشْيِهِ , (K,) aor. as above, inf. n. عَيْلٌ , (S, O,) said of a horse, (S, O, TA,) and of a man, (S, TA,) He inclined from side to side in his gait, (S, O, K,) and (when said of a man, S) was proud, haughty, or self-conceited, therein: (S, K:) the doing so in a horse is commended, as indicative of his generousness: (TA:) and ↓ تعيّل signifies the same, (O, K,) said of a man. (O.) ― -b2- And عال فِى الأَرْضِ , (O, K,) aor. as above, (O,) inf. n. عَيْلٌ and عُيُول and عُيُولٌ , thus in the K, i. e. with damm and fet-h, but in the M [ عُيُولٌ and عِيُولٌ , i. e.] with damm and kesr, [of the like whereof there are many instances, one of them in the first sentence above,] (TA,) He (a man, O) went, or went away, (O, K,) and round about, (K, TA, but not in the CK) in the land; (O, K;) or journeyed therein seeking sustenance, or for the purpose of traffic; syn. ضَرَبَ فِيهَا : so says IAmb. (O.) ― -b3- عال المِيزَانُ , aor. يَعِيلُ and يَعُولُ , inf. n. عَيْلٌ and عَوْلٌ : see art. عول .
Show the full entry (20 passages)
عيّل as intrans.: see 4; and see also 1 in art. عول , fourth sentence. -A2- عيّل عيَالَهُ He neglected his family, or household: (TA, and K in art. عول :) or تَعْيِيلٌ signifies the feeding badly. (S, O.) See also 2 in art. عول , second sentence. ― -b2- And see 1 in that art., first sentence. ― -b3- عيّل فَرَسَهُ He (a man) left his horse alone, or by himself, to pasture where he would, without a pastor, in the desert. (S, O.)
اعال He (a man) had a family, or household; so accord. to Akh: or he had a numerous family or household; (S, O, TA;) as also أَعْيَلَ , and ↓ عال , and ↓ عيّل . (TA.) [See also 1 in art. عول , fourth sentence.] ― -b2- And see the first sentence of the present art. ― -b3- Also, said of a wolf, (O, K,) and of a lion, and of a leopard, (K,) He sought, or sought after, (O, K,) a thing, (O,) or prey. (K.) ― -b4- See also 4 in art. عول , last sentence.
تَعَيَّلَ see 1, latter half.
عِيلٌ : see عَيْلَةٌ : -A2- and see also عَايءِلٌ .
عَيَلٌ The propounding of one's narration, and talk, to him who does not desire it and whom it does not concern; (O, K;) [and so, app., ↓ عِيَالٌ ; for it is said that] this is what is meant in the saying of the Prophet, اـِنَّ مِنَ القَوْلِ عَيَلًا , or, as some relate it, عِيَالًا : [whence it seems that both readings mean Verily of what is said is the propounding of one's narration, &c.:] so says Saasa'ah. (O.)
عَالَةٌ : see the next paragraph. [ -A2- And see عَايءِلٌ , of which it is a pl.] -A3- See also art. عول .
عَيْلَةٌ [mentioned above as an inf. n., and also said in the K to be a subst.,] Poverty, (S, O, K,) and want; thus in the Kur ix. 28; as also ↓ عَالَةٌ ; (S, O;) and ↓ عَايءِلَةٌ , and thus accord. to one reading in the Kur ix. 28; and accord. to IAar, ↓ عِيلٌ , with kesr, is syn. with عَيْلَةٌ . (TA.) -A2- It is also a pl. [or rather a quasi-pl. n.] of عَايءِلٌ q. v. (S, TA.) -A3- طَالَ عَيْلَتِى اـِيَّاكَ means Long has continued my feeding, nourishing, or sustaining, thee. (O, K. [But this app. belongs to art. عول : see the first sentence in that art.])
عَيْلَى A woman that weeps [or wails] for the dead. (AA, O. [But this also app. belongs to art. عول .]) -A2- Also a pl. of عَايءِلٌ [q. v.]. (S, O, K.)
عيْلَانٌ The male hyena. (S, O, K.)
عِيَالٌ a pl. of which the sing is عَيِّلٌ and of which the pl. is عَيَايءِلُ , this last being a pl. pl.: see art. عول . -A2- See also عَيَلٌ , above.
عِيَالَةٌ The fodder, or provender, of a بِرْذَوْن [or hackney]; as also ↓ مَعَالَةٌ . (Fr, O, K.)
عَيَّالٌ That inclines from side to side in gait, and is proud, haughty, or self-conceited, therein: (S, O, TA;) as also ↓ عَايءِلٌ , of which عَيْلَةٌ is a pl. [or rather a quasi-pl. n.]: (IAar, TA:) the former applied to a horse, (S, TA,) and to a lion: (S, O, TA:) and so with ة applied to a woman. (K, TA.) Respecting the saying of Hokeym Ibn-Mo'eiyeh Er-Raba'ee, cited by Sb, فِيهَا عَيَايِيلُ أُسُودٍ وَنُمُرْ Ibn-Es-Seeráfee says, it is as though he said فيها مُتَبَخْتِرَاتُ &c. [i. e. In it are such as walk with a proud gait and an inclining from side to side, of lions and of leopards]; making عياييل to be pl. of عَيَّالٌ ; not of ↓ عَيِّلٌ ; (O, TA; *) of which latter, as signifying seeking [prey, like مُعِيلٌ ], it is also [said to be] an anomalous pl.: (TA:) but Aboo-Mohammad Ibn-El-Aarábee says that Ibn-Es-Seeráfee has miswritten عياييل , and that it is correctly غَيَايِيلُ , with the pointed غ , an anomalous pl. of غِيلٌ [signifying “ a thicket, ” &c.; so that the meaning is, in it are thickets the lurking-places of lions and of leopards]. (O, TA.)
عَايءِلٌ Poor, (S, Mgh, O, Msb, K,) and needy, or in want; (S, O;) occurring in the Kur xciii. 8; (TA;) as also ↓ عَيِّلٌ , (TA,) and ↓ مُعِيلٌ : (Ibn-El-Kelbee, TA:) pl. of the first عَالَةٌ , (Mgh, O, Msb, K,) [originally] of the measure فَعَلَةٌ , like كَفَرَةٌ pl. of كَافِرٌ , (Msb,) and عُيَّلٌ (K) and عَيْلَى (S, O, K) and [quasi-pl. ns.] ↓ عَيْلَةٌ (S, TA) and ↓ عِيلٌ . (IAar, TA.) -A2- See also عَيَّالٌ .
عَايءِلَةٌ : see عَيْلَةٌ .
عَيِّلٌ , originally of the measure فَيْعِلٌ : (ISd, TA in art. عول :) see عِيَالٌ , in two places, in art. عول . -A2- See also عَايءِلٌ . -A3- And see مُعِيلٌ : and عَيَّالٌ .
مُعِيلٌ : see عَايءِلٌ . ― -b2- Also A man having a family, or household; and so ↓ مُعَيَّلٌ : (TA:) or having a numerous family or household; and in like manner, with ة , applied to a woman. (S, O, TA.) [See also art. عول .] ― -b3- Also, applied to a wolf, a lion, and a leopard, Seeking, or seeking after, prey; (K, TA;) and so ↓ عَيِّلٌ . (TA.)
مُعَيَّلٌ : see مُعِيلٌ in this art., and also in art. عول .
مُعَيِّلٌ : see art. عول .
مَعَالَةٌ : see عِيَالَةٌ .
Derived forms · 2
Morphology · Leeds QACDistribution across surahs
ComputedLemmas
Morphology · Leeds QACConnected roots
Computed · co-occurrence · window: the verseThe roots that most often share a verse with ع ي ل. Window: the verse. Measure: the number of distinct verses in which both roots occur (of the 2 this root appears in). Ubiquitous roots are excluded so genuinely connected concepts surface — see the method.
- غ ن يgh-n-y2 shared verses
- ع و مaa-w-m1 shared verse
- ب ع دb-aa-d1 shared verse
- ف ض لf-dd-l1 shared verse
- ح ك مhh-k-m1 shared verse
- ح ر مhh-r-m1 shared verse
- خ و فkh-w-f1 shared verse
- ن ج سn-j-s1 shared verse
- ق ر بq-r-b1 shared verse
- س ج دs-j-d1 shared verse
- ش ر كsh-r-k1 shared verse
- ش ي أsh-y-e1 shared verse
Occurrences · 2 verses
Quranic text · Tanzil Uthmani 1.1Page 1 of 1. The root is highlighted in each verse.
Cited by 0 investigations
CommunityNo published investigation cites this root yet. When one does, it appears here — the evidence links back to the argument.