بَدِيعُٱلسَّمَٰوَٰتِوَٱلْأَرْضِأَنَّىٰيَكُونُلَهُۥوَلَدٌوَلَمْتَكُنلَّهُۥصَٰحِبَةٌوَخَلَقَكُلَّشَىْءٍوَهُوَبِكُلِّشَىْءٍعَلِيمٌ
Reference 6:101عَلِيمٌ
Forms
Computed · derived from the Uthmani text- Uthmani (as written)
- عَلِيمٌ Quranic text
- Simple
- عَلِيمٌ
- Without tashkeel
- عليم
- Normalised (searchable)
- عليم
Position
Computed- Surah
- 6 · The Cattle
- Verse
- 6:101
- Word in verse
- 18
- Token id
quran:tanzil-uthmani:6:101:18
Morphology
Morphology · Leeds QAC (GPL)- Gloss
- All-Knower.
- Transliteration
- ʿalīmun
- Root
- ع ل مaa-l-m
- Lemma
- عَلِيم
- Part of speech
- Noun (N)
- Features
- case: NOMstate: indefinitegender: Mnumber: singular
Sub-word segments
- عَلِيمٌstem · N · ع ل م
Morphology is an external annotation from the Leeds Quranic Arabic Corpus, licensed GPL-2.0-or-later. It is not Quranic text and never alters the token.
In context
Quranic text · Tanzil Uthmani 1.1How translators rendered it
Translation · 5 editionsThese translations render verse 6:101 — the whole verse this word appears in — not this word alone. The correspondence is verse-level: no word-level alignment of translations exists for these editions, so we do not claim which English word renders this Arabic word. Compare the editions →
Originator of the heavens and the earth—how can He have a son when He never had a companion? He created all things, and He has knowledge of all thingsThe Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all thingsSole maker of the Heavens and of the Earth! how, when He hath no consort, should He have a son? He hath created everything, and He knoweth everythingThe inventor of the heavens and the earth! how can He have a son, when He has no female companion, and when He has created everything, and everything He knowsthe originator of the skies and the earth in what way he is for him child not he is for him a consort he created every thing and He by every thing KnowingGenerated from a table of word-by-word decisions, not written as prose. Arabic word order is preserved, so it reads stiffly and is not a substitute for a translation written by a person. Every verse is rendered, but the whole remains under review: words marked as judgement rest on weaker evidence than the rest and are flagged in place. No tafsir, hadith or existing translation was consulted.
Same form · 73 occurrences
ComputedThis exact written form عَلِيمٌ appears 73 times in the corpus.
- عَلِيمٌ2:29:19
- عَلِيمٌ2:115:12
- عَلِيمٌ2:158:24
- عَلِيمٌ2:181:14
- عَلِيمٌ2:215:22
- عَلِيمٌ2:224:14
- عَلِيمٌ2:227:7
- عَلِيمٌ2:231:45
- عَلِيمٌ2:244:9
- عَلِيمٌ2:247:43
- عَلِيمٌ2:256:24
- عَلِيمٌ2:261:24
Root ع ل م · 854 occurrences
Morphology · Leeds QAC (GPL)The root ع ل م occurs 854 times across 161 distinct forms.
- ٱلْعَٰلَمِينَ1:2:4
- يَعْلَمُونَ2:13:19
- تَعْلَمُونَ2:22:23
- فَيَعْلَمُونَ2:26:15
- عَلِيمٌ2:29:19
- أَعْلَمُ2:30:25
- تَعْلَمُونَ2:30:28
- وَعَلَّمَ2:31:1
- عِلْمَ2:32:4
- عَلَّمْتَنَآ2:32:8
- ٱلْعَلِيمُ2:32:11
- أَعْلَمُ2:33:13
Cited by 0 investigations
CommunityNo published investigation cites this word yet. When one does, it appears here — the evidence links back to the argument.