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Quranic text · Tanzil Uthmani 1.1Quran 8:22:10

يَعْقِلُونَ

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
يَعْقِلُونَ Quranic text
Simple
يَعْقِلُونَ
Without tashkeel
يعقلون
Normalised (searchable)
يعقلون

Position

Computed
Verse
8:22
Word in verse
10
Token id
quran:tanzil-uthmani:8:22:10

Morphology

Morphology · Leeds QAC (GPL)
Transliteration
yaʿqilūna
Lemma
عَقَلُ
Part of speech
Verb (V)
Features
tense: IMPFmood: INDperson: 3gender: Mnumber: pluralverb_form: 1

Sub-word segments

  1. يَعْقِلُstem · V · ع ق ل
  2. ونَsuffix · PRON

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 8:22 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

The worst of animals to God are the deaf and dumb—those who do not reason
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
Translation · Marmaduke Pickthall (1930)Public Domain
For the vilest beasts in God's sight, are the deaf, the dumb, who understand not
Translation · John Medows Rodwell (1861)Public Domain
Verily, the worst of beasts in God's sight are the deaf, the dumb who do not understand
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 22 occurrences

Computed

This exact written form يَعْقِلُونَ appears 22 times in the corpus.

View all 22 occurrences in search →

Root ع ق ل · 49 occurrences

Morphology · Leeds QAC (GPL)

The root ع ق ل occurs 49 times across 5 distinct forms.

See the full root page for ع ق ل

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.