The Cattle 6:104Quranic text
قَدْجَآءَكُمبَصَآئِرُمِنرَّبِّكُمْفَمَنْأَبْصَرَفَلِنَفْسِهِۦوَمَنْعَمِىَفَعَلَيْهَاوَمَآأَنَا۠عَلَيْكُمبِحَفِيظٍ
Reference 6:104Quranic text · Tanzil Uthmani 1.1Quran 6:104:9
وَمَنْ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- وَمَنْ Quranic text
- Simple
- وَمَنْ
- Without tashkeel
- ومن
- Normalised (searchable)
- ومن
Position
Computed- Surah
- 6 · The Cattle
- Verse
- 6:104
- Word in verse
- 9
- Token id
quran:tanzil-uthmani:6:104:9
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- and whoever
- Transliteration
- waman
- Root
- none — this word has no triliteral root
- Lemma
- مَن
- Part of speech
- COND
- Features
- —
Sub-word segments
- وَprefix · CONJ
- مَنْstem · COND
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 4 editionsThese translations render verse 6:104 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
“Insights have come to you from your Lord. Whoever sees, it is to the benefit of his soul; and whoever remains blind, it is to its detriment. I am not a guardian over you.”Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over youNow have proofs that may be seen, come to you from your Lord; whoso seeth them, the advantage will be his own: and whoso is blind to them, his own will be the loss: I am not made a keeper over youNow has an insight from your Lord come unto you, and he who looks therewith it is for himself; but he who is blind thereto, it is against his soul; and I am not your keeperSame form · 46 occurrences
ComputedThis exact written form وَمَنْ appears 46 times in the corpus.
- وَمَنْ2:114:1
- وَمَنْ2:138:3
- وَمَنْ2:140:18
- وَمَنْ2:275:38
- وَمَنْ4:87:13
- وَمَنْ4:122:17
- وَمَنْ4:125:1
- وَمَنْ5:32:22
- وَمَنْ5:50:4
- وَمَنْ5:95:42
- وَمَنْ6:21:1
- وَمَنْ6:92:12
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.