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Quranic text · Tanzil Uthmani 1.1Quran 67:22:9

سَوِيًّا

Forms

Computed · derived from the Uthmani text
Uthmani (as written)
سَوِيًّا Quranic text
Simple
سَوِيًّا
Without tashkeel
سويا
Normalised (searchable)
سويا

Position

Computed
Verse
67:22
Word in verse
9
Token id
quran:tanzil-uthmani:67:22:9

Morphology

Morphology · Leeds QAC (GPL)
Gloss
upright
Transliteration
sawiyyan
Lemma
سَوِيّ
Part of speech
Noun (N)
Features
case: ACCstate: indefinitegender: Mnumber: singular

Sub-word segments

  1. سَوِيًّاstem · N · س و ي

Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.

In context

Quranic text · Tanzil Uthmani 1.1

How translators rendered it

Translation · 4 editions

These translations render verse 67:22 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →

Is he who walks bent on his own design better guided, or he who walks upright on a straight path
Translation · Talal Itani (2012)CC BY-NC-ND 4.0
Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road
Translation · Marmaduke Pickthall (1930)Public Domain
Is he who goeth along grovelling on his face, better guided than he who goeth upright on a straight path
Translation · John Medows Rodwell (1861)Public Domain
Is he who walks prone upon his face more guided than he who walks upright upon a straight path
Translation · Edward Henry Palmer (1880)Public Domain

Same form · 4 occurrences

Computed

This exact written form سَوِيًّا appears 4 times in the corpus.

Root س و ي · 83 occurrences

Morphology · Leeds QAC (GPL)

The root س و ي occurs 83 times across 35 distinct forms.

See the full root page for س و ي

Cited by 0 investigations

Community

No published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.