وَزَكَرِيَّاوَيَحْيَىٰوَعِيسَىٰوَإِلْيَاسَكُلٌّمِّنَٱلصَّٰلِحِينَ
Reference 6:85Quranic text · Tanzil Uthmani 1.1Quran 6:85:2
وَيَحْيَىٰ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- وَيَحْيَىٰ Quranic text
- Simple
- وَيَحْيَىٰ
- Without tashkeel
- ويحيى
- Normalised (searchable)
- ويحيي
Position
Computed- Surah
- 6 · The Cattle
- Verse
- 6:85
- Word in verse
- 2
- Token id
quran:tanzil-uthmani:6:85:2
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- and Yahya
- Transliteration
- wayaḥyā
- Root
- ح ي يhh-y-y
- Lemma
- يَحْيَى
- Part of speech
- Proper noun (PN)
- Features
- case: ACC
Sub-word segments
- وَprefix · CONJ
- يَحْيَىٰstem · PN · ح ي ي
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1The Cattle 6:85Quranic text
How translators rendered it
Translation · 4 editionsThese translations render verse 6:85 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
And Zechariah, and John, and Jesus, and Elias—every one of them was of the uprightAnd Zachariah and John and Jesus and Elias. Each one (of them) was of the righteousAnd Zachariah, John, Jesus, and Elias: all were just personsAnd Zachariah and John and Jesus and Elias, all righteous onesSame form · 2 occurrences
ComputedThis exact written form وَيَحْيَىٰ appears 2 times in the corpus.
Root ح ي ي · 189 occurrences
Morphology · Leeds QAC (GPL)The root ح ي ي occurs 189 times across 76 distinct forms.
- يَسْتَحْىِۦٓ2:26:4
- فَأَحْيَٰكُمْ2:28:6
- يُحْيِيكُمْ2:28:10
- وَيَسْتَحْيُونَ2:49:11
- يُحْىِ2:73:5
- ٱلْحَيَوٰةِ2:85:37
- ٱلْحَيَوٰةَ2:86:4
- حَيَوٰةٍ2:96:5
- أَحْيَآءٌ2:154:10
- فَأَحْيَا2:164:24
- حَيَوٰةٌ2:179:4
- ٱلْحَيَوٰةِ2:204:7
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.